33 Bible Verses about Self Respect

A second one, similar to it is [Lev. 19:18], 'You must love your neighbor the same way that you love yourself.'

The second one is this, 'You must love your neighbor the same way that you love yourself.' There is no other commandment greater than these [i.e., love for God and man]."

Therefore, everything that you would like people to do to you, do [these things] to them also. For this is [what is required by] the law of Moses and the prophets.

Show honor to your father and mother. And you must love your neighbor the same as you love yourself."

And because of God's unearned favor shown to me [i.e., in appointing me to be an apostle], I am telling every person among you not to think he is more important than he really is. Instead, he should have a sensible estimate [of his gifts] in harmony with the degree of faith God has given to each person.

For no [normal] person ever hated his own [physical] body, but [instead] he feeds and cares for it, just as Christ also does for the church,

However I, myself, have [reasons for such] confidence in the flesh. [But] if any other person has [reasons for placing] confidence in the flesh, I have more [reasons].

Do you people not know that you are God's Temple [i.e., the church. See I Pet. 2:5; I Tim. 3:15], and that the Holy Spirit of God lives in you [i.e., collectively]? If any person destroys God's Temple, God will destroy him. For God's Temple is holy [i.e., set apart for His service], and you people are His [holy] Temple.

"Everything is permissible for me [to do];" but not everything is profitable. [Note: The words in quote marks in this and the following verse are thought to have been commonly held views of that day, to which Paul gives an inspired reply]. "Everything is permissible for me [to do];" but I will not be ruled by anything. "Food is for the stomach, and the stomach is for food;" but God will destroy both of them. Yet the body is not intended for sexual immorality, but is intended for the Lord's [honor and service]; and the Lord is for the body's [benefit]. Now God has both raised up the Lord [Jesus], and will [also] raise us up [from the dead] through His power.read more.
Do you not know that your [physical] bodies are parts of [the spiritual body of] Christ? So, shall I take away parts of Christ's [spiritual] body and join them to a prostitute's body? Certainly not! Or, do you not know that the person who is joined to a prostitute is one body [with her, physically]? For God says [Gen. 2:24], "The two will become one flesh" [i.e., united in such a close relationship as to practically constitute one body]. But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ]. Stay away from [any involvement in] sexual immorality. Every sin a person commits is outside [the realm] of his body; but the one who commits sexual immorality sins against his own body. [Note: Possibly this means that sex, because it requires the deepest and most complete commitment of human involvement, becomes a unique sin when its true purpose and expression are violated]. Or, do you not know that your [physical] body is a temple [i.e., sanctuary] for the Holy Spirit, who lives in you and who was given to you by God? You do not belong to yourselves, for you were bought [by God] for a price. So, honor God with your [physical] body.

And what agreement is there between a temple of God and idols? For we are a temple of the living God, just as God said [Lev. 26:12], "I will live in them and walk among them [i.e., among His people]; and I will be their God and they will be my people."

In [harmony with] Him you people are also being constructed together into a place where God lives by His Spirit.

For everything created by God is permitted [to be eaten] and nothing should be refused, if it is received with gratitude,

But the person [who must live] in humble circumstances should be happy over being lifted up [spiritually by God]. And the wealthy person [should be happy] that he is humbled [by God], because he will pass away like a flower [blossoming] from grass.

On the contrary, those parts of the body which seem to be weaker [i.e., delicate organs like the heart, lungs, kidneys, etc.] are necessary [for life]. And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing], whereas, our presentable parts [i.e., probably face and hands] do not need [covering up]. But God has put the body together [in such a way as] to give greater honor to that part which lacked it,read more.
so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other.

For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.

The person who speaks on his own authority is [just] trying to gain honor for himself. But the One who tries to gain honor from God, who sent Him, is [committed to] truth, and there is nothing false in His heart.

But let each person test his own accomplishments so that he can determine if he should get credit for them or if his neighbor should.

Pray for us [continually]. We are convinced that we [i.e., the writer of Hebrews] have a clear conscience [i.e., regarding our relationship to you] and we want to behave properly in every way.

But the Lord stood by me and strengthened me, so that through me the message could be fully proclaimed and that all the Gentiles could hear it. And I was rescued from the lion's mouth. [Note: This is probably a figure of speech indicating that Paul had escaped some immediate danger. See Psa. 22:20-21].

Each of you should know how to control his own body in a dedicated and honorable way,

Older men should be sober-minded [See note at I Tim. 3:2], dignified [i.e., respectable], sensible, sound in the faith [or, "in their faith"], in their love and in their perseverance.

For any person who thinks he is someone [important], when he is really nothing, is self-deceived.

However I, myself, have [reasons for such] confidence in the flesh. [But] if any other person has [reasons for placing] confidence in the flesh, I have more [reasons]. [I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion]. As far as enthusiasm is concerned, I persecuted the church; as far as being righteous according to the law of Moses is concerned, I was without just blame.read more.
However, those things which were [once regarded as] gain to me, I have [now] considered to be loss for [the sake of] Christ.

When Jesus left the boat, immediately a man with an evil spirit came from the graveyard to meet Him. This man had been living in the graveyard and no one had been able to keep him tied up, not even with a chain. He had often been bound with ropes and chains but had broken the chains off and torn the ropes to pieces. And no one had enough strength to subdue him.read more.
And night and day, in the graveyard and in the mountains, he was always shouting out and cutting himself with [sharp] rocks.

And when He stepped out [of the boat] onto the shore, He was met by a certain man from the town, who was dominated by evil spirits. He had not worn any clothes for a long time and lived in the graveyard instead of a house. And when he saw Jesus, he fell at His feet [i.e., in worship. See Mark 5:6] and shouted out with a loud voice saying, "What do you want with me, Jesus, Son of the Highest God? I beg you, do not torture me." For Jesus was commanding the evil spirits to be driven out of the man, because they had been controlling him for a long time. The man was continually being guarded and his hands and feet were bound with chains. [Sometimes] he broke loose from the chains and was driven into the desert by the evil spirits.

Then a woman, who had been bleeding for twelve years, came to Him. She had suffered much at the hands of many doctors [i.e., through treatments and medication that only increased her discomfort] and had spent all her money [on medical bills] and yet got worse instead of better. She had heard what Jesus was doing so came from the crowd behind Jesus and touched His robe.read more.
For she had told herself, "If only I can touch his clothing, I will be healed."

But just then a woman who had been bleeding for twelve years came up behind Him and touched the edge of His robe. For she had said to herself, "If I can just touch His robe, I will be healed." When Jesus turned and saw her, He said, "Take courage, daughter, your faith has made you well." And the woman was healed that [very] moment.

Then a woman, who had been bleeding for twelve years, and who had spent all her income on doctors without being healed by any of them, came up behind Jesus and touched the edge of His robe. Immediately her bleeding stopped. Jesus said, "Who touched me?" And when everyone denied [doing it], Peter and the disciples said, "Master, many people are pressing in on you and crowding you."read more.
But Jesus replied, "Someone did touch me, for I perceived that [healing] power had gone out from me." And when the woman realized that she had not escaped notice, she came trembling [with fear] and fell down in front of Him, declaring before all the people why she had touched Him and how she had been immediately healed. Then Jesus said to her, "Daughter, your faith has made you well. Go in peace."

And a few days later, this younger son gathered everything together and traveled to a distant country where he squandered his possessions in wild living. And when he had spent everything [he had], a severe famine occurred in that country and he became desperate for food. So, he went to work for one of the citizens of that country who sent him to his fields to feed his hogs.read more.
Now he wanted to fill his stomach with the [carob] pods the hogs were eating, but no one gave him any [or perhaps, anything else].

And as He entered a certain village, He was met by ten men with infectious skin diseases, who were standing some distance away [Note: Restrictions in the Jewish law prevented contact with persons having infectious diseases. See Lev. 13:45ff], and shouting, "Jesus, Master, have pity on us."

Brothers, if any one of you is overwhelmed by a [particular] sin, those of you who are spiritually minded should [attempt to] restore such a person [to faithfulness]. But do it in a gentle way, being very careful that you yourself do not become tempted [to get involved in any sin].

Do not rebuke an older man, but appeal to him as [you would to] your father. [Appeal to] the younger men as [you would to] your brothers; [to] older women as [you would to] mothers; [to] the younger women as [you would to] your sisters, in a [morally] pure way.

And you should show pity toward some people because they have doubts [regarding spiritual matters];