15 Bible Verses about Prayer, As A Relationship With God

After this manner therefore pray ye, "Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven so also upon earth; give us this day our daily bread;read more.
and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one: for thine is the kingdom, and the power, and the glory for ever. Amen."

And He said unto them, when ye pray, say, "Our Father who art in heaven, hallowed be thy name; thy kingdom come; thy will be done as in heaven so also upon earth; give us day by day our daily bread; and forgive us our sins, for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one."

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one, that asketh, receiveth; and he, that seeketh, findeth; and to him, that knocketh, it shall be opened. Is there any man among you, who, if his son ask him for bread, will give him a stone?read more.
or if he ask for a fish, will he give him a serpent? If ye then, who are evil, know how to give good gifts to your children, how much more will your heavenly Father give good things to them that ask Him?

And so I tell you, Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. If a son ask bread of any father among you, will he give him a stone? and if he ask for a fish, will he instead of a fish give him a serpent? or if he ask for an egg,read more.
will he give him a scorpion? If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?

For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

And He said, Abba, Father, all things are possible to Thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.

And going a little farther, He prostrated himself, and prayed, saying, O my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.

And going away again, the second time He prayed, saying, O my Father, if this cup may not pass from me, unless I drink it, thy will be done.

Father, if thou art willing take away this cup from me---nevertheless, not my will but thine be done.

When Jesus had spoken these words, He lifted up his eyes to heaven and said,--- "Father, the hour is come; glorify thy Son, that thy Son also may glorify Thee: as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life; and this is life eternal, to know Thee the only true God, and Jesus Christ whom thou hast sent.read more.
I have glorified Thee on earth, I have finished the work which thou gavest me to do: and now, O Father, glorify Thou me with thine own self, with the glory which I had with Thee before the world was made. I have manifested thy name to the men, whom Thou gavest me out of the world: thine they were, and Thou gavest them to me, and they have kept thy word. They now know that all things whatsoever Thou hast given me, are indeed from Thee; for the instructions, which Thou gavest me, I have given to them: and they have received them, and have known of a truth that I came from Thee, and have believed that thou hast sent me. I pray for them: I pray not for the world, but for those whom Thou hast given me, for they are thine. And all my concerns are thine, and thine are mine: and I am therefore glorified in them. And as I am to be no longer in the world, but these are in the world, and I am coming to Thee, Holy Father, keep by thy name those whom Thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name; I have preserved those whom Thou gavest me, and none of them is lost; except the son of perdition, that the scripture might be fulfilled. But now I am coming to Thee, and I speak these things in the world, that they may have my joy fulfilled in them. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I do not pray that Thou wouldest take them out of the world, but that thou wouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them by thy truth: thy word is truth. As Thou hast sent me into the world, so have I also sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified through the truth. Nor do I pray for these only, but for them also that shall believe on me through their word. That they all may be one, as Thou, O Father, art in me, and I in Thee; that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them: that they may be one, even as we are one. I in them, and thou in me, that they may be made perfect in one; and that the world may know that Thou hast sent me, and hast loved them, as Thou hast loved me. Father, I desire that they also, whom thou hast given me, may be with me where I am; that they may behold my glory, which thou hast given me: for Thou lovedst me before the foundation of the world. O righteous Father, the world indeed hath not known Thee: but I have known Thee, and these have known that Thou hast sent me. And I have made known to them thy name, and will farther make it known; that the love wherewith Thou hast loved me, may be in them, and I also in them.

Having therefore, brethren, free admission into the holy places by the blood of Jesus, the new and living way which He hath consecrated for us, through the veil, that is to say, his flesh, and having a great high-priest over the house of God,read more.
let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.

by whom we have freedom and access with confidence through faith in Him.

And it is yet more abundantly evident, that after the similitude of Melchisedec there ariseth another priest, who is made not according to the law of a temporary command, but according to the power of an endless life. For He testifieth, Thou art a priest for ever after the order of Melchisedec.read more.
For there is indeed a disannulling of the preceding command, on account of it's weakness and unprofitableness; for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.