12 Bible Verses about Ministering To The Unsaved

trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.

But take care lest this liberty of yours should prove a hindrance to the progress of weak believers.

To the Jews I have become like a Jew in order to win Jews; to men under the Law as if I were under the Law--although I am not--in order to win those who are under the Law;

And how are men to preach unless they have been sent to do so? As it is written, "How beautiful are the feet of those who bring glad tidings of good!"

I tell you that in the same way there will be rejoicing in Heaven over one repentant sinner--more rejoicing than over ninety-nine blameless persons who have no need of repentance.

Are not all angels spirits that serve Him--whom He sends out to render service for the benefit of those who, before long, will inherit salvation?

and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.

and, after proclaiming the Good News to the people there and gaining a large number of converts, they retraced their steps to Lystra, Iconium, and Antioch.

And there they continued to tell the Good News.

Peter however, together with the Eleven, stood up and addressed them in a loud voice. "Men of Judaea, and all you inhabitants of Jerusalem," he said, "be in no uncertainty about this matter but pay attention to what I say. For this is not intoxication, as you suppose, it being only the third hour of the day. But that which was predicted through the Prophet Joel has happened:read more.
"And it shall come to pass in the last days, God says, that I will pour out My Spirit upon all mankind; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall have dreams; and even upon My bondservants, both men and women, at that time, I will pour out My Spirit, and they shall prophesy. I will display marvels in the sky above, and signs on the earth below, blood and fire, and pillars of smoke. The sun shall be turned into darkness and the moon into blood, to usher in the day of the Lord-- that great and illustrious day; and every one who calls on the name of the Lord shall be saved.' "Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him-- delivered up through God's settled purpose and foreknowledge--you by the hands of Gentiles have nailed to a cross and have put to death. But God has raised Him to life, having terminated the throes of death, for in fact it was not possible for Him to be held fast by death. For David says in reference to Him, "'I constantly fixed my eyes upon the Lord, because He is at my right hand in order that I may continue unshaken. For this reason my heart is glad and my tongue exults. My body also shall rest in hope. For Thou wilt not leave me in the Unseen World forsaken, nor give up Thy holy One to undergo decay. Thou hast made known to me the ways of Life: Thou wilt fill me with gladness in Thy presence.' "As to the patriarch David, I need hardly remind you, brethren, that he died and was buried, and that we still have his tomb among us. Being a Prophet, however, and knowing that God had solemnly sworn to him to seat a descendant of his upon his throne, with prophetic foresight he spoke of the resurrection of the Christ, to the effect that He was not left forsaken in the Unseen World, nor did His body undergo decay. This Jesus, God has raised to life-- a fact to which all of us testify. "Being therefore lifted high by the mighty hand of God, He has received from the Father the promised Holy Spirit and has poured out this which you see and hear. For David did not ascend into Heaven, but he says himself, "'The Lord said to my Lord, Sit at My right hand until I make thy foes a footstool under thy feet.' "Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST--this Jesus whom you crucified." Stung to the heart by these words, they said to Peter and the rest of the Apostles, "Brethren, what are we to do?" "Repent," replied Peter, "and be baptized, every one of you, in the name of Jesus Christ, with a view to the remission of your sins, and you shall receive the gift of the Holy Spirit. For to you belongs the promise, and to your children, and to all who are far off, whoever the Lord our God may call." And with many more appeals he solemnly warned and entreated them, saying, "Escape from this crooked generation." Those, therefore, who joyfully welcomed his Message were baptized; and on that one day about three thousand persons were added to them; and they were constant in listening to the teaching of the Apostles and in their attendance at the Communion, that is, the Breaking of the Bread, and at prayer.

And an angel of the Lord said to Philip, "Rise and proceed south to the road that runs down from Jerusalem to Gaza, crossing the Desert." Upon this he rose and went. Now, as it happened, an Ethiopian eunuch who was in a position of high authority with Candace, queen of the Ethiopians, as her treasurer, had visited Jerusalem to worship there, and was now on his way home; and as he sat in his chariot he was reading the Prophet Isaiah.read more.
Then the Spirit said to Philip, "Go and enter that chariot." So Philip ran up and heard the eunuch reading the Prophet Isaiah. "Do you understand what you are reading?" he asked. "Why, how can I," replied the eunuch, "unless some one explains it to me?" And he earnestly invited Philip to come up and sit with him. The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth. In His humiliation justice was denied Him. Who will make known His posterity? For He is destroyed from among men." "Pray, of whom is the Prophet speaking?" inquired the eunuch; "of himself or of some one else?" Then Philip began to speak, and, commencing with that same portion of Scripture, told him the Good News about Jesus. So they proceeded on their way till they came to some water; and the eunuch exclaimed, "See, here is water; what is there to prevent my being baptized?" No translation So he stopped the chariot; and both of them--Philip and the eunuch--went down into the water, and Philip baptized him. But no sooner had they come up out of the water than the Spirit of the Lord caught Philip away, and the eunuch did not see him again. With a glad heart he resumed his journey; but Philip found himself at Ashdod. Then visiting town after town he everywhere made known the Good News until he reached Caesarea.

While Paul was waiting for them in Athens, his spirit was stirred within him when he noticed that the city was full of idols. So he had discussions in the synagogue with the Jews and the other worshippers, and in the market place, day after day, with those whom he happened to meet. A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.read more.
Then they took him and brought him up to the Areopagus, asking him, "May we be told what this new teaching of yours is? For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean." (For all the Athenians and their foreign visitors used to devote their whole leisure to telling or hearing about something new.) So Paul, taking his stand in the centre of the Areopagus, spoke as follows: "Men of Athens, I perceive that you are in every respect remarkably religious. For as I passed along and observed the things you worship, I found also an altar bearing the inscription, 'TO AN UNKNOWN GOD.' "The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you. GOD who made the universe and everything in it--He, being Lord of Heaven and earth, does not dwell in sanctuaries built by men. Nor is He ministered to by human hands, as though He needed anything--but He Himself gives to all men life and breath and all things. He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes; that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us. For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.' Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man. Those times of ignorance God viewed with indulgence. But now He commands all men everywhere to repent, seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead." When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject." So Paul went away from them. A few, however, attached themselves to him and believed, among them being Dionysius a member of the Council, a gentlewoman named Damaris, and some others.