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11 Bible Verses about Bigotry
Most Relevant Verses
The rich and poor meet together; Jehovah is the maker of them all.
And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.
And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons, but in every nation he that fears him and works righteousness is acceptable to him.
and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,
For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. For every one whosoever, who shall call on the name of the Lord, shall be saved.
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
From Thematic Bible
Bigotry » Instances of » Of saul, in persecuting the Christians
I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as ye are all this day; who have persecuted this way unto death, binding and delivering up to prisons both men and women;
But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem. But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven, read more.
and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me? And he said, Who art thou, Lord? And he said, I am Jesus, whom thou persecutest.
For ye have heard what was my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it; and advanced in Judaism beyond many my contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers.
Bigotry » Instances of » Of the disciples in forbidding children to be brought to jesus
Bigotry » Instances of » Of the early Christians » In opposing the preaching of the gospel to the gentiles
And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out:
and when Peter went up to Jerusalem, they of the circumcision contended with him, saying, Thou wentest in to men uncircumcised and hast eaten with them.
And they having heard it glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law. And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs. What is it then? a multitude must necessarily come together, for they will hear that thou art come. read more.
This do therefore that we say to thee: We have four men who have a vow on them; take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law. But concerning those of the nations who have believed, we have written, deciding that they should observe no such thing, only to keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.
Bigotry » Instances of » Of the early Christians » In regard to circumcision
And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved. A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question. They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of those of the nations. And they caused great joy to all the brethren. read more.
And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them. And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses. And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?
(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;) and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
Bigotry » Paul's argument against
What then is the superiority of the Jew? or what the profit of circumcision? Much every way: and first, indeed, that to them were entrusted the oracles of God. For what? if some have not believed, shall their unbelief make the faith of God of none effect? read more.
Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man. Far be the thought: since how shall God judge the world? For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner? and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: according as it is written, There is not a righteous man, not even one; there is not the man that understands, there is not one that seeks after God. All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one: their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips: whose mouth is full of cursing and bitterness; swift their feet to shed blood; ruin and misery are in their ways, and way of peace they have not known: there is no fear of God before their eyes. Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. But now without law righteousness of God is manifested, borne witness to by the law and the prophets; righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference; for all have sinned, and come short of the glory of God;
What shall we say then that Abraham our father according to flesh has found? For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God; for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness. read more.
Now to him that works the reward is not reckoned as of grace, but of debt: but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. Even as David also declares the blessedness of the man to whom God reckons righteousness without works: Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered: blessed the man to whom the Lord shall not at all reckon sin. Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also; and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham. For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith. For if they which are of law be heirs, faith is made vain, and the promise made of no effect. For law works wrath; but where no law is neither is there transgression. Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,
Now it was not written on his account alone that it was reckoned to him, but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord, who has been delivered for our offences and has been raised for our justification, it will be reckoned.
Bigotry » Instances of » Of john in forbidding the casting out of demons by one who did not follow jesus
And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us. But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me; for he who is not against us is for us.
And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us. And Jesus said to him, Forbid him not, for he that is not against you is for you.
Bigotry » Instances of » Of keeping company with sinners
And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.
And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house. And he made haste and came down, and received him with joy. And all murmured when they saw it, saying, He has turned in to lodge with a sinful man.
Bigotry » Instances of » With regard to paul's preaching
crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place. For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.
Bigotry » Instances of » In their treatment of the young man who was born blind, whom jesus restored to sight
They railed at him, and said, Thou art his disciple, but we are disciples of Moses. We know that God spoke to Moses; but as to this man, we know not whence he is.
Bigotry » Instances of » Joshua, through envy, seeking to suppress eldad and medad, who were prophesying
And there ran a youth, and told Moses, and said, Eldad and Medad are prophesying in the camp. And Joshua the son of Nun, the attendant of Moses, one of his young men, answered and said, My lord Moses, forbid them! But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, and that Jehovah would put his Spirit upon them!
Bigotry » Instances of » Of being a gluttonous man and a winebibber (a wino)
For John has come neither eating nor drinking, and they say, He has a demon. The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.
Bigotry » Instances of » Of not conforming to the traditions
But the Pharisee seeing it wondered that he had not first washed before dinner. But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.
Bigotry » Instances of » In persecutions
who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men, forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.
Bigotry » Instances of » James and john in desiring to call down fire upon the samaritans who would not receive jesus
And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem. And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him. And they did not receive him, because his face was turned as going to Jerusalem. read more.
And his disciples James and John seeing it said, Lord, wilt thou that we speak that fire come down from heaven and consume them, as also Elias did? But turning he rebuked them and said, Ye know not of what spirit ye are. And they went to another village.
Bigotry » Instances of » Of the samaritans in refusing to receive jesus
And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him. And they did not receive him, because his face was turned as going to Jerusalem.
Bigotry » Instances of » Jews with regard to the samaritans
The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.
Bigotry » Instances of » In zeal
For I bear them witness that they have zeal for God, but not according to knowledge. For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.
Bigotry » Instances of » Falsely accusing jesus of blasphemy
For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.