41 Bible Verses about Grudges
Most Relevant Verses
And Esau hated Jacob because of the blessing with which his father blessed him; and Esau said in his heart, The days of mourning for my father are very near. When [he is gone] I will kill my brother Jacob.
But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him.
And the people grumbled and deplored their hardships, which was evil in the ears of the Lord, and when the Lord heard it, His anger was kindled; and the fire of the Lord burned among them and devoured those in the outlying parts of the camp.
And all the congregation cried out with a loud voice, and [they] wept that night. All the Israelites grumbled and deplored their situation, accusing Moses and Aaron, to whom the whole congregation said, Would that we had died in Egypt! Or that we had died in this wilderness! Why does the Lord bring us to this land to fall by the sword? Our wives and little ones will be a prey. Is it not better for us to return to Egypt?read more.
And they said one to another, Let us choose a captain and return to Egypt.
And the women responded as they laughed and frolicked, saying, Saul has slain his thousands, and David his ten thousands. And Saul was very angry, for the saying displeased him; and he said, They have ascribed to David ten thousands, but to me they have ascribed only thousands. What more can he have but the kingdom? And Saul [jealously] eyed David from that day forward.
So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah. When Ahab saw Elijah, Ahab said to him, Are you he who troubles Israel?
[Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that.
For John had told Herod, It is not lawful and you have no right to have your brother's wife. And Herodias was angry (enraged) with him and held a grudge against him and wanted to kill him; but she could not,
Now when Jesus came back to Bethany and was in the house of Simon the leper, A woman came up to Him with an alabaster flask of very precious perfume, and she poured it on His head as He reclined at table. And when the disciples saw it, they were indignant, saying, For what purpose is all this waste?read more.
For this perfume might have been sold for a large sum and the money given to the poor.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head. But there were some who were moved with indignation and said to themselves, To what purpose was the ointment ( perfume) thus wasted? For it was possible to have sold this [perfume] for more than 300 denarii [a laboring man's wages for a year] and to have given [the money] to the poor. And they censured and reproved her.
Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus' feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume. But Judas Iscariot, the one of His disciples who was about to betray Him, said, Why was this perfume not sold for 300 denarii [a year's wages for an ordinary workman] and that [money] given to the poor (the destitute)?read more.
Now he did not say this because he cared for the poor but because he was a thief; and having the bag (the money box, the purse of the Twelve), he took for himself what was put into it [pilfering the collections].
But the high priest rose up and all who were his supporters, that is, the party of the Sadducees, and being filled with jealousy and indignation and rage,
And Abel brought of the firstborn of his flock and of the fat portions. And the Lord had respect and regard for Abel and for his offering, But for Cain and his offering He had no respect or regard. So Cain was exceedingly angry and indignant, and he looked sad and depressed. And the Lord said to Cain, Why are you angry? And why do you look sad and depressed and dejected?read more.
If you do well, will you not be accepted? And if you do not do well, sin crouches at your door; its desire is for you, but you must master it. And Cain said to his brother, Let us go out to the field. And when they were in the field, Cain rose up against Abel his brother and killed him.
And when they saw him far off, even before he came near to them, they conspired to kill him. And they said one to another, See, here comes this dreamer and master of dreams. So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams!
For when the daughter of Herodias herself came in and danced, she pleased and fascinated Herod and his guests; and the king said to the girl, Ask me for whatever you desire, and I will give it to you. And he put himself under oath to her, Whatever you ask me, I will give it to you, even to the half of my kingdom. Then she left the room and said to her mother, What shall I ask for [myself]? And she replied, The head of John the Baptist!
You shall not take revenge or bear any grudge against the sons of your people, but you shall love your neighbor as yourself. I am the Lord.
And the men of Ephraim said to Gideon, Why have you treated us like this, not calling us when you went to fight with Midian? And they quarreled with him furiously. And he said to them, What have I done now in comparison with you? Is not the gleaning of the grapes of [your big tribe of] Ephraim better than the vintage of [my little clan of] Abiezer? God has given into your hands the princes of Midian, Oreb and Zeeb, and what was I able to do in comparison with you? Then their anger toward him was abated when he had said that.
My son, do not despise or shrink from the chastening of the Lord [His correction by punishment or by subjection to suffering or trial]; neither be weary of or impatient about or loathe or abhor His reproof,
For from within, [that is] out of the hearts of men, come base and wicked thoughts, sexual immorality, stealing, murder, adultery, Coveting (a greedy desire to have more wealth), dangerous and destructive wickedness, deceit; unrestrained (indecent) conduct; an evil eye (envy), slander (evil speaking, malicious misrepresentation, abusiveness), pride ( the sin of an uplifted heart against God and man), foolishness (folly, lack of sense, recklessness, thoughtlessness). All these evil [purposes and desires] come from within, and they make the man unclean and render him unhallowed.
For out of the heart come evil thoughts (reasonings and disputings and designs) such as murder, adultery, sexual vice, theft, false witnessing, slander, and irreverent speech. These are what make a man unclean and defile [him]; but eating with unwashed hands does not make him unclean or defile [him].
Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone. If possible, as far as it depends on you, live at peace with everyone. Beloved, never avenge yourselves, but leave the way open for [God's] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord.read more.
But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head. Do not let yourself be overcome by evil, but overcome (master) evil with good.
See that none of you repays another with evil for evil, but always aim to show kindness and seek to do good to one another and to everybody.
[Not in your own strength] for it is God Who is all the while effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and delight. Do all things without grumbling and faultfinding and complaining [ against God] and questioning and doubting [among yourselves], That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,
But now put away and rid yourselves [completely] of all these things: anger, rage, bad feeling toward others, curses and slander, and foulmouthed abuse and shameful utterances from your lips!
And the servant of the Lord must not be quarrelsome (fighting and contending). Instead, he must be kindly to everyone and mild-tempered [preserving the bond of peace]; he must be a skilled and suitable teacher, patient and forbearing and willing to suffer wrong.
But if you have bitter jealousy (envy) and contention (rivalry, selfish ambition) in your hearts, do not pride yourselves on it and thus be in defiance of and false to the Truth. This [superficial] wisdom is not such as comes down from above, but is earthly, unspiritual (animal), even devilish (demoniacal). For wherever there is jealousy (envy) and contention (rivalry and selfish ambition), there will also be confusion (unrest, disharmony, rebellion) and all sorts of evil and vile practices.
So be done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.
You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].read more.
For if you love those who love you, what reward can you have? Do not even the tax collectors do that? And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?
Then Peter came up to Him and said, Lord, how many times may my brother sin against me and I forgive him and let it go? [As many as] up to seven times? Jesus answered him, I tell you, not up to seven times, but seventy times seven! Therefore the kingdom of heaven is like a human king who wished to settle accounts with his attendants.read more.
When he began the accounting, one was brought to him who owed him 10,000 talents [probably about $10,000,000], And because he could not pay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. So the attendant fell on his knees, begging him, Have patience with me and I will pay you everything. And his master's heart was moved with compassion, and he released him and forgave him [cancelling] the debt. But that same attendant, as he went out, found one of his fellow attendants who owed him a hundred denarii [about twenty dollars]; and he caught him by the throat and said, Pay what you owe! So his fellow attendant fell down and begged him earnestly, Give me time, and I will pay you all! But he was unwilling, and he went out and had him put in prison till he should pay the debt. When his fellow attendants saw what had happened, they were greatly distressed, and they went and told everything that had taken place to their master. Then his master called him and said to him, You contemptible and wicked attendant! I forgave and cancelled all that [great] debt of yours because you begged me to. And should you not have had pity and mercy on your fellow attendant, as I had pity and mercy on you? And in wrath his master turned him over to the torturers (the jailers), till he should pay all that he owed. So also My heavenly Father will deal with every one of you if you do not freely forgive your brother from your heart his offenses.
Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive].