718 occurrences

'Good' in the Bible

And God saw that the light was good (suitable, pleasant) and He approved it; and God separated the light from the darkness.

God called the dry land Earth, and the accumulated waters He called Seas. And God saw that this was good (fitting, admirable) and He approved it.

The earth brought forth vegetation: plants yielding seed according to their own kinds and trees bearing fruit in which was their seed, each according to its kind. And God saw that it was good (suitable, admirable) and He approved it.

To rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good (fitting, pleasant) and He approved it.

God created the great sea monsters and every living creature that moves, which the waters brought forth abundantly, according to their kinds, and every winged bird according to its kind. And God saw that it was good (suitable, admirable) and He approved it.

And God made the [wild] beasts of the earth according to their kinds, and domestic animals according to their kinds, and everything that creeps upon the earth according to its kind. And God saw that it was good (fitting, pleasant) and He approved it.

And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.

And out of the ground the Lord God made to grow every tree that is pleasant to the sight or to be desired -- "good (suitable, pleasant) for food; the tree of life also in the center of the garden, and the tree of the knowledge of [the difference between] good and evil and blessing and calamity.

For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.

And the Lord God said, Behold, the man has become like one of Us [the Father, Son, and Holy Spirit], to know [how to distinguish between] good and evil and blessing and calamity; and now, lest he put forth his hand and take also from the tree of life and eat, and live forever -- "

And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others].

And Abraham ran to the herd and brought a calf tender and good and gave it to the young man [to butcher]; then he [Abraham] hastened to prepare it.

Then she went and sat down opposite him a good way off, about a bowshot, for she said, Let me not see the death of the lad. And as she sat down opposite him, he lifted up his voice and wept and she raised her voice and wept.

And he said, O Lord, God of my master Abraham, I pray You, cause me to meet with good success today, and show kindness to my master Abraham.

Then Laban and Bethuel answered, The thing comes forth from the Lord; we cannot speak bad or good to you.

Then Abraham's spirit was released, and he died at a good (ample, full) old age, an old man, satisfied and satiated, and was gathered to his people.

Esau said, See here, I am at the point of death; what good can this birthright do me?

That you will do us no harm, inasmuch as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed or favored of the Lord!

Go now to the flock, and from it bring me two good and suitable kids; and I will make them into appetizing meat for your father, such as he loves.

Then Leah said, Victory and good fortune have come; and she named him Gad [fortune].

Then Leah said, God has endowed me with a good marriage gift [for my husband]; now will he dwell with me [and regard me as his wife in reality], because I have borne him six sons; and she named him Zebulun [dwelling].

And Laban said, Good; let it be done as you say.

But God came to Laban the Syrian [Aramean] in a dream by night and said to him, Be careful that you do not speak from good to bad to Jacob [peaceably, then violently].

It is in my power to do you harm; but the God of your father spoke to me last night, saying, Be careful that you do not speak from good to bad to Jacob [peaceably, then violently].

I did not bring you [the carcasses of the animals] torn by wild beasts; I bore the loss of it; you required of me [to make good] all that was stolen, whether it occurred by day or by night.

Jacob said, O God of my father Abraham and God of my father Isaac, the Lord Who said to me, Return to your country and to your people and I will do you good,

And You said, I will surely do you good and make your descendants as the sand of the sea, which cannot be numbered for multitude.

When the chief baker saw that the interpretation was good, he said to Joseph, I also dreamed, and behold, I had three cake baskets on my head.

But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good.

And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good.

And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant.

The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning].

And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities.

And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants.

And he gathered up all the [surplus] food of the seven [good] years in the land of Egypt and stored up the food in the cities; he stored away in each city the food from the fields around it.

And they answered, Your servant our father is in good health; he is still alive. And they bowed down their heads and made obeisance.

When they had left the city and were not yet far away, Joseph said to his steward, Up, follow after the men; and when you overtake them, say to them, Why have you rewarded evil for good? [Why have you stolen the silver cup?]

And to his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten she-donkeys laden with grain, bread, and nourishing food and provision for his father [to supply all who were with him] on the way.

Then Joseph made ready his chariot and went up to meet Israel his father in Goshen; and he presented himself and gave distinct evidence of himself to him [that he was Joseph], and [each] fell on the [other's] neck and wept on his neck a good while.

And he saw that rest was good and that the land was pleasant; and he bowed his shoulder to bear [his burdens] and became a servant to tribute [subjected to forced labor].

And I have come down to deliver them out of the hand and power of the Egyptians and to bring them up out of that land to a land good and large, a land flowing with milk and honey [a land of plenty] -- "to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

Moses' father-in-law said to him, The thing that you are doing is not good.

The owner of the pit shall make it good; he shall give money to the animal's owner, but the dead beast shall be his.

Then an oath before the Lord shall be required between the two that the man has not taken his neighbor's property; and the owner of it shall accept his word and not require him to make good the loss.

If it be torn in pieces [by some wild beast or by accident], let him bring [the mangled carcass] for witness; he shall not make good what was torn.

But if the owner is with it [when the damage is done], the borrower shall not make it good. If it is a hired thing, the damage is included in its hire.

Tell all who are expert, whom I have endowed with skill and good judgment, that they shall make Aaron's garments to sanctify him for My priesthood.

Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be guilty in either of these.

And he who kills a beast shall make it good, beast for beast.

He shall not replace it or exchange it, a good for a bad, or a bad for a good; and if he makes any exchange of a beast for a beast, then both the original offering and that exchanged for it shall be holy.

And the priest shall value it, whether it be good or bad; as you, the priest, value it, so shall it be.

If a man dedicates his house to be sacred to the Lord, the priest shall appraise it, whether it be good or bad; as the priest appraises it, so shall it stand.

The man shall not examine whether the animal is good or bad nor shall he exchange it. If he does exchange it, then both it and the animal substituted for it shall be holy; it shall not be redeemed.

And Moses said to Hobab son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which the Lord said, I will give it to you. Come with us, and we will do you good, for the Lord has promised good concerning Israel.

And if you will go with us, it shall be that whatever good the Lord does to us, the same we will do to you.

And whether the land they live in is good or bad, and whether the cities they dwell in are camps or strongholds,

And what the land is, whether it is fat or lean, whether there is timber on it or not. And be of good courage and bring some of the fruit of the land. Now the time was the time of the first ripe grapes.

And they said to all the company of Israelites, The land through which we passed as scouts is an exceedingly good land.

If Balak would give me his house full of silver and gold, I cannot go beyond the command of the Lord, to do either good or bad of my own will, but what the Lord says, that will I speak?

And you answered me, The thing which you have spoken is good for us to do.

And they took of the fruit of the land in their hands and brought it down to us and brought us word again, and said, It is a good land which the Lord our God gives us.

Not one of these men of this evil generation shall see that good land which I swore to give to your fathers,

Moreover, your little ones whom you said would become a prey, and your children who at this time cannot discern between good and evil, they shall enter Canaan, and to them I will give it and they shall possess it.

I pray You, [will You not just] let me go over and see the good land that is beyond the Jordan, that goodly mountain country [with Hermon] and Lebanon?

Therefore take good heed to yourselves, since you saw no form of Him on the day the Lord spoke to you on Horeb out of the midst of the fire,

Furthermore the Lord was angry with me because of you, and He swore that I should not go over the Jordan and that I should not enter the good land which the Lord your God gives you for an inheritance.

But I must die in this land; I must not cross the Jordan; but you shall go over and possess that good land.

And houses full of all good things which you did not fill, and cisterns hewn out which you did not hew, and vineyards and olive trees which you did not plant, and when you eat and are full,

And you shall do what is right and good in the sight of the Lord, that it may go well with you and that you may go in and possess the good land which the Lord swore to give to your fathers,

And the Lord commanded us to do all these statutes, to [reverently] fear the Lord our God for our good always, that He might preserve us alive, as it is this day.

For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills;

Who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and test you, to do you good in the end.

Know therefore that the Lord your God does not give you this good land to possess because of your righteousness, for you are a hard and stubborn people.

To keep the commandments of the Lord and His statutes which I command you today for your good?

And the Lord's anger be kindled against you, and He shut up the heavens so that there will be no rain and the land will not yield its fruit, and you perish quickly off the good land which the Lord gives you.

Be watchful and obey all these words which I command you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the Lord your God.

And you and the Levite and the stranger and the sojourner among you shall rejoice in all the good which the Lord your God has given you and your household.

The Lord shall open to you His good treasury, the heavens, to give the rain of your land in its season and to bless all the work of your hands; and you shall lend to many nations, but you shall not borrow.

And as the Lord rejoiced over you to do you good and to multiply you, so the Lord will rejoice to bring ruin upon you and to destroy you; and you shall be plucked from the land into which you go to possess.

And the Lord your God will bring you into the land which your fathers possessed, and you shall possess it; and He will do you good and multiply you above your fathers.

And the Lord your God will make you abundantly prosperous in every work of your hand, in the fruit of your body, of your cattle, of your land, for good; for the Lord will again delight in prospering you, as He took delight in your fathers,

Be strong (confident) and of good courage, for you shall cause this people to inherit the land which I swore to their fathers to give them.

This Book of the Law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe and do according to all that is written in it. For then you shall make your way prosperous, and then you shall deal wisely and have good success.

Whoever rebels against your commandment and will not hearken to all you command him shall be put to death. Only be strong, vigorous, and of good courage.

And now, behold, we are in your hand; do as it seems good and right in your sight to do to us.

Joshua said to them, Fear not nor be dismayed; be strong and of good courage. For thus shall the Lord do to all your enemies against whom you fight.

There failed no part of any good thing which the Lord had promised to the house of Israel; all came to pass.

Know with certainty that the Lord your God will not continue to drive these nations from before you; but they shall be a snare and trap to you, and a scourge in your sides and thorns in your eyes, until you perish from off this good land which the Lord your God has given you.

And behold, this day I am going the way of all the earth. Know in all your hearts and in all your souls that not one thing has failed of all the good things which the Lord your God promised concerning you. All have come to pass for you; not one thing of them has failed.

But just as all good things which the Lord promised you have come to you, so will the Lord carry out [His] every [warning of] evil upon you, until He has destroyed you from off this good land which the Lord your God has given you.

If you transgress the covenant of the Lord your God, which He commanded you, if you serve other gods and bow down to them, then the anger of the Lord will be kindled against you, and you shall perish quickly from off the good land He has given you.

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Strong's
Root Form
Definition
Usage
G18
ἀγαθός 
Agathos 
Usage: 70

εὐδοκία 
Eudokia 
good pleasure , good will , seem good 9 , desire
Usage: 7

טוּב 
Tuwb 
Usage: 32

תּאר 
To'ar 
Usage: 15

εὐδοκέω 
Eudokeo 
Usage: 20

θαρσέω 
Tharseo 
be of good cheer , be of good comfort
Usage: 1

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

אדּיר 
'addiyr 
Usage: 27

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

און 
'own 
Usage: 12

אזן 
'azan 
Usage: 0

אל 
'el 
Usage: 114

גּמל 
Gamal 
Usage: 37

הדר 
Hadar 
Usage: 30

הוד 
Howd 
Usage: 24

חמדּה 
Chemdah 
Usage: 16

חסד 
Checed 
Usage: 247

חסיד 
Chaciyd 
Usage: 32

טב 
Tab (Aramaic), 
Usage: 2

טוב 
Towb 
Usage: 31

טוב 
Towb 
Usage: 553

יטב 
Yatab 
Usage: 115

יטב 
Y@tab (Aramaic) 
Usage: 1

יעל 
Ya`al 
Usage: 23

ישׁר 
Yashar 
Usage: 26

כּשׁרון 
Kishrown 
Usage: 3

מאד 
M@`od 
Usage: 300

מחמד 
Machmad 
Usage: 12

מלאכה 
M@la'kah 
Usage: 167

נכס 
N@kac (Aramaic) 
Usage: 2

עד עוד 
`owd 
Usage: 483

פּאר 
P@'er 
Usage: 7

צבי 
Ts@biy 
Usage: 32

צלח צלח 
Tsalach 
Usage: 66

קנין 
Qinyan 
substance , of...getting , goods , riches , with
Usage: 10

רחק 
Rachaq 
...far , ...off , ...away , remove , good way
Usage: 57

רכשׁ רכוּשׁ 
R@kuwsh 
Usage: 28

רנן 
Renen 
Usage: 1

שׁלם 
Shalam 
Usage: 116

שׁפר 
Sh@phar (Aramaic) 
Usage: 3

שׁפר 
Shepher 
Usage: 1

תּחבּוּלה תּחבּלה 
Tachbulah 
Usage: 6

G14
ἀγαθοεργέω 
Agathoergeo 
do good
Usage: 1

G15
ἀγαθοποιέω 
Agathopoieo 
do good , well doing , do well
Usage: 6

G19
ἀγαθωσύνη 
Agathosune 
Usage: 4

ἀξιόω 
Axioo 
Usage: 7

ἀρχαῖος 
Archaios 
old , of old time , a good while ago
Usage: 9

βίος 
Bios 
Usage: 6

δοκέω 
Dokeo 
Usage: 45

εὖ 
Eu 
Usage: 2

εὐαγγελίζω 
Euaggelizo 
Usage: 50

εὐεργεσία 
Euergesia 
Usage: 2

εὐεργετέω 
Euergeteo 
Usage: 1

εὐθυμέω 
Euthumeo 
be of good cheer , be merry
Usage: 3

εὔθυμος 
Euthumos 
Usage: 2

εὔνοια 
Eunoia 
benevolence , good will
Usage: 2

εὐποιΐ́α 
Eupoiia 
to do good
Usage: 1

εὐφημία 
Euphemia 
Usage: 1

εὔφημος 
Euphemos 
Usage: 1

εὐψυχέω 
Eupsucheo 
be of good comfort
Usage: 1

καλλιέλαιος 
Kallielaios 
Usage: 1

καλός 
Kalos 
Usage: 62

καλῶς 
Kalos 
well , good , full well , .
Usage: 26

κόσμιος 
Kosmios 
Usage: 2

λαμπρός 
Lampros 
Usage: 8

μακράν 
Makran 
Usage: 7

μαρτυρέω 
Martureo 
Usage: 58

οὐσία 
Ousia 
Usage: 0

πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

σκεῦος 
Skeuos 
Usage: 17

σός 
Sos 
Usage: 10

συμφέρω 
Sumphero 
Usage: 13

ὕπαρξις 
Huparxis 
Usage: 2

ὑπάρχοντα 
Huparchonta 
Usage: 5

φιλάγαθος 
Philagathos 
Usage: 1

χρηστολογία 
Chrestologia 
Usage: 1

χρηστός 
Chrestos 
Usage: 4

χρηστότης 
Chrestotes 
Usage: 10