23 Bible Verses about Kingdom Of God, Characteristics Of
Most Relevant Verses
Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature.
for the gospel dispensation does not consist in meats and drinks, but in piety and peace, and spiritual joy.
conjuring you to live suitably to the favour of God, who has called you to his kingdom and glory.
the king shall say to those on his right hand, come, ye blessed of my father, inherit the kingdom prepared for you from the foundation of the world. for I was prest with hunger, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye visited me.
Wherefore be the more diligent, my brethren, to secure your vocation and election by your virtuous actions, for by so doing, you will never relapse: and thus you will have a free admittance into the eternal kingdom of our Lord and Saviour Jesus Christ.
Jesus, to avoid this crowd of people, went to a mountain: and when he was set down, his disciples came to him. and he addressed himself to them in these instructions. Blessed are they, that are of an humble spirit, for of such is the kingdom of the Messias.read more.
Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they who hunger and thirst after righteousness: for they shall be satisfied. Blessed are the merciful: for they shall obtain mercy.
and forgive us our sins: since we forgive every one that has offended us. and leave us not under temptation, but deliver us from the evil one."
Then Peter advancing to him, said, Lord, if my brother injures me, how many injuries must I forgive him? must I forgive him seven? Jesus answered, I tell thee not only seven: but seventy times seven. In this respect the gospel-kingdom may be represented by that of a temporal prince, who had a mind to call his servants to account.read more.
when he had begun to reckon, one was brought to him indebted the sum of ten thousand talents. but being insolvent, his lord gave orders that he, with his wife, and children, and all that he had, should be sold for payment. the servant therefore fell prostrate before him, and cry'd out, Lord, allow me but time and I will pay the whole. upon which the lord of that vassal, touch'd with compassion, gave him his liberty, and discharged him of the debt. but this very servant presently after met with one of his fellow-servants, who owed him an hundred pence: and violently seizing him, said, pay me the debt. and his fellow-servant fell at his feet, and embraced him, saying, allow me time, and I will pay thee all. which he would not allow: but immediately threw him into prison, till he should pay the debt. his fellow-servants upon seeing this were very much concern'd, and went to acquaint their master with what had pass'd. then his lord order'd him to be call'd, and said to him, O thou wicked slave, I forgave thee all thy debt, upon your request: should not you then have had the like compassion for thy fellow servant as I had for thee? so that his lord in great displeasure delivered him to the jayler till he should pay the whole debt. in the same manner will my heavenly father likewise treat you, if ye do not sincerely forgive every one the trespasses of his brother.
take care of your conduct. if your brother offend you, rebuke him, and if he repent, forgive him. tho' he should offend you seven times in a day, and seven times in the day return to you, saying, I repent, you must forgive him.
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.read more.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. and whoever shall receive one that is like such a child, in my name, receiveth me.
At length, he arrived at Capernaum, where being in his own house, he asked his disciples, what were you disputing about by the way? at which they were silent, for upon the road they had disputed about precedency. then sitting down, he address'd himself to the twelve, saying, he that would be the first, must be the last of all, and the servant of all.read more.
then taking a little child, he set him down before them; and embracing him in his arms, he said to them, whoever receives such a child as this upon my account, receives me; and he that receiveth me, does not so properly receive me, as the commands of him that sent me.
At length they enter'd into a debate, which of them should be the greatest. but Jesus perceiving what they thought, took a child and set him before him: then said to them, whoever receives such a child in my name, receives me: and he that receives me, receives him that sent me. for he that is least among you all, he shall be greatest.
but Jesus calling them to him, said, ye know that the princes of the Gentiles exercise arbitrary dominion over them, and they that are great exercise their authority. but it must not be so among you: on the contrary, whoever would rise among you, let him be your minister. and whoever would be chief among you, let him be your servant.read more.
as the son of man came not to be ministred unto, but to minister, and to give his life a ransom for all.
So that Jesus called them to him, and said, you know that the rulers of the Gentiles domineer over them, and their great ones treat them in an imperious manner; but it shall not be so among young you: on the contrary, whoever would be great among you, he must be your servant; and whoever would be the chief, he must be the slave of all the rest.read more.
for the son of man himself is not come to receive the services of men, but to do them service, and to lay down his life a ransom for many.
Jesus therefore told them, the kings of the Gentiles lord it over them; and they, who are invested with their authority, take the title of benefactors. but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves. for who is greatest, he that sits at table, or he that waits? is it not the person at table? yet I am among you as one that serves.
whoever therefore shall break any commandment, tho' of the least importance, and shall teach men so to do, shall not have the least admittance into the kingdom of the Messias: but whoever shall do and teach them, he shall be great in the kingdom of the Messias.
I declare unto you, among the whole race of prophets, there never appear'd a greater than John the Baptist: (notwithstanding, he that is least in the kingdom of the
I declare unto you, among the whole race of mankind, there is not a prophet, who is superiour to John the Baptist: yet he that is most inferiour in the kingdom of the Messiah, is greater than he.
