54 Bible Verses about Marriage, Purpose Of

He answered, "Haven't you read that he who made them from the beginning made them male and female,

But from the beginning of the creation, God made them male and female.

God created man in his own image. In God's image he created him; male and female he created them.

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. For as woman came from man, so a man also comes through a woman; but all things are from God.

Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."

The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him. Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place. He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.

The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."

Who can find a worthy woman? For her price is far above rubies. The heart of her husband trusts in her. He shall have no lack of gain. She does him good, and not harm, all the days of her life.

The man said, "This is now bone of my bones, and flesh of my flesh. She will be called 'woman,' because she was taken out of Man." Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?'

For this cause a man will leave his father and mother, and will join to his wife, and the two will become one flesh, so that they are no longer two, but one flesh.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

"For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh."

So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."

What therefore God has joined together, let no man separate."

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.

Did he not make you one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

Jesus said to them, "The children of this age marry, and are given in marriage. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess; and those who use the world, as not using it to the fullest. For the mode of this world passes away.

Yet you say, 'Why?' Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.

who forsakes the friend of her youth, and forgets the covenant of her God:

Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you, says the Lord Yahweh, and you became mine.

But if they don't have self-control, let them marry. For it's better to marry than to burn.

Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."

"If a man entices a virgin who isn't pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife. If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.

If a man find a lady who is a virgin, who is not pledged to be married, and lay hold on her, and lie with her, and they be found; then the man who lay with her shall give to the lady's father fifty [shekels] of silver, and she shall be his wife, because he has humbled her; he may not put her away all his days.

If any man takes a wife, and goes in to her, and hates her, and accuses her of shameful things, and brings up an evil name on her, and says, "I took this woman, and when I came near to her, I didn't find in her the tokens of virginity;" then shall the father of the young lady, and her mother, take and bring forth the tokens of the young lady's virginity to the elders of the city in the gate;read more.
and the young lady's father shall tell the elders, "I gave my daughter to this man to wife, and he hates her; and behold, he has accused her of shameful things, saying, 'I didn't find in your daughter the tokens of virginity;' and yet these are the tokens of my daughter's virginity." They shall spread the cloth before the elders of the city. The elders of that city shall take the man and chastise him; and they shall fine him one hundred [shekels] of silver, and give them to the father of the young lady, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days. But if this thing be true, that the tokens of virginity were not found in the young lady; then they shall bring out the young lady to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father's house: so you shall put away the evil from the midst of you.

If a man be found lying with a woman married to a husband, then they shall both of them die, the man who lay with the woman, and the woman: so you shall put away the evil from Israel. If there is a young lady who is a virgin pledged to be married to a husband, and a man find her in the city, and lie with her; then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn't cry, being in the city; and the man, because he has humbled his neighbor's wife: so you shall put away the evil from the midst of you.

Drink water out of your own cistern, running water out of your own well. Should your springs overflow in the streets, streams of water in the public squares? Let them be for yourself alone, not for strangers with you.read more.
Let your spring be blessed. Rejoice in the wife of your youth. A loving doe and a graceful deer -- let her breasts satisfy you at all times. Be captivated always with her love.

Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."

Let the husband render to his wife the affection owed her, and likewise also the wife to her husband. The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife. Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.

Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.

His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady. Shechem spoke to his father, Hamor, saying, "Get me this young lady as a wife."

Michal, Saul's daughter, loved David; and they told Saul, and the thing pleased him.

Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;

Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.

but to Hannah he gave a double portion; for he loved Hannah, but Yahweh had shut up her womb.

Yahweh said to me, "Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins."

Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;

Husbands, love your wives, and don't be bitter against them.

To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."

Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.

Wives, be in subjection to your husbands, as is fitting in the Lord.

that they may train the young women to love their husbands, to love their children, to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.

In the same way, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; seeing your pure behavior in fear. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;read more.
but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious. For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands: as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind. But I say to the unmarried and to widows, it is good for them if they remain even as I am.

You shall not take a wife, neither shall you have sons or daughters, in this place.

His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry." But he said to them, "Not all men can receive this saying, but those to whom it is given. For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry. But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well. So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.

But refuse younger widows, for when they have grown wanton against Christ, they desire to marry; having condemnation, because they have rejected their first pledge. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.read more.
I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.