30 Bible Verses about Knowledge Of Good And Evil
Most Relevant Verses
And the LORD God said, "Lo, Adam is become as it were one of us, in knowledge of good and evil. But now lest he stretch forth his hand and take also of the tree of life and eat and live ever -"
And the LORD God made to spring out of the earth, all manner trees beautiful to the sight and pleasant to eat; and the tree of life in the midst of the garden, and also the tree of knowledge of good and evil.
but God doth know, that whensoever ye should eat of it, your eyes should be opened and ye should be as God and know both good and evil." And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate.
Then thine handmaid said, 'I pray God that the word of my lord the king may be immutable. For my lord the king is as an angel of God, in hearing of good or bad.' And therefore the LORD thy God be with thee."
I am this day four score year old: and therefore can not discern savoury from unsavoury, neither hath thy servant pleasure in that he eateth or drinketh: nor yet delectation in the songs of men or women. It is no need that thy servant be a burden unto my lord the king:
"Thou son of man, tell the prince of Tyre, 'Thus sayeth the LORD God: Because thou hast a proud heart and hast said, 'I am a God, I have my seat in the midst of the sea like a God,' whereas thou art but a man, and not God, and yet standest in thine own conceit, that thou art God: Behold, thou thinkest thyself wiser than Daniel, that there is no secrets hid from thee. With thy wisdom and thy understanding, thou hast gotten thee great wealthiness, and gathered treasure of silver and gold.read more.
With thy great wisdom and occupying, hast thou increased thy power, and because of thy great riches, thy heart is proud. Therefore thus sayeth the LORD God: Forsomuch as thou hast lift up thine heart, as though thou were God: behold, I will bring enemies upon thee, even the tyrants of the Heathen. These shall draw out their swords upon thy beauty and wisdom, and shall defile thy glory.
But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
And the eyes of both them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons. And they heard the voice of the LORD God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the LORD God, among the trees of the garden. And the LORD God called Adam and said unto him, "Where art thou?"read more.
And he answered, "Thy voice I heard in the garden, but I was afraid because I was naked, and therefore hid myself." And he said, "Who told thee that thou wast naked? Hast thou eaten of the tree, of which I bade thee that thou shouldest not eat?" And Adam answered, "The woman which thou gavest to bear me company, she took me of the tree, and I ate." And the LORD God said unto the woman, "Wherefore didst thou so?" And the woman answered, "The serpent deceived me and I ate." And the LORD God said unto the serpent, "Because thou hast so done, most cursed be thou of all cattle and of all beasts of the field. Upon thy belly shalt thou go, and earth shalt thou eat all days of thy life. Moreover, I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel." And unto the woman he said, "I will surely increase thy sorrow and make thee oft with child, and with pain shalt thou be delivered: And thy lusts shall pertain unto thy husband and he shall rule thee." And unto Adam he said, "Forasmuch as thou hast obeyed the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying 'See thou eat not thereof' cursed be the earth for thy sake. In sorrow shalt thou eat thereof all days of thy life: and it shall bear thorns and thistles unto thee. And thou shalt eat the herbs of the field: In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
Thou hast been in the pleasure garden of God; thou art decked with all manner of precious stones: with Ruby, Topaz, Crystal, Jacinth, Onyx, Jasper, Sapphire, Smaragdus, Carbuncle, and gold. Thy beauty and the holes that be in thee were set forth in the day of thy creation. Thou art a fair Cherub, stretched wide out for to cover. I have set thee upon the holy mount of God, there hast thou been, and walked among the fair glistering stones. From the time of thy creation thou hast been right excellent, till wickedness was found in thee.read more.
Because of thy great merchandise, thy heart is full of wickedness, and thou hast offended. Therefore will I cast thee from the mount of God, O thou covering Cherub, and destroy thee among the glistering stones. Thy heart was proud in thy fair beauty, and through thy beauty thou hast destroyed thy wisdom. I will cast thee down to the ground, and that in the sight of kings. Thou hast defiled thy Sanctuary, with the great wickedness of thy unrighteous occupying. I will bring a fire from the midst of thee, to consume thee: and will make thee to ashes, in the sight of all them that look upon thee. All they that have been acquainted with thee among the Heathen, shall be abashed at thee: seeing thou art so clean brought to naught, and comest no more up.'"
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers,read more.
without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
And unto man he said, 'Behold, to fear the LORD is wisdom: and to forsake evil, is understanding.'"
Come, ye children, and hearken unto me; I will teach you the fear of the LORD. What man is he that lusteth to live, and would fain see good days? Keep thy tongue from evil, and thy lips, that they speak no guile.read more.
Eschew evil, and do good; seek peace, and ensue it.
The fear of the LORD is the beginning of wisdom; a good understanding have all they that do thereafter. The praise of it endureth forever.
What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."
For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
My righteous dealing will I keep fast, and not forsake it; for my conscience reproveth me not in all my conversation.
Then shall ye remember your own wicked ways, and your imaginations, which were not good: so that ye shall take displeasure at your own selves, by reason of your sins and abominations.
For every man that evil doeth, hateth the light: neither cometh to light, lest his deeds should be reproved.
I say the truth in Christ, and lie not, in that whereof my conscience beareth me witness in the holy ghost,
Our rejoicing is this: the testimony of our conscience, that in singleness of heart and with godly pureness - and not in fleshly wisdom, but by the grace of God - we have had our conversation in the world, and most of all to you-wards.
For the end of the commandment is love that cometh of a pure heart and of a good conscience, and of faith unfeigned:
but sanctify the Lord God in your hearts. Be ready always to give an answer to every man that asketh you a reason of the hope that is in you, and that with meekness and fear: having a good conscience, that when they backbite you as evil doers, they may be ashamed, forasmuch as they have falsely accused your good conversation in Christ.
And moreover when the LORD shall have done to my lord all the good that he hath promised thee, and shall have made thee ruler over Israel: then shall it be no grudge of conscience unto thee or discourage of heart unto my lord, that thou sheddest blood causeless and didst avenge thyself. And moreover when the LORD shall have dealt well with my lord, then think on thine handmaid." Then said David to Abigail, "Blessed be the LORD God of Israel which sent thee this day to meet me.read more.
And blessed be thy behaviour, and blessed be thou which hath kept me this day from coming to shed blood and from avenging myself with mine own hand. For in very deed - as sure as the LORD God of Israel liveth which hath kept me back from hurting thee - except thou hadst hasted and met me, there had not been left Nabal, by the dawning of the day, a pisser against the wall."
But the Levites and Benjamin he counted not among them. For the king's deed seemed abominable to Joab. And God was displeased with this thing, and smote Israel.
Flee from evil, and do the thing that is good, and dwell for evermore.
Seek after the thing that is good, and not evil, so shall ye live: yea, the LORD God of hosts shall be with you, according to your own desire. Hate the evil, and love the good. Set up right again in the port and, no doubt, the LORD God of hosts shall be merciful unto the remnant of Joseph.
Wherefore, put away lying, and speak every man truth unto his neighbor, forasmuch as we are members one of another. Be angry, but sin not: let not the sun go down upon your wrath, neither give place unto the backbiter.read more.
Let him that stole, steal no more; but let him rather labour with his hands some good thing, that he may have to give unto him that needeth. Let no filthy communication proceed out of your mouths: but that which is good to edify withal, when need is, that it may have favour with the hearers. And grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption. Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness. Be ye courteous one to another, and merciful, forgiving one another, even as God for Christ's sake forgave you.
because I know not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good. So then, now it is not I that do it, but sin that dwelleth in me.read more.
For I know that in me, that is to say, in my flesh, dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would: but that evil do I, which I would not. Finally, if I do that I would not, then is it not I that do it, but sin that dwelleth in me doeth it. I find then, by the law, that when I would do good, evil is present with me. I delight in the law of God, as concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members. O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.
