53 Bible Verses about Commands, in NT

"Teacher, which one is the greatest commandment in the law of Moses?" he asked. Jesus replied, [Deut. 6:5] "'You must love the Lord your God with all your heart, with all your soul and with all your mind.' This is the foremost and greatest commandment.read more.
A second one, similar to it is [Lev. 19:18], 'You must love your neighbor the same way that you love yourself.' The entire law of Moses and the prophets hinge on these two commandments."

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?" And Jesus answered, "The foremost one is this [Deut. 6:4-5], 'Hear this, you Israelites, the Lord our God is the only Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.'read more.
The second one is this, 'You must love your neighbor the same way that you love yourself.' There is no other commandment greater than these [i.e., love for God and man]."

And He answered them, "Why do you also violate the commandments of God by [following] your traditions?

And He said to them, "You are good at rejecting the commandment of God so you can keep your traditions.

You disregard the commandment of God and [yet] hang onto the traditions of men."

But Paul and Barnabas [continued to] speak out boldly, saying, "It was necessary that the message of God be delivered to you [Jews] first. But since you have rejected it and [thereby] consider yourselves to be unworthy of [receiving] never ending life, we [i.e., Paul and Barnabas] will now begin proclaiming it to the [unconverted] Gentiles. For the Lord commanded us to do this by saying, 'I have appointed you to be a light to the [unconverted] Gentiles, so that you should be [the occasion] for [bringing] salvation to the farthest corner of the earth.' "

Now God made allowance for the times when people were still uninformed [about His complete will], but now [in the Gospel age] He requires all people everywhere to repent [i.e., change their hearts and lives].

These people know that God's decrees require that those who practice such things deserve to die [i.e., either spiritual or temporal punishment], yet they not only do the same things [themselves], but even approve of other people who practice them.

[This letter is from] Paul, an apostle of Christ Jesus, by the command of God our Savior and Christ Jesus our hope [of never ending life. See Titus 3:7].

but at the proper time revealed [it] through the message entrusted to me to proclaim, by the commandment of God our Savior.

And this is His commandment: We should believe in the name of His Son Jesus Christ [i.e., the person of Christ], and love one another, just He has commanded us to do.

And this is the [greatest] commandment [See Matt. 2:37-38] we have received from Him: [It requires] that the person who [claims to] love God should also love his brother.

I am giving you a new commandment: love one another. Also you should love one another in the same way that I have loved you.

And He called to them, "Why are you [so] afraid? You have such little faith!" Then He stood up and sternly commanded the wind and the waves, and they became very calm. The men [on board the boat] marveled, saying, "What kind of a man is this, that even the wind and waves obey Him?"

He [immediately] awoke and spoke sternly to the wind and called out to the water, "Be peaceful and still." [Immediately] the wind stopped blowing and a great calm came over the water. And He said to His disciples, "Why are you so afraid? Do you not still have [any] faith?" And they were extremely afraid, and said to one another, "Who can this man be that even the wind and water obey him?"

The disciples approached Jesus and woke Him, shouting, "Master, Master, we are sinking." And He woke up and spoke sternly to the wind and the raging water; [then] the storm [immediately] stopped and [everything] became calm. Then He said to the disciples, "Where is your faith?" They became afraid and were amazed, saying to one another, "Who can this [man] be, that he can even command the winds and the water and they obey him?"

So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit. [Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.

Jesus spoke sternly to him, saying, "Be quiet, and come out of him." And the evil spirit caused the man to have a convulsion, then shouted with a loud voice and came out of him. And all the people [in the synagogue] were so amazed they began asking one another, "What is this, some new teaching? And it is spoken with such authority He even orders evil spirits, and they obey him."

Then Jesus spoke sternly to the evil spirit [in the man], saying, "Be quiet, and come out of him." And when the evil spirit had thrown the man down in front of them, it came out of him, without causing any harm. And everyone became amazed and began saying to one another, "What is he saying? For he orders the evil spirits with authority and power to come out [of people], and they do."

But He strictly ordered them not to tell anyone about this; then He told them to give the girl something to eat.

Her parents were amazed, but Jesus ordered them not to tell anyone what had happened.

When Jesus saw a crowd running together [toward Him], He spoke sternly to the evil spirit [in the boy], saying to it, "You deaf-mute spirit, I order you to come out of this boy and to never return to him again."

My commandment [to you] is this: You should love one another just as I have loved you.

Even so the Lord directed that those who proclaim the good news [about Christ] should get their living from [preaching] that good news.

And He commanded us to preach to the people and to testify that He [i.e., Jesus] is the One whom God ordained to be the Judge of people who are [now] alive and those who have [already] died.

Now I command married people, although it is [really] the Lord's command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. "Separate" and "divorce" appear to be used interchangeably in this section. See verses 11-15]. (But if she does separate [from her husband], she should remain unmarried, or else [attempt] a reconciliation with her husband). And a husband should not divorce his wife.

If any man thinks he is a prophet or has a spiritual gift, he should realize that the things I am writing to you are the Lord's commandment.

For you know [i.e., are aware of] the instructions we gave you by the authority of the Lord Jesus.

to remember the words spoken to you in the past by the holy prophets, and what the Lord and Savior commanded you through your apostles.

My dearly loved ones, I am not writing to you about a new commandment, but about an old one. [It is the one] you had learned about from the beginning. [Note: This is the commandment to love one another (3:1: II John 5) which Jesus had taught his disciples during His earthly ministry. See Mark 12:31]. This old commandment is the word [of God] which you heard [previously]. Yet, I am [also] writing to you about a new commandment [Note: This commandment was to love one another as Jesus loved them. See John 13:34]; its truth is [being demonstrated] by Christ [perfectly] and [also] by you people [in a lesser measure], because the darkness [of sin] is passing away, and the real light [of righteousness] is already shining [in people's lives].

So, Peter commanded them to be immersed in the name of Jesus Christ. Then Cornelius and his household asked Peter to stay on for a number of days.

And as they traveled through the towns [of Asia Minor] they presented [to each church] the requirements they were to observe that had been decided on by the apostles and elders of the Jerusalem church.

And she kept this up for a number of days. But Paul was very disturbed [over what she was doing] and [finally] turned [to her] and said to the spirit [in the girl], "I command you in the name of Jesus Christ to come out of her." And the evil spirit did come out [of her] immediately.

And we have confidence in [the fellowship of] the Lord concerning you, that you are doing, and will continue to do the things we command you.

As I urged you to do when I was leaving Macedonia [See Acts 20:1ff], I want you to remain in Ephesus in order to urge certain people not to teach a different [i.e., false] doctrine, and not to listen to legends or exhaustive lists of ancestors. These [only] serve to arouse speculations, rather than [promote] God's plan which is based on faith. But the goal of this instruction is [to] love [God and people] from a pure heart, a good conscience and a sincere faith.

Command and teach these things [i.e., the foregoing teaching. See verse 6-7].

[Solemnly] urge those who are rich in this present world not to be arrogant, nor to place their hope in the uncertainty of [their] wealth, but in God, who generously supplies us with everything to enjoy. [Urge them] to do what is good, to be rich in [the practice of] good deeds, to be generous and willing to share [with others].

I [solemnly] urge you in the presence of God, who gives life to everything, and of Christ Jesus, who made the good confession when He testified in front of Pontius Pilate [See John 18:37; Matt. 27:17], to obey this command without [moral] blemish or blame. [Note: This "command" probably refers to Timothy's responsibility to fulfill his ministry. See verses 11-12; II Tim. 4:1-2]. [Do this] until our Lord Jesus Christ returns,

From the crowd, some shouted one thing and some another. When the commander could not hear what was being said because of the noise, he ordered Paul to be taken into the battalion headquarters.

And when a serious debate broke out, the commander was afraid that Paul might [virtually] be torn apart by the mob, so he ordered his soldiers to go down [to the Council meeting] and forcibly remove Paul and take him to the battalion headquarters.

After staying not more than eight or ten [more] days [there in Jerusalem], Festus went down to Caesarea and the following day he ordered Paul to appear before him as he sat in his court of justice.

Now the leading priests and the Pharisees had given orders that if anyone knew where Jesus was, he was to report it, so they could arrest Him.

But when the Council [of Jewish leaders] made Peter and John leave [the meeting], they discussed the matter among themselves,

"We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death."

[Upon hearing this], the head priest Ananias ordered that those standing closest to Paul hit him on the mouth. Then Paul said to the head priest, "God will hit you, you white-washed wall [i.e., you hypocrite]. Are you sitting in judgment over me according to the law of Moses and [yet] do you order me to be hit contrary to that law?"

For after Moses had declared every commandment of the law to all the people, he took the blood of calves and goats and [mixed it] with water, then sprinkled both the scroll [of the Agreement] and all the people with a hyssop branch covered by red wool [dipped in the mixture]. He said [Ex. 29:8], "This is the blood of the Agreement, which God commanded you [to observe]."

Jesus said to him, "Be sure you do not tell anyone [about your healing yet]; but [first] go and show yourself to the priest and then offer the [sacrificial] gift required by the law of Moses [See Lev. 13:49; 14:2ff], as evidence to them [that you have been healed]."

and saying to him, "Make sure you do not say anything to anyone. But go and show yourself to the priest and make an offering for your healing with whatever Moses ordered [Lev. 14:1-9], as evidence to people [that you were completely healed]."

They replied, "Why then did Moses order [a man] to provide a legal divorce decree [Deut. 24:1], and then divorce his wife?" Jesus said to them, "Moses permitted you to divorce your wives [only] because of the rebellious spirits you [Jews] had. But this was not how it was [intended to be] from the beginning [i.e., when God created one woman for one man].

And He answered them, "What did Moses command you [to do]?" They replied, "Moses allowed us to provide a legal divorce decree and [then] to divorce her."

Now in the law, Moses required us to stone such people [to death], so what do you say [should be done with her]?"

So, through that commandment, sin found an opportunity to produce in my heart all kinds of improper desires for what belonged to others. For until there was the law, sin was dead [i.e., it did not stimulate excitement and activity as much]. And I was [once] alive before being aware of the law [i.e., complacent and without a sense of guilt]; but when [awareness of] the commandment [not to sin] came, sin sprang to life, and I died [i.e., came under its power]. And [so] the commandment, which was [intended] to bring [spiritual] life, actually brought [spiritual] death.read more.
For by means of God's commandment [against sinning], sin found an opportunity to deceive me and [even] kill me [spiritually]. So, the law of Moses itself is holy and the commandment [against sinning] is holy and just and good. Was this [commandment] then, which was intended for my good, [actually] responsible for my [spiritual] death? Certainly not! But so that sin could be seen as [truly] sinful, it produced [spiritual] death in me through something that was good [i.e., the commandment against sinning]. This was so that, by means of the commandment [against sinning], sin could be seen as extremely sinful.

[Unlike the Israelites at Mount Sinai] you [Christians] have not come to a mountain that can be touched and that burned with fire [See Ex. 19:12, 16-19; 20:18-21; Deut. 4:11]; to [a place of] darkness, gloom and wind; to the blast of a trumpet and the sound of words [from God] that the hearers begged not to have to listen to [anymore]. [See Ex. 20:19]. For those people could not stand [hearing] the command [Ex. 19:12f], "If even an animal touches the mountain, it must be stoned [to death]."read more.
And the sight [of all these things] was so terrifying that Moses said [See Deut. 9:19], "I tremble with fear."