25 Bible Verses about God's Shekinah Glory

Then did the earth shake and quake, Even, the foundations of the mountains, were deeply moved, Yea they did shake, because he was angry. There went up smoke in his nostrils, and, a fire out of his mouth, devoured, Live coals, were kindled from it: Then he stretched out the heaven, and came down, - and, thick gloom, was under his feet;read more.
Then he rode on a cherub, and flew, and darted on the wings of the wind; Made darkness his hiding-place, Round about him - his pavilion, Darkness of waters, clouds of vapours. Out of the brightness before him, his clouds rolled along, hail, and live coals of fire. Then did Yahweh thunder in the heavens, and the Highest uttered his voice, - hail, and live coals of fire. And he sent forth his arrows and scattered them, yea, lightnings, he shot out, and confused them. Then appeared the channels of waters, were uncovered the foundations of the world, - At thy rebuke O Yahweh, at the blast of the breath of thy nostrils.

Now, Yahweh, was going before them - by day, in a pillar of cloud to lead them the way, and by night, in a pillar of fire to give them light, - that they might journey day and night: the pillar of cloud by day ceased not, nor the pillar of fire by night, - from before the people.

And the glory of Yahweh rested upon Mount Sinai, and the cloud covered it six days, - then called he unto Moses on the seventh day, out of the midst of the cloud. And the appearance of the glory of Yahweh was like a consuming fire h on the top of the mountain, - in the sight of the sons of Israel. And Moses entered into the midst of the cloud and ascended into the mountain. And it came to pass that Moses was in the mountain forty days and forty nights.

Then did the cloud cover the tent of meeting, - and, the glory of Yahweh, filled the habitation; and Moses was not able to enter into the tent of meeting, because the cloud had made its habitation thereupon, - and the glory of Yahweh, filled the habitation. And whensoever the cloud ascended from off the habitation, then did the sons of Israel set forward, in all their journeyings;read more.
but if the cloud did not ascend, then did they not set forward - until the day when it did ascend. For, the cloud of Yahweh, was upon the habitation by day, and, a fire, came to be by night therein, - in the sight of all the house of Israel in all their journeyings.

And I will meet with thee there, and will speak with thee from off the propitiatory, from between the two cherubim, which are upon the ark of the testimony, - whatsoever I may give thee in charge, for toe sons of Israel.

Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning, Thus, came it to pass continually, the cloud, covered it, - and an appearance of fire, by night; but at the bidding of the upgoings of the cloud from off the tent, then, after that, the sons of Israel set forward, - and in the place where the cloud abode, there the sons of Israel encamped:read more.
at the bidding of Yahweh, the sons of Israel set forward, and at the bidding of Yahweh, they encamped, - all the days that the cloud abode upon the habitation, they remained encamped. And when the cloud lengthened out its stay upon the habitation, many days, then would the sons of Israel keep the watch of Yahweh, and would not set forward. And, so it was, when the cloud would be a few days upon the habitation, at the bidding of Yahweh, they remained encamped, and at the bidding of Yahweh, they set forward. And, so it was, when the cloud would be from evening until morning, as soon as the cloud went up in the morning, so soon did they set forward: whether by day or by night, as soon as the cloud went up, so soon did they set forward. Whether for two days or a month or a year, the cloud lengthened out its stay upon the habitation abiding thereupon, the sons of Israel remained encamped and set not forward, - but at the upgoings thereof, they set forward. At the bidding of Yahweh, they encamped, and at the bidding of Yahweh, they set forward, - the watch of Yahweh, they kept, at the bidding of Yahweh by the hand of Moses.

And so it came to pass in the second year, in the second month on the twentieth of the month, that the cloud lifted itself up, from off the habitation of the testimony; and the sons of Israel set forward by their removals from the desert of Sinai, and then the cloud abode in the desert of Paran. Thus then did they set forward for the first time, - at the bidding of Yahweh, by the hand of Moses.read more.
So the standard of the camp of the sons of Judah set forward first, by their hosts, and over his own host, was Nahshon, son of Amminadab; and, over the host of the tribe of the sons of Issachar, Nethanel, son of Zuar; and, over the host of the tribe of the sons of Zebulun, Eliab, son of Helon. Then was taken down the habitation, - and the sons of Gershon and the sons of Merari set forward bearing the habitation. Then set forward the standard of the camp of Reuben, by their hosts, - and over his own host, Elizur, son of Shedeur; and, over the host of the tribe of the sons of Simeon, Shelumiel, son of Zurishaddai; and, over the host of the tribe of the sons of Gad, Eliasaph, son of Deuel. Then set forward the Kohathites, bearing the sanctuary, - and so the habitation was reared by the time they came in. Then set forward the standard of the camp of the sons of Ephraim by their hosts, - and over his own host, was Elishama son of Ammihud; and, over the host of the tribe of the sons of Manasseh, Gamaliel, son of Pedahzur; and, over the host of the tribe of the sons of Benjamin, Abidan, son of Gideoni. Then set forward the standard of the camp of the sons of Dan, bringing up the rear of all the camps, by their hosts, - and over his own host, Ahiezur, son of Ammishaddai; and, over the host of the tribe of the sons of Asher, Pagiel, son of Ochran; and, over the host of the tribe of the sons of Naphtali, Ahira, son of Enan. These, were the settings-forward of the sons of Israel by their hosts, - thus did they set forward. Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel. And he said unto him, I will not go, - but unto my own land, and unto my own kindred, will I go. Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes; and it shall be if thou wilt go with us, - yea it shall be that with the very good wherewith Yahweh shall do us good, will we do good unto thee. So then they went forward, from the mountain of Yahweh, a journey of three days, - and the ark of the covenant of Yahweh, was going before them a journey of three days, to search out for them a resting-place, And the cloud of Yahweh, was over them by day, - when they set forward out of the camp. And it came to pass when the ark set forward, that Moses said: Arise, O Yahweh! and scattered be thy foes, Let them that hate thee flee before thee; But when it rested, he said, - Return, O Yahweh! unto the myriads of the thousands of Israel.

Because, in him, dwelleth all the fullness of the Godhead, bodily,

And answering, the messenger said unto her - The Holy Spirit, shall come upon thee, and, the power of the Most High, shall overshadow thee; wherefore, even that which is to be born, Holy, shall be called, Son of God.

And, a messenger of the Lord, stood over them, and, a glory of the Lord, shone round about them; and they feared, a great fear.

Greater shall be the last glory of this house than the first, saith Yahweh of hosts, - and, in this place, will I give prosperity, Declareth Yahweh of hosts.

And, I, will become to her, declareth Yahweh, A wall of fire round about, - and, a glory, will I become in her midst.

For, when he received from God the Father honour and glory, a voice, being borne to him such as this, by the magnificent glory - My Son, the beloved, is, this, in whom, I, delight,

And having said these things, as they were beholding, he was lifted up, and a cloud caught him away from their eyes.

And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.

Because, the God who said - Out of darkness, light shall shine! is he who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

Wherefore, ye also, be getting ready, because, in what hour ye are, not thinking, The Son of Man doth come.

And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them;

And Yahweh said unto Moses - Speak unto Aaron thy brother, that he do not come at all times into the holy place, within the veil, - into the presence of the propitiatory, which is upon the ark, so shall he not die, for, in the cloud, will I appear upon the propitiatory.

Then David, and all the people that were with him, arose and went beyond Baale Judah, - to bring up from thence, the ark of God, the name whereof is called by the name of Yahweh of hosts, who inhabiteth the cherubim thereupon.

O Shepherd of Israel, give ear, Thou who leddest forth Joseph like a rock, Thou who art throned on the cherubim, appear!

O Yahweh of hosts, God of Israel - inhabiting the cherubim, Thou thyself, art GOD, even thou alone, for all the kingdoms of the earth: Thou, didst make the heavens and the earth.

And the glory of the God of Israel lifted itself up from off the cherub whereon it had been, unto the threshold of the house, - and he called unto the man clothed with linen, who had the scribes ink holder by his side.

And when the glory of Yahweh went forth from off the threshold of the house, - and stood over the cherubim,

But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly.