13 Bible Verses about Excuses
Most Relevant Verses
For as a man going away, called his own servants, and delivered unto them his goods, to one he gave five talents, to another two, to another one; to each one according to his own ability; and departed. The one having received the five talents going immediately, operated with the same, and made other five talents.read more.
Likewise the one having received two gained two others. And he having received one, having gone away, digged up the earth, and buried the money belonging to his lord. And after a long time the lord of those servants comes, and makes a reckoning with them. And the one having received the five talents coming to him brought other five talents, saying, Lord, thou didst deliver unto me five talents: behold, I have gained other five talents. His lord said to him, Well done, thou good and faithful servant: thou wast faithful over few things, and I will make thee ruler over many things: come thou into the joy of thy lord. And the one having received two talents, coming to him, said, Lord, thou didst deliver unto me two talents: behold, I have gained other two talents. And his lord said to him, Well done, good and faithful servant; thou wast faithful over few things, I will make thee ruler over many things: come thou into the joy of thy lord. And the one having received one talent also coming, said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewn: and being afraid, having gone away, I hid thy talent in the earth: behold, thou hast thine own. And his Lord responding said to him, Thou wicked and slothful servant, didst thou know that I gather where I have not sown, and reap where I have not strewn? Therefore it behooved thee to put my money in the bank, and having come, I would receive my own with the product. Therefore take the talent from him, and give it to the one having ten talents. For to every one having it shall be given, and he shall superabound: but from the one not having shall be taken away even that which he has. And cast ye the unprofitable servant into the darkness which is without: and there shall be weeping and gnashing of the teeth.
Then He said, A certain nobleman went to a far country, to receive for himself a kingdom, and return. And calling his ten servants, he gave to them ten pounds, and said to them, Operate till I come. But his citizens continued to hate him, and sent an embassy after him, saying, We do not wish this man to rule over us.read more.
And it came to pass, when he returned, having received the kingdom, and he said, that those servants should be called, to whom he had given the money, in order that he might know what each one had gained by their merchandise. And the first came, saying, Lord, thy pound has gained ten pounds. And he said to him, Well done, thou good servant: because thou hast been faithful in the least, have thou authority over ten cities. And the second one came, saying, Lord, thy pound has gained five pounds. And he also said to him, Be thou over five cities. And the other one came, saying, Lord, behold, thy pound, which I had laid away in a napkin: for I feared thee, because thou art an austere man: thou takest up that which thou hadst not laid down, and thou reapest that which thou hast not sown. And he says to him, Out of thine own mouth I will judge thee, thou wicked servant. Didst thou know that I am an austere man, taking up what I have not laid down, and reaping what I have not sown? Wherefore indeed didst thou not put my money in the bank? and having come I would have received the same with the product. And he said to the bystanders, Take the pound from him, and give it to the one having ten pounds. And they said to him, Lord, he has ten pounds. I say unto you, that to every one having it shall be given; and from every one not having, it shall be taken away even that which he hath. Moreover bring these my enemies, not wishing me to rule over them, hither, and slay them before me.
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. For I was hungry, and you gave me nothing to eat: I was thirsty, and you gave me nothing to drink: I was a stranger and you took me not in; was naked, and you clothed me not; was sick, and in prison, and you visited me not.read more.
Then will they also respond, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee? Then will He respond to them, saying, Truly I say unto you, Inasmuch as you did not these things to one of the least of these, you did them not unto me.
And He said to him, A certain man made a great supper, and invited many; and at the hour, of the supper he sent his servants to say to those who were invited, Come; because they are now ready. And they all of one consent began to make excuse. The first said to him, I have bought a farm, and I have need having gone to see it: I pray thee have me excused.read more.
And another said, I have bought five yoke of oxen, and I go to prove the same: I intreat thee have me excused. Another said, I have married a wife, and on this account I am not able to come. And the servant coming, announced these things to his lord. Then the land-lord being angry said to his servant, Go out quickly into the streets and lanes of the city, and lead in hither the poor and maimed and blind and lame. And the servant said, Lord, it is done as thou didst command, and yet there is room. And the lord said to the servant, Go out into the roads and hedges, and compel them to come in, in order that my house may be filled: for I say unto you, that no one of these men who have been invited shall taste of my supper.
The kingdom of the heavens is like a king-man, who made a marriage for his son. And he sent his servants to invite those who had been called to the marriage: and they were not willing to come.
And He said to another, Follow thou me. And he said, Lord, permit me first having gone away to bury my father. And Jesus said to him, Let the dead bury their dead; but thou having gone away proclaim the kingdom of God. And another said to Him, Lord, I will follow thee; but first permit me to bid adieu to those at my own home.read more.
And Jesus said to him, No one putting his hand to the plow, and looking back, is worthy of the kingdom of God.
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:
Jesus said to them, If you were blind you would not have sin: but now you say that, We see: your sin remaineth.
If I did not come and speak to them, they had not sin: now they have no excuse for their sin.
Therefore thou art inexcusable, O man, every one judging. For in whatsoever thou art judging another, thou art condemning thyself; for thou judging art doing the same things.
But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God. Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin. And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets;read more.
but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference, for all sinned, and come short of the glory of God;
Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned;
But if we say that we have no sin, we deceive ourselves, and the truth is not in us.
From Thematic Bible
Excuses » Seven excuses offered for the neglect of duty » Personal incompetency
Excuses » Seven excuses offered for the neglect of duty » For sin, not accepted
Therefore thou art inexcusable, O man, every one judging. For in whatsoever thou art judging another, thou art condemning thyself; for thou judging art doing the same things.
If I did not come and speak to them, they had not sin: now they have no excuse for their sin.
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:
Excuses » Seven excuses offered for the neglect of duty » Pressure of business
Another said, I have married a wife, and on this account I am not able to come.
And they all of one consent began to make excuse. The first said to him, I have bought a farm, and I have need having gone to see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove the same: I intreat thee have me excused.
Excuses » Seven excuses offered for the neglect of duty » The hardness of the master
And the one having received one talent also coming, said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewn: and being afraid, having gone away, I hid thy talent in the earth: behold, thou hast thine own.
Excuses » Seven excuses offered for the neglect of duty » No need discovered
Then will they also respond, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee? Then will He respond to them, saying, Truly I say unto you, Inasmuch as you did not these things to one of the least of these, you did them not unto me.
Excuses » Seven excuses offered for the neglect of duty » Difficulties of the undertaking
Excuses » Seven excuses offered for the neglect of duty » Personal weakness (jeremiah)
Excuses » To justify wrongdoing » King saul for usurping the function of the priest
Excuses » To justify wrongdoing » Also for keeping the forbidden spoil
Excuses » To justify wrongdoing » By adam for eating the forbidden fruit
Excuses » To justify wrongdoing » Aaron for making the golden calf
Excuses » Seven excuses offered for the neglect of duty » Lack of social position (gideon)
Excuses » To justify wrongdoing » Sin absolutely inexcusable
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:




