36 Bible Verses about Law, Jesus Christ's Attitude To

So the Pharisees and scribes asked Jesus, “Why do Your disciples not live their lives according to the tradition of the elders, but [instead] eat their bread with [ceremonially] unwashed hands?”

“Why do Your disciples violate the tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.”

He replied, “Rightly did Isaiah prophesy about you hypocrites (play-actors, pretenders), as it is written [in Scripture],

‘These people honor Me with their lips,
But their heart is far from Me.

‘They worship Me in vain [their worship is meaningless and worthless, a pretense],
Teaching the precepts of men as doctrines [giving their traditions equal weight with the Scriptures].’ You disregard and neglect the commandment of God, and cling [faithfully] to the tradition of men.”

You hypocrites (play-actors, pretenders), rightly did Isaiah prophesy of you when he said,
‘This people honors Me with their lips,
But their heart is far away from Me.

‘But in vain do they worship Me,
For they teach as doctrines the precepts of men.’”

Then the Lord said,

“Because this nation approaches [Me only] with their words
And honors Me [only] with their lip service,
But they remove their hearts far from Me,
And their reverence for Me is a tradition that is learned by rote [without any regard for its meaning],

For Moses said, ‘Honor your father and your mother [with respect and gratitude]’; and, ‘He who speaks evil of his father or mother must be put to death’; but you [Pharisees and scribes] say, ‘If a man tells his father or mother, “Whatever I have that would help you is Corban, (that is to say, already a gift to God),”’ then you no longer let him do anything for his father or mother [since helping them would violate his vow of Corban]; read more.
so you nullify the [authority of the] word of God [acting as if it did not apply] because of your tradition which you have handed down [through the elders]. And you do many things such as that.”

He replied to them, “Why also do you violate the commandment of God for the sake of your tradition [handed down by the elders]? For God said [through Moses], ‘Honor your father and mother,’ and, ‘He who speaks evil of or insults or treats improperly father or mother is to be put to death.’ But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,” read more.
he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders].

Then Jesus spoke to the crowds and to His disciples, saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law]; so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them. read more.
The scribes and Pharisees tie up heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter]. They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long. They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation], and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi. But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers. Do not call anyone on earth [who guides you spiritually] your father; for One is your Father, He who is in heaven. Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ. But the greatest among you will be your servant. Whoever exalts himself shall be humbled; and whoever humbles himself shall be raised to honor. “But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so. [Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.] “Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are. “Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’ You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold? And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].’ You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering? Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it. And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it. And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it. “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]! “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed). You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also. “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean. So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness. “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous, and you say, ‘If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the [allotted] measure of the guilt of your fathers’ sins. You serpents, you spawn of vipers, how can you escape the penalty of hell? “Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city, so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar. I assure you and most solemnly say to you, [the judgment for] all these things [these vile and murderous deeds] will come on this generation.

In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places, and [they love] the chief seats in the synagogues and the places of distinction and honor at banquets,

And with all the people listening, He said to His disciples, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and chief seats in the synagogues and places of honor at banquets.

One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain. The Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

At that particular time Jesus went through the grainfields on the Sabbath, and His disciples were hungry and began to pick the heads of grain and eat them. But when the Pharisees saw this, they said to Him, “Look! Your disciples are doing what is unlawful on the Sabbath.”

One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them. But some of the Pharisees said, “Why are you doing what is unlawful on the Sabbath?”

For the Son of Man is Lord of the Sabbath.” Leaving there, He went into their synagogue. A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court.

Jesus was saying to them, “The Son of Man (the Messiah) is Lord [even] of the Sabbath.” On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered. The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.

He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent.

Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?”

But He said to them, “What man is there among you who, if he has only one sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out? How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.”

Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had an illness caused by a spirit (demon). She was bent double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are released from your illness.” read more.
Then He laid His hands on her; and immediately she stood erect again and she began glorifying and praising God. But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work ought to be done; so come on those days and be healed, and not on the Sabbath day.” But the Lord replied to him, “You hypocrites (play-actors, pretenders)! Does not each one of you on the Sabbath untie his ox or his donkey from the stall and lead it away to water it? And this woman, a daughter (descendant) of Abraham whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” As He was saying this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things that were being done by Him.

“Do not think that I came to do away with or undo the Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill.

“You shall not commit murder (unjustified, deliberate homicide).

“You have heard that it was said, ‘You shall not commit adultery’; but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart.

“You shall not commit adultery.

For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

And a certain lawyer [an expert in Mosaic Law] stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the Law? How do you read it?” And he replied, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” read more.
Jesus said to him, “You have answered correctly; do this habitually and you will live.”

And Jesus replied to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the first and greatest commandment. The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’

Jesus answered, “The first and most important one is: ‘Hear, O Israel, the Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’ This is the second: ‘You shall [unselfishly] love your neighbor as yourself.’ There is no other commandment greater than these.” read more.
The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that He is One, and there is no other but Him; and to love Him with all the heart and with all the understanding and with all the strength, and to [unselfishly] love one’s neighbor as oneself, is much more than all burnt offerings and sacrifices.” When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

But he, wishing to justify and vindicate himself, asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he encountered robbers, who stripped him of his clothes [and belongings], beat him, and went their way [unconcerned], leaving him half dead. Now by coincidence a priest was going down that road, and when he saw him, he passed by on the other side. read more.
Likewise a Levite also came down to the place and saw him, and passed by on the other side [of the road]. But a Samaritan (foreigner), who was traveling, came upon him; and when he saw him, he was deeply moved with compassion [for him], and went to him and bandaged up his wounds, pouring oil and wine on them [to sooth and disinfect the injuries]; and he put him on his own pack-animal, and brought him to an inn and took care of him. On the next day he took out two denarii (two days’ wages) and gave them to the innkeeper, and said, ‘Take care of him; and whatever more you spend, I will repay you when I return.’ Which of these three do you think proved himself a neighbor to the man who encountered the robbers?” He answered, “The one who showed compassion and mercy to him.” Then Jesus said to him, “Go and constantly do the same.”

“The Law and the [writings of the] Prophets were proclaimed until John; since then the gospel of the kingdom of God has been and continues to be preached, and everyone tries forcefully to go into it.

Now His parents went to Jerusalem every year for the Passover Feast. And when He was twelve years old, they went up to Jerusalem, according to the custom of the Feast; and as they were returning [to Nazareth], after spending the required number of days [at the Feast], the boy Jesus remained behind in Jerusalem. Now His parents did not know this, read more.
but supposed Him to be in the caravan, and traveled a day’s journey; and [then] they began searching [anxiously] for Him among their relatives and acquaintances. When they did not find Him, they went back to Jerusalem looking for Him [everywhere]. Three days later they found Him in the [court of the] temple, sitting among the teachers, both listening to them and asking them questions. All who heard Him were amazed by His intelligence and His understanding and His answers. When they saw Him, they were overwhelmed; and His mother said to Him, “Son, why have You treated us like this? Listen, Your father and I have been [greatly distressed and] anxiously looking for You.” And He answered, “Why did you have to look for Me? Did you not know that I had to be in My Father’s house?” But they did not understand what He had said to them. He went down to Nazareth with them, and was continually submissive and obedient to them; and His mother treasured all these things in her heart.

Then Jesus came from Galilee to John at the Jordan [River], to be baptized by him. But John tried to prevent Him [vigorously protesting], saying, “It is I who need to be baptized by You, and do You come to me?” But Jesus replied to him, “Permit it just now; for this is the fitting way for us to fulfill all righteousness.” Then John permitted [it and baptized] Him.

Now Jesus, full of [and in perfect communication with] the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days, and when they ended, He was hungry. Then the devil said to Him, “If You are the Son of God, command this stone to turn into bread.” read more.
Jesus replied to him, “It is written and forever remains written, ‘Man shall not live by bread alone.’” Then he led Jesus up [to a high mountain] and displayed before Him all the kingdoms of the inhabited earth [and their magnificence] in the twinkling of an eye. And the devil said to Him, “I will give You all this realm and its glory [its power, its renown]; because it has been handed over to me, and I give it to whomever I wish. Therefore if You worship before me, it will all be Yours.” Jesus replied to him, “It is written and forever remains written, ‘You shall worship the Lord your God and serve only Him.’” Then he led Jesus to Jerusalem and had Him stand on the pinnacle (highest point) of the temple, and said [mockingly] to Him, “If You are the Son of God, throw Yourself down from here; for it is written and forever remains written,

‘He will command His angels concerning You to guard and protect You,’ and,

‘they will lift You up on their hands,
So that You do not strike Your foot against a stone.’” Jesus replied to him, “It is said [in Scripture], ‘you shall not tempt the Lord your God [to prove Himself to you].’” When the devil had finished every temptation, he [temporarily] left Him until a more opportune time.

Then came the preparation day of Unleavened Bread on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us, so that we may eat it.”

And after going a little farther, He fell face down and prayed, saying, “My Father, if it is possible [that is, consistent with Your will], let this cup pass from Me; yet not as I will, but as You will.”

After going a little farther, He fell to the ground [distressed by the weight of His spiritual burden] and began to pray that if it were possible [in the Father’s will], the hour [of suffering and death for the sins of mankind] might pass from Him. He was saying, “Abba, Father! All things are possible for You; take this cup [of judgment] away from Me; but not what I will, but what You will.”

And He withdrew from them about a stone’s throw, and knelt down and prayed, saying, “Father, if You are willing, remove this cup [of divine wrath] from Me; yet not My will, but [always] Yours be done.”