35 Bible Verses about Lawsuits

Thou shalt not pervert the vindication of thy needy one in his quarrel.

Even a poor man, shalt thou not prefer in his quarrel.

Ye shall not act perversely in giving judgment, Thou shalt neither respect the person of the poor, Nor prefer the person of the great, - In righteousness, shalt thou judge thy neighbour.

Ye shall not take note of faces in judgment - so the small as the great, shall ye hear, ye shall not shrink from the face of any man, for judgment, unto God, belongeth, - but the thing which is too hard for you, shall ye bring near unto me, and I will hear it.

Do not rob the poor, because he is poor, neither crush thou the oppressed in the gate; For, Yahweh, will plead their cause, and will despoil their despoilers of life.

Thou shalt not utter a false report. Do not lay thy hand with a lawless man, to become a witness helping forward violence and wrong. Thou shalt not follow multitudes to commit wickedness, - neither shalt thou answer in a quarrel, so as to turn away after multitudes to mislead,

Thou shalt not testify against thy neighbour, with a witness of falsehood.

Neither shalt thou testify against thy neighbour with a witness of falsehood:

One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish. When there shall rise up a wrongful witness against a man, - to answer against him perversely, then shall the two men who are at variance stand before Yahweh, - before the priests and the judges who shall be in those days;read more.
and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother, then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst; and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst: neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

These, are the things which ye shall do: Speak ye the truth, every man with his neighbour, truth and the sentence of peace, pronounce ye in your gates;

When any matter of judgment, shall be too difficult for thee - between blood and blood between plea and plea or between stroke and stroke, matters of contention within thy gates, then shalt thou arise and go up unto the place which Yahweh thy God shall choose; and shalt come in unto the priests the Levites, and unto the judge who shall be in those days, - and shalt enquire and they shall declare unto thee, the sentence of judgment; and thou shalt do according to the sentence which they shall declare unto thee, out of that place, which Yahweh, shall choose, - yea thou shalt observe to do according to all which they shall direct thee:read more.
according to the direction wherewith they direct thee and after the judgment which they shall announce to thee, shalt thou do, - thou shalt not turn aside from the sentence which they shall declare unto thee to the right hand or to the left. And, the man who shall do presumptuously by not hearkening unto the priest that standeth to minister there to Yahweh thy God, or unto the judge, that man shall die, and so shalt thou consume the wicked thing out of Israel. And, all the people, shall hear and fear, - and shall not act presumptuously any more.

So I took heads for your tribes wise men and known, and placed them as heads over you, captains of thousands, and captains of hundreds, and captains of fifties and captains of tens, and overseers for your tribes. And I charged your judges, at that time, saying, - Ye are to hear between your brethren and shall judge righteously, between each magi and his brother and his sojourner. Ye shall not take note of faces in judgment - so the small as the great, shall ye hear, ye shall not shrink from the face of any man, for judgment, unto God, belongeth, - but the thing which is too hard for you, shall ye bring near unto me, and I will hear it.read more.
So I commanded you at that time all the things which ye should do.

When there ariseth a controversy between men, and they come nigh unto judgment, and judgment is granted them, then shall they justify the righteous man, and condemn the lawless.

When they have a matter, they come in unto me, then do I judge between a man and his neighbour, - and make known the statutes of God and his laws.

And when men strive together and push against a woman with child, and she miscarry, hut there is no other mischief, he shall, surely be fined, according as the woman's husband shall lay upon him, but he shall give it through judges.

For he is not a man like myself, whom I might answer, nor could we come together into judgment: There is not, between us, a mediator, who might lay his hand upon us both. Let him take from off me his rod, and, his terror, let it not startle me:read more.
I could speak, and not be afraid of him, although, not so, am, I, in myself!

For better it be said to thee, Come up hither, - than that thou be put lower down before a noble, whom thine own eyes, have beheld. Do not go forth to strive in haste, - lest thou know not what to do in the latter end thereof, when thy neighbour, hath put thee to shame. Thy contention, urge thou with thy neighbour, and, the secret of another, do not reveal:read more.
Lest he that heareth expose thee, and, the report concerning thee, turn not away.

A wise man pleading with a foolish man, whether he rage or laugh, there is no settlement.

Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast. Verily, I say unto thee, In nowise, mayest thou come out from thence, until thou pay the last halfpenny.

Hearken! my brethren beloved: - Hath not, God, chosen the destitute in the world to be rich in faith and heirs of the kingdom which he hath promised to them that love him? Whereas, ye, have dishonoured the destitute man! Do not, the rich, oppress you? and, themselves, drag you into courts of justice? Do not, they, defame the noble name which hath been invoked upon you?

Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints? Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats? Know ye not that we shall judge, messengers? and not, then, matters of this life?read more.
If, then, for matters of this, life ye have judgment-seats, them who are of no account in the assembly, these, are ye seating thereupon? With a view to shame you, am I speaking. So, is it possible that there is among you - not so much as one wise man, who shall be able to judge between his brethren, - But, brother with brother, sueth for judgment, and that before unbelievers? Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded? Nay! but, ye, are doing wrong, and defrauding, - and that your brethren.

Hate wrong, and love right, and station, Justice, in the gate, - Peradventure, Yahweh, God of hosts, will be gracious unto the remnant of Joseph.

For the tyrant, hath vanished, And the scoffer, is no more, Yea cut off are all who watch for iniquity: - Who bring a man into condemnation with a rumour, And for him that decideth in the gate, lay a snare, - And have driven away, for a thing of nought, one who was righteous.

Who strive to bring the dust of the earth on the head of the poor, and, the way of the oppressed, they pervert, - Yea, a man and his own father, go in unto the maid, to profane my holy Name!

Ye who turn, into, wormwood, justice, and, righteousness - to the ground have let fall. Seek him who made the Cluster and the Giant, and turneth, into morning, the shadow of death, and who, day into night, doth darken, Him who calleth to the waters of the sea, and poureth them out on the face of the land, Yahweh, is his name: Him who flasheth force on the strong, - and, force, on the fortress, alighteth!read more.
They hate the man who, in the gate, rebuketh, - and, him who speaketh truthfully, they abhor. Therefore - because ye have trampled on the poor, and, the gift of corn, ye would take away from him, though, houses of hewn stone, ye have built, Yet shall ye not dwell in them, - Though, delightful vineyards, ye have planted, Yet shall ye not drink the wine of them. For I know how numerous are your transgressions, and how surpassing your sins, - ye adversaries of the righteous! ye acceptors of a bribe! Even the needy in the gate, have they turned away!

They have spoken words, swearing falsely, in solemnizing a covenant, - therefore shall judgment, spring up like a poisonous plant, on the ridges of the field.

And it came to pass, after this, that Absolom prepared him chariots and horses, - and fifty men, to run before him. And Absolom used to rise up early, and take his stand beside the way of the gate, - and so it was - when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him, See! thy cause, is good and right, - but, to hear it, thou hast no one, from the king.read more.
And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted.

And Joab, son of Zeruiah, perceived that the heart of the king was towards Absolom. So Joab sent to Tekoa, and fetched from thence, a wise woman, - and said unto her - I pray thee, feign thyself a mourner, and put on, I pray thee, mourning apparel, and do not anoint thyself with oil, but be as a woman that hath, these many days, been mourning for the dead; so shalt thou come in unto the king, and speak unto him, after this manner. And Joab put the words in her mouth.read more.
And, when the woman of Tekoa came in unto the king, she fell on her face to the ground, and did homage, - and said - Save, O king! And the king said to her - What aileth thee? And she said - Of a truth, a widow woman, am I, for my husband is dead. Now, thy maidservant, had two sons, and they two strove together in the field, with none to tear them apart, - so the one smote the other, and slew him. Lo! therefore, all the family hath risen up against thy maidservant, and have said: Give up him that hath smitten his brother, that we may put him to death, for the life of his brother, whom he hath slain, that we may destroy, the heir also. So will they quench my ember that is left, and make my husband without name or remainder, on the face of the ground. And the king said unto the woman - Go to thy house, and, I, will give command concerning thee. Then said the woman of Tekoa unto the king, Upon me, my lord, O king, be the iniquity, and upon the house of my father, - but, the king and his throne, be guiltless. And the king said, - He that speaketh unto thee, bring him in unto me, and he shall, no more, annoy thee. Then said she: Let the king, I pray thee, remember Yahweh thy God; so that the blood-redeemer may not make utter ruin, and that they destroy not my son. And he said - By the life of Yahweh, not one hair of thy son shall fall to the earth. Then said the woman, Pray let thy maidservant speak unto my lord the king, a word. And he said - Speak. And the woman said, Wherefore, then, hast thou devised the like of this, for the people of God; and yet the king, in speaking this word, is verily guilty, unless the king, bring back his fugitive? For, when we, die, we become as water poured on the ground, which cannot be gathered up again, - therefore doth God not take away the life, but deviseth plans so as not to thrust out from him, a fugitive. Now, therefore, is it that I have come to speak unto the king my lord this word, because the people kept putting me in fear, - so thy maidservant said - Do let me, I pray you, speak unto the king! peradventure the king will fulfil the request of his handmaid. For the king can hearken, to rescue his handmaid out of the power of the man who would seek to destroy both me and my son together, out of the inheritance of God. So thy maidservant said, Pray let the word of my lord the king be comforting, - for, as the messenger of God, so is my lord the king, in hearing the good and the bad, Yahweh thy God, then, be with thee. Then responded the king, and said unto the woman, Nay, now! do not hide from me, the thing which I am about to ask thee. And the woman said, Pray let my lord the king speak. Then said the king, Is, the hand of Joab, with thee, in all this? And the woman answered and said - By the life of thy soul, my lord, O king, there is no way to the right or to the left, of anything that my lord the king hath spoken, for, thy servant Joab himself, charged me, and, himself, put, in the mouth of thy maidservant, all these words: for the purpose of turning round the face of the matter, hath thy servant Joab done this thing, - my lord being wise, as with the wisdom of a messenger of God, in knowing all that is done in the land.

Then, came there in two unchaste women, unto the king, - and stood before him. And the one woman said - Pardon, my lord! I and this woman, dwell in one house, - and I gave birth to a child near her, in the house. And it came to pass, the third day after I bare, that, this woman also, gave birth to a child, - we two, being together, there was no stranger with us in the house, none but we two in the house.read more.
And this woman's son died in the night, - because she overlaid it. Then arose she, in the middle of the night, and took my son from beside me, while thy handmaid was sleeping, and laid it in her own besom, - but, her dead son, laid she in, my, bosom. And, when I arose in the morning, to give suck unto my child, lo! it was dead! but, when I looked at it narrowly in the morning, lo! it was not, my son that I had borne. Then said the other woman - Nay! but, my son, is the, living, and, thy son, the, dead. But, this, one kept on saying - Nay, verily! but, thy son, is the, dead, and, my son, the, living. Thus spake they before the king. Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living. And the king said - Bring me a sword! So they brought a sword before the king. Then said the king, Divide the living child, in twain, - and give half to the one, and half to the other. Then spake the woman, whose was the living child, unto the king - for tender became her compassions over her son - so she said - Pardon, my lord! Give, her, the living child, and do not, kill, it. But the other kept on saying - Neither mine, nor thine, shall it be, divide it. Then responded the king, and said - Give, her, the living child, ye shall not, kill, it, - she, is its mother.

And so it was that, as the king of Israel was passing by on the wall, a woman, made outcry unto him, saying - Save, my lord, O king! And he said - If Yahweh do not save thee, whence should I save thee? out of the threshing-floor or out of the wine-press? And the king said to her - What aileth thee? And she said - This woman, said unto me - Give thy son, that we may eat him, to-day, and, my son, will we eat to-morrow.read more.
So we cooked my son, and did eat him, - and I said unto her, on the next day, Give thy son, that we may eat him; But she had hid her son.

But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat, saying - Contrary to the law, is this one seducing men to be worshipping God. But, as Paul was about to open his mouth, Gallio said unto the Jews - If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.read more.
If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be. And he drove them from the judgment-seat.

Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess.read more.
If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.

Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast.

Do not go forth to strive in haste, - lest thou know not what to do in the latter end thereof, when thy neighbour, hath put thee to shame.

Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints?