71 Bible Verses about Good

I am a companion of all them that fear thee, and keep thy commandments.

Therefore walk thou in the good way, and keep the paths of the righteous.

He that goeth in the company of wise men, shall be wise; but whoso is a companion of fools shall be hurt.

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

Be not, therefore, companions with them.

For I know him that he will command his children and his household after him, that they keep the way of the LORD, to do after right and conscience, that the LORD may bring upon Abraham that he hath promised him."

a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always.

But if it seem evil unto you to serve the LORD, then choose you this day, whom you will serve: whether the gods which your fathers served, that were on the other side of the water, or the gods of the Amorites in whose land, ye dwelt. As for me and my house, we will serve the LORD."

And the servant of a certain Centurion was sick, and ready to die, whom he made much of.

Then said Jacob unto his household, and to all that were with him, "Put away the strange gods that are among you and make yourselves clean, and change your garments,

A good name is more worth than great riches; and loving favour is better than silver and gold.

A good name is more worth than a precious ointment, and the day of death is better than the day of birth.

Haste you and go to my father and tell him, 'This sayeth thy son Joseph: God hath made me lord over all Egypt. Come down unto me and tarry not. And thou shalt dwell in the land of Goshen and be by me: both thou and thy children, and thy children's children: and thy sheep, and beasts and all that thou hast. There will I make provision for thee: for there remain yet five years of dearth, lest thou and thy household and all that thou hast perish.'

And Joseph made provision for his father, his brethren, and all his father's household, as young children are fed with bread.

But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.'

Nurture thy son with correction, and he shall comfort thee; yea, he shall do the good at thine heart.

Proverbs of Solomon. A wise son maketh a glad father; but an indiscreet son is a heaviness unto his mother.

for a righteous father is marvelous glad of a wise son, and delighteth in him.

My son, forget not my law, but see that thine heart keep my commandments. For they shall prolong the days and years of thy life, and bring thee peace. Let mercy and faithfulness never go from thee: bind them about thy neck, and write them in the tables of thine heart. read more.
So shalt thou find favor and good understanding in the sight of God and men.

"Honour thy father and mother," that is the first commandment that hath any promise, "that thou mayst be in good estate, and live long on the earth."

but let me lie by my fathers, and carry me out of Egypt, and bury me in their burial." And he answered, "I will do as thou hast said."

and that Jacob had obeyed his father and mother, and was gone unto Mesopotamia:

So that he gave answer himself, and said, "Considering that I am young, and ye be men of age, I was afraid, and durst not show forth my mind, for I thought thus within myself: It becometh old men to speak, and the aged to teach wisdom.

Children, obey your fathers and mothers, in all things, for that is well pleasing unto the Lord.

And Joseph made ready his chariot and went to meet Israel his father unto Goshen, and presented himself unto him, and fell on his neck and wept upon his neck a good while.

And forasmuch also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith, which is in Christ Jesus.

And Samuel grew, and the LORD was with him, and left none of his words unperformed.

and said, "Verily, I say unto you, Except ye turn, and become as children, ye cannot enter into the kingdom of heaven.

Whosoever therefore shall humble himself as this child, the same is the greatest in the kingdom of heaven.

"For the promise was made unto you, and to your children, and to all that are afar, even as many as the Lord God shall call."

A wise son will receive his father's warning; but he that is scornful, will not hear when he is reproved.

And behold, one came, and said unto him, Good master, what good thing shall I do, that I may have eternal life?"

He that goeth in the company of wise men, shall be wise; but whoso is a companion of fools shall be hurt.

My doctrine drop, as doth the rain; and my speech flow, as doth the dew - as the mizzling upon the herbs, and as the drops upon the grass.

Yea I shall give you a good reward, if ye will not forsake my law.

If thou shalt put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ which hast been nourished up in the words of the faith, and good doctrine, which doctrine thou hast continually followed.

and such as cleaveth unto the true word of doctrine, that he may be able to exhort with wholesome learning, and to improve them that say against it.

But speak thou that which becometh wholesome learning:

Remember them which have the oversight of you, which have declared unto you the word of God: consider the conversation of their living, the end of whose conversation see that ye look upon, and follow their faith.

Let no man despise thy youth; but be unto them that believe, an example: in word, in conversation, in love, in spirit, in faith and in pureness.

Not as though ye were lords over the parishes: but that ye be an example to the flock.

Above all things, show thyself an example of good works with uncorrupt doctrine, with honesty, and with the wholesome word which cannot be rebuked, that he which withstandeth may be ashamed, having no thing in you that he may dispraise.

and said unto them, "We, after our ability, have bought our brethren the Jews, which were sold unto the Heathen. And will ye sell your brethren, whom we have bought unto us?" Then held they their peace, and could find nothing to answer. Also I said, "It is not good, that ye do. Ought ye not to walk in the fear of God because of the rebuke of the Heathen our enemies? I and my brethren, and my servants have lent them money and corn: but as for usury, let us leave it. read more.
Therefore this same day see that ye restore them their lands again, their vineyards, oil gardens, and houses, and the hundredth part of the money of the corn, wine, and oil, that ye have won of them." Then said they, "We will restore them again and will require nothing of them and will do as thou hast spoken." And I called the priests, and took an oath of them, that they should do so. And I shook my lap, and said, "God shake out every man after the same manner from his house and labour, that maintaineth not this word: even thus be he shaken out, and void." And all the congregation said, "Amen," and praised the LORD. And the people did so. And from the time forth that it was committed unto me to be a captain in the land of Judah, namely from the twentieth year even unto the two and thirtieth year of king Artaxerxes - that is twelve years - I and my brethren lived not of such sustenance as was given to a captain: For the old captains that were before me, had been chargeable unto the people, and had taken of them bread and wine, and forty sicles of silver: yea and their servants had oppressed the people. But so did not I, and that because of the fear of God. I laboured also in the work upon the wall, and bought no land. And all my servants came thither together unto the work. Moreover there were at my table a hundred and fifty of the Jews and rulers, which came unto me, from among the Heathen that are about us. And there was prepared me daily an ox, and six chosen sheep, and birds, and once in every ten days a great sum of wine. Yet required not I the living of a captain for the bondage was grievous unto the people. Think upon me my God unto the best, according to all that I have done for this people.

Gracious and righteous is the LORD; therefore will he teach sinners in the way.

Thou art good and friendly; O teach me thy statutes.

having a good conscience, that when they backbite you as evil doers, they may be ashamed, forasmuch as they have falsely accused your good conversation in Christ.

having faith and good conscience, which some have put away from them, and as concerning faith have made shipwreck.

Our rejoicing is this: the testimony of our conscience, that in singleness of heart and with godly pureness - and not in fleshly wisdom, but by the grace of God - we have had our conversation in the world, and most of all to you-wards.

This is a true saying, and by all means worthy to be received, that Christ Jesus came into the world to save sinners, of whom I am chief:

And therefore study I to have a clear conscience toward God, and toward man also.

And one Ananias, a perfect man, and as pertaining to the law having good report of all the Jews which there dwelt,

And they said unto him, "Cornelius the captain, a just man and one that feareth God, and of good report among all the people of the Jews, was warned by a holy angel, to send for thee into his house, and to hear words of thee."

A good name is more worth than great riches; and loving favour is better than silver and gold.

A good name is more worth than a precious ointment, and the day of death is better than the day of birth.

Wherefore, brethren, look ye out among you seven men of honest report, and full of the holy ghost and wisdom, which we may appoint to this needful business:

For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God, and cometh not of works, lest any man should boast himself.

which saved us, and called us with a holy calling, not according to our deeds, but according to his own purpose and grace, which grace was given us through Christ Jesus before the world was,

And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

Many will say to me in that day, 'Lord, Lord, have we not in thy name prophesied? and in thy name have cast out devils? and in thy name have done many miracles?' And then will I knowledge unto them, that I never knew them: 'Depart from me, ye workers of iniquity.'

I know thy works, and thy labour, and thy patience, and how thou canst not forbear them which are evil: and examinedst them which say they are apostles, and are not: and hast found them liars.

There was at Joppa a certain woman, which was a disciple named Tabitha, which by interpretation is called Dorcas: the same was full of good works and alms deeds, which she did.

For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.'

without ceasing, and call to remembrance your work in the faith, and labour in love and perseverance in the hope of our Lord Jesus Christ, in the sight of God our father:

Think upon me, O my God, herein, and wipe not out my mercy, that I have showed on the house of my God, and on the officers thereof!

I am a companion of all them that fear thee, and keep thy commandments.

Therefore walk thou in the good way, and keep the paths of the righteous.

He that goeth in the company of wise men, shall be wise; but whoso is a companion of fools shall be hurt.

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

Be not, therefore, companions with them.

By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh.

Take, my brethren, the prophets: for an example of suffering adversity, and of long patience, which spake in the name of the Lord.

For I have given you an example, that ye should do as I have done to you.

For hereunto verily were ye called, for Christ also suffered for us: leaving us an example that ye should follow his steps,

not but that we had authority: but to make ourselves an example unto you, to follow us.

The spirit of the LORD God is with me, for the LORD hath anointed me, and sent me to preach good tidings unto the poor: that I might bind up the wounded hearts, that I might preach deliverance to the captive, and open the prison to them that are bound;

O how beautiful are the feet of the Ambassador, that bringeth the message from the mountain, and proclaimeth peace: That bringeth the good tidings, and preacheth health, and sayeth unto Zion, "Thy God is the king."

And the angel answered, and said unto him, "I am Gabriel that stand in the presence of God, and am sent to speak unto thee: and to show thee these glad tidings.

Moreover the voice cried thus, "Go up unto the hill, O Zion, thou that bringest good tidings; lift up thy voice with power, O thou preacher Jerusalem. Lift it up without fear, and say unto the cities of Judah, 'Behold, your God!'

Behold, upon the mountains come the feet of him that bringeth good tidings, and preacheth peace. O Judah, keep thy holidays, perform thy promises: for Belial shall come no more in thee, he is utterly rooted out.

My doctrine drop, as doth the rain; and my speech flow, as doth the dew - as the mizzling upon the herbs, and as the drops upon the grass.

Yea I shall give you a good reward, if ye will not forsake my law.

If thou shalt put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ which hast been nourished up in the words of the faith, and good doctrine, which doctrine thou hast continually followed.

and such as cleaveth unto the true word of doctrine, that he may be able to exhort with wholesome learning, and to improve them that say against it.

But speak thou that which becometh wholesome learning:

Then they said one to another, "It is not well that we do, for this day is a day to bring tidings. And if we hold our peace, and tarry till it be daylight, we shall find a mischief. Now therefore come, let us go and tell the king's household."

And the watchman said, "Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok." And the king said, "He is a good man and cometh with good tidings."

A good report out of a far country, is like cold water to a thirsty soul.

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.

This is a true saying. Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men.

Above all things, show thyself an example of good works with uncorrupt doctrine, with honesty,

Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.

that ye might walk worthy of the Lord in all things that please, being fruitful in all good works and increasing in the knowledge of God

and see that ye have honest conversation among the gentiles, that they which backbite you as evil doers, may see your good works and praise God in the day of visitation.

Even so faith, if it have no deeds, is dead in itself. Yea, and a man might say, "Thou hast faith, and I have deeds: Show me thy faith by thy deeds: and I will show thee my faith by my deeds."

"Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men.

Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."

For from you sounded out the word of the Lord, not in Macedonia and in Achaia only: but your faith also which ye have unto God, spread herself abroad in all quarters, so greatly that it needeth not us to speak anything at all:

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

for I know your readiness of mind, whereof I boast myself unto them of Macedonia, and say that Achaia was prepared a year ago, and your ferventness hath provoked many.

and that they do good and be rich in good works, and ready to give and to distribute,

and let us consider one another to provoke unto love, and to good works:

By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh.

Our Lord Jesus Christ himself, and God our father, which hath loved us, and hath given us everlasting consolation, and good hope through grace,

and did evil in the sight of the LORD, and walked in the way of his father and in the way of his mother, and in the way of Jeroboam the son of Nebat which made Israel sin.

And she, being informed of her mother before, said, "Give me here John Baptist's head in a platter."

Moreover, I said unto their sons in the wilderness, 'Walk not in the statutes of your forefathers; keep not their ordinances, and defile not yourselves with their idols,

And he walked also in the ways of the house of Ahab, for his mother was his counselor for to do evil.

but followed the wickedness of their own hearts, and served strange gods, as their fathers taught them.

By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh.

And it chanced, as they were burying a man, that they spied the Soldiers, and therefore cast the man into the sepulchre of Elisha. And as soon as the man came and touched the bones of Elisha, he revived and stood up on his feet.

Verily I say unto you, wheresoever this gospel shall be preached throughout all the world, there shall also this that she hath done, be told for a memorial of her."

I will enforce, therefore, that on every side ye might have wherewith to stir up the remembrance of these things after my departing.

"Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men.

Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."

For from you sounded out the word of the Lord, not in Macedonia and in Achaia only: but your faith also which ye have unto God, spread herself abroad in all quarters, so greatly that it needeth not us to speak anything at all:

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

for I know your readiness of mind, whereof I boast myself unto them of Macedonia, and say that Achaia was prepared a year ago, and your ferventness hath provoked many.

And when Ezra prayed after this manner, and knowledged, wept, and lay before the house of God, there resorted unto him out of Israel a very great congregation of men and women and children: For the people wept very sore.

And when he was in tribulation he besought the LORD his God, and humbled himself exceedingly before the God of his fathers, and made intercession to him: and he was entreated of him and heard his prayer and brought him again to Jerusalem into his kingdom. And then Manasseh knew how that the LORD was very God. After that, he built a wall without the city of David on the west side of Gihon in the brook and so forth to the fish gate and round about Ophel, and brought it up of a very great height, and put captains of war in all the strong cities of Judah. read more.
And he took away the strange gods and the Idol out of the house of God, and all the altars that he had built in the mount of the house of God and in Jerusalem, and cast them out of the city. And he made an altar unto the LORD and sacrificed thereon peace offerings and thank offerings, and charged Judah to serve the LORD God of Israel. Nevertheless, the people did offer still in the hill altars; howbeit unto the LORD their God only. The rest of the acts of Manasseh and his prayer unto his God, and the words of the seers of visions that spake to him in the name of the LORD God of Israel, are written among the deeds of the Kings of Israel. And his prayer and how he was heard, and all his sin and trespass, and the places where he made hill altars and set up groves and carved Images before he was meekened, are written among the deeds of the seers of visions.

The twentieth year of Jeroboam king of Israel, Asa began to reign over Judah, and ruled in Jerusalem forty one years. And his mother's name was Maacah the daughter of Abishalom. And Asa did that seemed right in the eyes of the LORD, like David his father. read more.
And he made the stews of males depart the land, and put away all the idols that his fathers had made. And thereto he put down Maacah his mother from bearing rule, because she had made an idol in a grove. And Asa destroyed her idol and burnt it by the brook Kidron. But he put not down the hill altars. Nevertheless, Asa's heart was whole with the LORD all his days. And he brought in that which his father had dedicated, and the things dedicated unto the house of the LORD; silver, gold, and jewels. And there was war between Asa and Baasha king of Israel all their days. And Baasha king of Israel went up against Judah, and built Ramah, because that he would let none of Asa's people, king of Judah, go in or out. Then Asa took all the silver and gold that was left in the treasure of the house of the LORD, and all the treasure of the king's house and delivered it unto his servants, and sent them to Benhadad the son of Tabrimmon the son of Hezion king of Syria that dwelt at Damascus, saying, "There is a bond between thee and me as was between thy father and mine. Therefore, I send thee both gold and silver for a gift, that thou go and break the covenant between thee and Baasha king of Israel, that he may depart from me." And Benhadad hearkened unto king Asa and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, Dan, Abel called Bethmaacah and all Chinnereth with all the land of Naphtali. And when Baasha heard that, he left building of Ramah and dwelt in Tirzah. Then king Asa made a proclamation throughout all Judah, that none should be excused. And they took the stones of Ramah and the timber wherewith Baasha had built, and king Asa built therewith Geba in Benjamin and Mizphah. And the remnant of all the deeds of Asa and of all his might and of all that he did, and the cities which he built, are written in the chronicles of the acts done in the days of the kings of Judah. Neverthelater, in his old age he was diseased in his feet. And Asa laid him to rest with his fathers, and was buried with his fathers in the city of David his father. And Jehoshaphat his son reigned in his room.

In the third year of Hoshea son of Elah, king of Israel, reigned Hezekiah son of Ahaz king of Judah. Twenty five years old was he, when he began to reign, and reigned twenty nine years in Jerusalem. His mother's name was Abi the daughter of Zachariah, and he did that pleased the LORD in all things, like to David his father. read more.
He put away the hill altars, and brake the images and cut down the groves, and all to brake the brazen serpent that Moses made - for unto those days the children of Israel did burn sacrifice to it, and called it Nehushtan. He trusted in the LORD God of Israel, so that after him came none like him among all the kings of Judah, neither among them that went before him. He clave to the LORD and departed not from him, but kept his commandments which the LORD commanded Moses. And the LORD was with him. And whatsoever he took in hand he did it wisely. And he rebelled against the king of Assyria and served him not. He beat the Philistines even unto Gaza and the coasts thereof, both in castles of garrisons and strong cities too.

Hear me, O LORD, for thy loving-kindness is comfortable: turn thee unto me according to the multitude of thy mercies.

If thou shalt put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ which hast been nourished up in the words of the faith, and good doctrine, which doctrine thou hast continually followed.

The other part of love, because they see that I am set to defend the gospel.

And one Ananias, a perfect man, and as pertaining to the law having good report of all the Jews which there dwelt,

And they said unto him, "Cornelius the captain, a just man and one that feareth God, and of good report among all the people of the Jews, was warned by a holy angel, to send for thee into his house, and to hear words of thee."

A good name is more worth than great riches; and loving favour is better than silver and gold.

A good name is more worth than a precious ointment, and the day of death is better than the day of birth.

Wherefore, brethren, look ye out among you seven men of honest report, and full of the holy ghost and wisdom, which we may appoint to this needful business:

"Blessed be the LORD that hath given rest unto his people Israel according to all that he promised: so that there is not one word escaped of all the good promises which he promised by the hand of Moses his servant.

A good name is more worth than great riches; and loving favour is better than silver and gold.

A good name is more worth than a precious ointment, and the day of death is better than the day of birth.

Likewise, let the wives be in subjection to their husbands, that even they which believe not the word, may without the word be won by the conversation of the wives: while they behold your pure conversation coupled with fear.

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

And the woman which hath to her husband an infidel, if he consent to dwell with her, let her not put him away. For the unbelieving husband is sanctified by the wife: and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure.

A steadfast woman is a crown unto her husband; but she that behaveth herself dishonestly is a corruption in his bones.

Whoso findeth a honest faithful woman, she is much more worth than pearls.

She rendereth him good and not evil all the days of her life.

Let your wives keep silence in the congregations. For it is not permitted unto them to speak: but let them be under obedience, as saith the law.

She occupieth wool and flax, and laboureth gladly with her hands. She is like the merchants' ship, that bringeth her victuals from afar. She riseth ere day and giveth meat to her household, and food to her maidens. read more.
She considereth land, and buyeth it; with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and courageth her arms. And if she perceiveth that her housewifery doth good, her candle goeth not out by night. She layeth her fingers to the spindle, and her hand taketh hold of the rock. She openeth her hand to the poor, yea she stretcheth forth her hands to such as have need She feareth not that the cold of winter shall hurt her house, for all her household folks are double clothed. She maketh herself fair ornaments; her clothing is white silk and purple. Her husband is much set by in the gates, when he sitteth among the rulers of the land. She maketh cloth of silk and selleth it, and delivereth a girdle unto the merchant. Strength and honour is her clothing, and in the latter day she shall rejoice. She openeth her mouth with wisdom, and in her tongue is the law of grace. She looketh well to the ways of her household, and eateth not her bread with idleness.

Whoso findeth a wife findeth a good thing, and receiveth an wholesome benefit of the LORD.

The heart of her husband may safely trust in her, so that he shall have no need of spoils.

She openeth her hand to the poor, yea she stretcheth forth her hands to such as have need

Her husband is much set by in the gates, when he sitteth among the rulers of the land.

Her children arise, and call her blessed: and her husband maketh much of her.

House and riches may a man have by the heritage of his elders; but a discreet woman is the gift of the LORD.

And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him.

And also certain women, which were healed of evil spirits, and infirmities: Mary called Magdalene, out of whom went seven devils,

The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb. Then she ran, and came to Simon Peter, and to the other disciple whom Jesus loved, and said unto them, "They have taken away the Lord out of the tomb and we cannot tell where they have laid him."

Mary stood without at the sepulchre weeping: And as she wept, she bowed herself into the sepulchre and saw two angels clothed in white sitting the one at the head, and the other at the feet, where they had laid the body of Jesus. And they said unto her, "Woman why weepest thou?" She said unto them, "For they have taken away my Lord, and I know not where they have laid him." read more.
When she had thus said, she turned herself back and saw Jesus standing, and knew not that it was Jesus. Jesus said unto her, "Woman why weepest thou? Whom seekest thou?" She, supposing that he had been the gardener, said unto him, "Sir if thou have borne him hence tell me where thou hast laid him, that I may fetch him." Jesus said unto her, "Mary." She turned herself, and said unto him, "Rabboni," which is to say, Master.

verily one is needful. Mary hath chosen her that good part, which shall not be taken away from her."

Jesus loved Martha and her sister, and Lazarus.

When he was in Bethany, in the house of Simon the leper, even as he sat at meat, there came a woman having an alabaster box of ointment, called nard, that was pure and costly, and she brake the box and poured it on his head. And there were some that were not content in themselves, and said, "What needed this waste of ointment? For it might have been sold for more than three hundred pence, and been given unto the poor." And they grudged against her. read more.
And Jesus said, "Let her be in rest. Why trouble ye her? She hath done a good work on me. For ye shall have poor with you always: and whensoever ye will ye may do them good: but me ye shall not have always. She hath done that she could: she came aforehand to anoint my body to his buryingward. Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be rehearsed in remembrance of her."

And he saw also a certain poor widow, which cast in thither two mites. And he said, "Of a truth I say unto you, this poor widow hath put in more than they all. For they all have of their superfluity added unto the offering of God: But she, of her penury, hath cast in all the substance that she had."

And Jesus sat over against the treasury, and beheld how the people put money into the treasury. And many that were rich, cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and said unto them, "Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury. read more.
For they all did cast in of their superfluity: But she of her poverty, did cast in all that she had, even all her living."

And then she took him with her, when she had weaned him, with three bullocks and an ephah of flour and a bottle of wine, and brought him into the house of the LORD in Shiloh, how be it the child was yet young. And they slew the bullocks and brought in the lad to Eli, and then she said, "Oh my lord, as truly as thy soul liveth my lord, I am the woman that stood by thee here, praying unto the LORD. read more.
And for this lad I prayed, and the LORD hath given me my desire which I asked of him: and therefore I also lend him the LORD, as long as he may be lent the LORD." And so they prayed there unto the LORD.

Then Hannah rose up after that they had eaten and drunk in Shiloh. And Eli the priest sat upon a stool by one of the side posts of the temple of the LORD. And she was troubled in her spirits, and prayed unto the LORD and wept sore, and vowed a vow and said, "LORD of Hosts, if thou wilt look on the wretchedness of thine handmaid and shalt remember me and not forget thine handmaid, and shalt give unto thine handmaid a man child I will give him unto the LORD all the days of his life and there shall neither razor or shears come upon his head." read more.
And as she continued praying before the LORD, Eli marked her mouth - For Hannah, she spake in her heart; and her lips did but move only, but her voice was not heard. And therefore Eli took her for drunken, and said unto her, "How long wilt thou be drunken? Put away from thee the wine that thou hast." Hannah answered, and said, "Not so, my lord. I am a woman sorrowful in mine heart, and have drunk neither wine nor any strong drink, but I have poured out my soul before the LORD. Count not thine handmaid to be like a daughter of Belial: for out of the abundance of my meditation and grief have I spoken hitherto." Eli answered, and said, "Go in peace, the God of Israel shall grant thee thy petition that thou hast asked of him." Then she said, "Let thine handmaid find grace in thy sight." And so the woman went her way, and did eat and looked no more so sad.

Both were perfect before God, and walked in all the laws and ordinances of the Lord, that no man could find fault with them.

And it fortuned, as Elizabeth heard the salutation of Mary, the babe sprang in her belly. And Elizabeth was filled with the holy ghost, and cried with a loud voice, and said, "Blessed art thou among the women, and blessed is the fruit of thy womb. And whence happeneth this to me, that the mother of my Lord should come to me? read more.
For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe sprang in my belly for joy. And blessed art thou that believedst: For those things shall be performed which were told thee from the Lord."

Then Naomi her mother-in-law said unto her, "My daughter, I will seek rest for thee, that thou mayest be in better case.

which took them wives of the nations of the Moabites: the one's name Orpah and the other's Ruth. And when they had dwelled there about a ten years,

Therewith they cried and wept again. Howbeit, Orpah kissed her mother-in-law but Ruth abode still by her. Then she said, "See, thy sister-in-law is gone back again unto her people and unto her god: return thou after her." But Ruth said, "Entreat me not to leave thee, and to return from after thee. For whither thou goest, I will go. And where thou dwellest, there I will dwell. Thy people are my people, and thy God is my God. read more.
Where thou diest, I will die, and there will be buried. The LORD do so and so to me, except that death only depart thee and me asunder." When she saw that she would needs go with her, she left speaking unto her. And so they went both together until they came to Bethlehem. And when they were come to Bethlehem, it was noised through all the city, and the women said, "Is not this Naomi?" But she said unto them, "Call me not Naomi: call me Mara, for the Almighty hath made me very bitter. I went out full: but the LORD hath brought me home empty. Why should ye then call me Naomi: seeing the LORD hath humbled me, and the Almighty hath brought me unto adversity?" And the time when Naomi with Ruth the Moabitess, her daughter-in-law, returned out of the country of Moab and came to Bethlehem was in the beginning of barley harvest.

Then came the word of the LORD unto him, saying, "Up, and get thee to Zarephath a city of Sidon, and dwell there. Behold, I have commanded a widow there to sustain thee." And he arose and went to Zarephath. And when he came to the gate of the city, there was a widow there gathering sticks. And he called to her and said, "Fetch me, I pray thee, a little water in a dish that I may drink." read more.
And as she went to fetch it, he cried to her and said, "Bring me, I pray thee, a morsel of bread in thine hand." And she answered, "As surely as the LORD thy God liveth, I have no bread, but even a handful of meal in a pitcher, and a little oil in a cruse. And see, I have gathered a few sticks for to go and bake it for me and my son, that we may eat it and then die." And Elijah said unto her, "Fear not, but go and do as thou hast said: but make me thereof a little cake first of all, and bring it out to me, and afterward make for thee and thy son. For thus sayeth the LORD God of Israel, 'The pitcher of meal shall not be wasted, neither shall thy oil cruse be without oil, until the LORD have sent rain upon the earth.'" And she went and did as Elijah bade. And she and he and her house did eat a good space, and the pitcher of meal wasted not neither was the oil cruse without oil according to the word of the LORD which he spake through Elijah. And after these things, it happened that the son of the wife of the house fell sick. And his sickness was so sore, that there was no breath left in him. Then said she unto Elijah, "What have I to do with thee, O thou man of God? Art thou come unto me, that my sin should be thought on and my son slain?" And Elijah said unto her, "Give me thy son." And he took him out of her lap and carried him up into a loft where he lay, and laid him upon his own bed, and called unto the LORD and said, "O LORD my God, hast thou been so evil unto the widow with whom I sojourn, that thou hast slain her son?" And he stretched himself upon the lad three times, and called unto the LORD and said, "O LORD my God, let the lad's soul come into him again." And the LORD heard the voice of Elijah, and the soul of the lad came into him again and he revived. And Elijah took the boy and brought him down out of the chamber into the house and delivered him unto his mother and said, "See, thy son liveth." Then the wife said to Elijah, "Now I know that thou art God's man, and that the word of the LORD in thy mouth is truth."

And it fell on a day, that Elisha came to Shunem, where was a rich woman that took him in for to eat bread. And as oft as he came that way, he turned in thither to eat bread. And she said unto her husband, "See, I perceive that the man of God is perfect, and cometh always by us. Let us make him a chamber with a little wall, and let us set him there a bed, a table, a stool and a candlestick, that he may turn in thither, when he cometh to us." read more.
And it fortuned on a time that he came thither and turned into the chamber and lay there. Then he said to Gehazi his servant, "Call this Shunammite." And he called her, and she came before him. And Elisha said to him, "Say to her I pray thee, 'See, thou hast made all this provision for us, what shall we do for thee? Wouldest thou be spoken for to the king or to the captain of the Host?" And she said, "I dwell among mine own people." Then he said, "What is to be done for her?" And Gehazi said, "Verily she hath no child, and her husband is old." And he said, "Call her." And he called her. And she came and stood at the door. Then he said, "By such a time, as soon as the fruit can live, thou shalt embrace a son." And she said, "Oh nay, my lord, thou man of God, do not lie unto the handmaid." And the wife conceived and bare a son the same season that Elisha had said unto her, "As soon as the fruit could have life." And when the lad was grown, it fell on a day that he went out to his father, to the harvest time. And there he complained unto his father, "My head, my head." And his father said to a lad, "Carry him to his mother." And he took him and brought him to his mother. And he sat on her knees till noon, and then died. And she carried him up and laid him on the bed of the man of God, and shut the door to him, and went out, and came to her husband and said, "Send me one of the young men and an ass that I may run to the man of God." And he said, "Wherefore wilt thou go to him today, while it is neither new moon nor Sabbath day?" And she said, "Be content." Then she saddled an ass and said to the lad, "Lead away, and make me not cease riding, until I bid thee." And so she went and came unto the man of God, to mount Carmel. And when the man of God saw her a far, he said to Gehazi his servant, "See, where our servant cometh. Now run against her, and ask her, whether it be all well with her, and with her husband and with the lad." And she said, "All is well." Then she went to the man of God up to the hill and caught him by the feet. And Gehazi went to her, to thrust her away. But the man of God said, "Let her alone, for her soul is vexed, and the LORD hath hid it from me and hath not told it me." Then she said, "Did I desire a son of my lord? Did I not say, that thou shouldest not bring me in a Fool's Paradise?" Then he said to Gehazi, "Gird up thy loins, and take my staff in thine hand and away. If any man meet thee, salute him not. And if any salute thee, answer him not again. And put my staff upon the boy." Notwithstanding, the mother of the child said, "As sure as the LORD liveth, and as thy soul liveth, I will not leave thee." And then he arose and followed her. Gehazi went before them and put the staff upon the lad. But there was neither voice nor attending. And then he went again against his master and told him saying, "It hath not awaked the lad." And when Elisha was come to the house: Behold, the lad was dead and laid upon his bed. And he went in and shut the door to the lad and him, and prayed unto the LORD. And he went up and lay upon the lad, and put his mouth on his mouth, and his eyes on his eyes, and the palm of his hands on the palm of his hands, and spread himself upon the lad that the flesh of the child waxed warm. And went again and walked once up and down in the house, and then went up and spread himself upon him. And the lad sneezed seven times and opened his eyes. And he called Gehazi and said, "Call for this Shunammite." And he called her. And when she was come to him, he said, "Take thy son." Then she went and fell at his feet and bowed herself to the ground, and took up her son and went out. When Elisha was come to Gilgal again, there was a dearth in the land, and the children of the prophets dwelt with him. Then he said to his servant, "Put on a great pot, and make pottage for the children of the prophets."

to fetch the queen Vashti with the crown regal, that he might show the people and princes her fairness: for she was beautiful. But the queen Vashti would not come at the king's word by his chamberlains. Then was the king very wroth, and his indignation kindled in him.

Esther bade, "Give Mordecai this answer: 'Go thou thy way then, and gather together all the Jews that are found at Susa, and fast ye for me, that ye eat not and drink not in three days, neither day nor night. I and my damsels will fast likewise, and so will I go in to the king contrary to the commandment: if I perish, I perish.'" So Mordecai went his way, and did all that Esther had commanded him.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man, whose name was Joseph, of the house of David: and the virgin's name was Mary. And the angel went in unto her, and said, "Hail, full of grace, the Lord is with thee: blessed art thou among women." read more.
When she saw him, she was abashed at his saying: and cast in her mind what manner of salutation that should be. And the angel said unto her, "Fear not Mary, for thou hast found grace with God. Lo: thou shalt conceive in thy womb, and shalt bear a son, and shalt call his name Jesus. He shall be great, and shall be called the son of the highest. And the Lord God shall give unto him the seat of his father David: And he shall reign over the house of Jacob forever, and of his kingdom shall be none end." Then said Mary unto the angel, "How shall this be, seeing I know not a man?" And the angel answered, and said unto her, "The holy ghost shall come upon thee, and the power of the highest shall overshadow thee. Therefore also that holy thing which shall be born, shall be called the son of God. And behold, thy cousin Elizabeth, she hath also conceived a son in her old age. And this is her sixth month, though she be called barren, for with God can nothing be impossible." And Mary said, "Behold the handmaiden of the Lord, be it unto me even as thou hast said." And the angel departed from her.

Greet Mary, which bestowed much labour on us.

I commend unto you Phoebe our sister, which is a minister of the congregation of Cenchreae, that ye receive her in the Lord as it becometh saints, and that ye assist her, in whatsoever business she needeth of your aid. For she hath succored many, and mine own self also.

And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly.

But his wife said unto him, "If the LORD would kill us, he would not have received a burnt offering and a meat offering of our hands; neither would he have showed us all these things, nor would have told us as he hath of things to come."

When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him."

And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake.

Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints which are with them.

Yea, and I beseech thee faithful yokefellow, help the women which laboured with me in the gospel, and with Clement also, and with others, my labour fellows, whose names are in the book of life.

There was at Joppa a certain woman, which was a disciple named Tabitha, which by interpretation is called Dorcas: the same was full of good works and alms deeds, which she did.

when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice: and am assured that it dwelleth in thee also.

And she had been a widow about four score and four years of age, which went never out of the temple, but served God there with fasting and prayer night and day.

Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' read more.
Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.'

What availeth it, my brethren, though a man say he hath faith, when he hath no deeds? Can faith save him? If a brother or a sister be naked or destitute of daily food, and one of you say unto them, "Depart in peace, God send you warmness and food," notwithstanding ye give them not those things which are needful to the body: what helpeth it them? read more.
Even so faith, if it have no deeds, is dead in itself. Yea, and a man might say, "Thou hast faith, and I have deeds: Show me thy faith by thy deeds: and I will show thee my faith by my deeds." Believest thou that there is one God? Thou doest well. The devils also believe and tremble. Wilt thou understand, o thou vain man, that faith without deeds is dead?

This is a true saying. Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men.

Warn them, that they submit themselves to rule and power, to obey the officers, that they be ready unto all good works,

Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good and be rich in good works, and ready to give and to distribute,

And let ours also learn to excel in good works as far forth as need requireth, that they be not unfruitful.

Think upon me, O my God, herein, and wipe not out my mercy, that I have showed on the house of my God, and on the officers thereof!

Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister.

For God shall judge all works and secret things, whether they be good or evil.

For we must all appear before the judgment seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad.

How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him.

Jesus answered them, "Many good works have I showed you from my father: for which of them will ye stone me?"

Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.

and see that ye have honest conversation among the gentiles, that they which backbite you as evil doers, may see your good works and praise God in the day of visitation.

and well reported of in good works: if she have nourished children, if she have been liberal to strangers, if she have washed the saints' feet, if she have ministered unto them which were in adversity, if she were continually given unto all manner good works.

but with such as becometh women that profess the worshipping of God through good works.

He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again. And he called his ten servants, and delivered them ten pounds, saying unto them, 'Buy and sell till I come.' But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.' read more.
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"

And when they had received it, they murmured against the good man of the house, saying, 'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.' He answered to one of them, saying, 'Friend, I do thee no wrong: didst thou not agree with me for a penny?' read more.
Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee. Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good?

"What say ye to this? A certain man had two sons, and came to the elder and said, 'Son, go and work today in my vineyard.' He answered and said, 'I will not.' But afterward, repented and went. Then came he to the second, and said likewise, and he answered and said, 'I will sir.' Yet went he not. read more.
Whether of these twain did the will of the father?" And they said unto him, "The first." Jesus said unto them, "Verily I say unto you, that the publicans and the harlots shall come into the kingdom of God before you.

"Likewise, as a certain man, ready to take his journey to a strange country, called his servants to him, and delivered to them his goods. And unto one he gave five talents, to another two, and to another one: to every man after his ability, and straightway departed. Then he that had received the five talents, went and bestowed them, and won other five talents. read more.
Likewise, he that received two gained other two. But he that received the one, went and digged a pit in the earth and hid his master's money. After a long season, the Lord of those servants came, and reckoned with them. Then came he that had received five talents, and brought other five talents saying, 'Master, thou deliveredst unto me five talents: Behold, I have gained with them five talents more.' Then his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: enter in into thy master's joy.' Also, he that received two talents came, and said, 'Master, thou deliveredest unto me two talents: Behold, I have won two other talents with them.' And his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: go in into thy master's joy.' Then he which had received the one talent came also, and said, 'Master, I considered that thou wast a hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own.' His master answered, and said unto him, 'Thou evil servant and slothful, thou knowest that I reap where I sowed not, and gather where I strawed not: Thou oughtest therefore to have had my money to the changers, and then at my coming should I have received my mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance. And from him that hath not, shall be taken away, even that he hath.

He put forth this similitude, "A certain man had a fig tree planted in his vineyard, and he came and sought fruit thereon, and found none. Then said he to the dresser of his vineyard, 'Behold, this three years have I come and sought fruit in this fig tree, and find none. Cut it down. Why cumbereth it the ground?' And he answered and said unto him, 'Lord let it alone this year also, till I dig round about it, and dung it, read more.
to see whether it will bear fruit: and if it bear not, then after that, cut it down.'"

Likewise, also, good works are manifest beforehand, and they that are otherwise, cannot be hid.

Herein is my father glorified, that ye bear much fruit, and be made my disciples.

but whoso looketh in the perfect law of liberty, and continueth therein - if he be not a forgetful hearer, but a doer of the work - the same shall be happy in his deed.

Above all things, show thyself an example of good works with uncorrupt doctrine, with honesty,