32 Bible Verses about Ransom

then you must give over to the Lord the first offspring of every womb. Every firstling of a beast that you have -- the males will be the Lord's. Every firstling of a donkey you must redeem with a lamb, and if you do not redeem it, then you must break its neck. Every firstborn of your sons you must redeem.

The Lord spoke to Moses: "When you take a census of the Israelites according to their number, then each man is to pay a ransom for his life to the Lord when you number them, so that there will be no plague among them when you number them. Everyone who crosses over to those who are numbered is to pay this: a half shekel according to the shekel of the sanctuary (a shekel weighs twenty gerahs). The half shekel is to be an offering to the Lord.read more.
Everyone who crosses over to those numbered, from twenty years old and up, is to pay an offering to the Lord. The rich are not to increase it, and the poor are not to pay less than the half shekel when giving the offering of the Lord, to make atonement for your lives. You are to receive the atonement money from the Israelites and give it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, to make atonement for your lives."

Now the firstling of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck. You must redeem all the firstborn of your sons. "No one will appear before me empty-handed.

The Lord spoke to Moses: "Speak to the Israelites and tell them, 'When a man makes a special votive offering based on the conversion value of persons to the Lord, the conversion value of the male from twenty years old up to sixty years old is fifty shekels by the standard of the sanctuary shekel.read more.
If the person is a female, the conversion value is thirty shekels. If the person is from five years old up to twenty years old, the conversion value of the male is twenty shekels, and for the female ten shekels. If the person is one month old up to five years old, the conversion value of the male is five shekels of silver, and for the female the conversion value is three shekels of silver. If the person is from sixty years old and older, if he is a male the conversion value is fifteen shekels, and for the female ten shekels. If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; according to what the man who made the vow can afford, the priest will establish his conversion value. "'If what is vowed is a kind of animal from which an offering may be presented to the Lord, anything which he gives to the Lord from this kind of animal will be holy. He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy. If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest, and the priest will establish its conversion value, whether good or bad. According to the assessed conversion value of the priest, thus it will be. If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value. "'If a man consecrates his house as holy to the Lord, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand. If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him. "'If a man consecrates to the Lord some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it, a homer of barley seed being priced at fifty shekels of silver. If he consecrates his field in the jubilee year, the conversion value will stand, but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value. If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him. If he does not redeem the field, but sells the field to someone else, he may never redeem it. When it reverts in the jubilee, the field will be holy to the Lord like a permanently dedicated field; it will become the priest's property. "'If he consecrates to the Lord a field he has purchased, which is not part of his own landed property, the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord. In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property. Every conversion value must be calculated by the standard of the sanctuary shekel; twenty gerahs to the shekel. "'Surely no man may consecrate a firstborn that already belongs to the Lord as a firstborn among the animals; whether it is an ox or a sheep, it belongs to the Lord. If, however, it is among the unclean animals, he may ransom it according to its conversion value and must add one fifth to it, but if it is not redeemed it must be sold according to its conversion value. "'Surely anything which a man permanently dedicates to the Lord from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord. Any human being who is permanently dedicated must not be ransomed; such a person must be put to death. "'Any tithe of the land, from the grain of the land or from the fruit of the trees, belongs to the Lord; it is holy to the Lord. If a man redeems part of his tithe, however, he must add one fifth to it. All the tithe of herd or flock, everything which passes under the rod, the tenth one will be holy to the Lord. The owner must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it, both the original animal and its substitute will be holy. It must not be redeemed.'"

Then the Lord said to Moses, "Number all the firstborn males of the Israelites from a month old and upward, and take the number of their names. And take the Levites for me -- I am the Lord -- instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of all the firstborn of the livestock of the Israelites." So Moses numbered all the firstborn males among the Israelites, as the Lord had commanded him.read more.
And all the firstborn males, by the number of the names from a month old and upward, totaled 22,273. Then the Lord spoke to Moses: "Take the Levites instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of their livestock. And the Levites will be mine. I am the Lord. And for the redemption of the 273 firstborn males of the Israelites who exceed the number of the Levites, collect five shekels for each one individually; you are to collect this amount in the currency of the sanctuary shekel (this shekel is twenty gerahs). And give the money for the redemption of the excess number of them to Aaron and his sons." So Moses took the redemption money from those who were in excess of those redeemed by the Levites. From the firstborn males of the Israelites he collected the money, 1,365 shekels, according to the sanctuary shekel. Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord had commanded Moses.

"Everything devoted in Israel will be yours. The firstborn of every womb which they present to the Lord, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem. And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is twenty gerahs).read more.
But you must not redeem the firstborn of a cow or a sheep or a goat; they are holy. You must splash their blood on the altar and burn their fat for an offering made by fire for a pleasing aroma to the Lord.

"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted. But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death. If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him.read more.
If the ox gores a son or a daughter, the owner will be dealt with according to this rule. If the ox gores a male servant or a female servant, the owner must pay thirty shekels of silver, and the ox must be stoned.

"'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property.read more.
If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property.

Now Boaz went up to the village gate and sat there. Then along came the guardian whom Boaz had mentioned to Ruth! Boaz said, "Come here and sit down, 'John Doe'!" So he came and sat down. Boaz chose ten of the village leaders and said, "Sit down here!" So they sat down. Then Boaz said to the guardian, "Naomi, who has returned from the region of Moab, is selling the portion of land that belongs to our relative Elimelech.read more.
So I am legally informing you: Acquire it before those sitting here and before the leaders of my people! If you want to exercise your right to redeem it, then do so. But if not, then tell me so I will know. For you possess the first option to redeem it; I am next in line after you." He replied, "I will redeem it." Then Boaz said, "When you acquire the field from Naomi, you must also acquire Ruth the Moabite, the wife of our deceased relative, in order to preserve his family name by raising up a descendant who will inherit his property." The guardian said, "Then I am unable to redeem it, for I would ruin my own inheritance in that case. You may exercise my redemption option, for I am unable to redeem it." (Now this used to be the customary way to finalize a transaction involving redemption in Israel: A man would remove his sandal and give it to the other party. This was a legally binding act in Israel.) So the guardian said to Boaz, "You may acquire it," and he removed his sandal. Then Boaz said to the leaders and all the people, "You are witnesses today that I have acquired from Naomi all that belonged to Elimelech, Kilion, and Mahlon. I have also acquired Ruth the Moabite, the wife of Mahlon, as my wife to raise up a descendant who will inherit his property so the name of the deceased might not disappear from among his relatives and from his village. You are witnesses today." All the people who were at the gate and the elders replied, "We are witnesses. May the Lord make the woman who is entering your home like Rachel and Leah, both of whom built up the house of Israel! May you prosper in Ephrathah and become famous in Bethlehem. May your family become like the family of Perez -- whom Tamar bore to Judah -- through the descendants the Lord gives you by this young woman." So Boaz married Ruth and had sexual relations with her. The Lord enabled her to conceive and she gave birth to a son.

The ransom of a person's life is his wealth, but the poor person hears no threat.

Moreover, you must not accept a ransom for the life of a murderer who is guilty of death; he must surely be put to death. And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest.

Any human being who is permanently dedicated must not be ransomed; such a person must be put to death.

Certainly a man cannot rescue his brother; he cannot pay God an adequate ransom price (the ransom price for a human life is too high, and people go to their final destiny),

"When you take a census of the Israelites according to their number, then each man is to pay a ransom for his life to the Lord when you number them, so that there will be no plague among them when you number them. Everyone who crosses over to those who are numbered is to pay this: a half shekel according to the shekel of the sanctuary (a shekel weighs twenty gerahs). The half shekel is to be an offering to the Lord. Everyone who crosses over to those numbered, from twenty years old and up, is to pay an offering to the Lord.read more.
The rich are not to increase it, and the poor are not to pay less than the half shekel when giving the offering of the Lord, to make atonement for your lives. You are to receive the atonement money from the Israelites and give it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, to make atonement for your lives."

and if God is gracious to him and says, 'Spare him from going down to the place of corruption, I have found a ransom for him,'

Those whom the Lord has ransomed will return; they will enter Zion with a happy shout. Unending joy will crown them, happiness and joy will overwhelm them; grief and suffering will disappear.

those whom the Lord has ransomed will return that way. They will enter Zion with a happy shout. Unending joy will crown them, happiness and joy will overwhelm them; grief and suffering will disappear.

"Speak kindly to Jerusalem, and tell her that her time of warfare is over, that her punishment is completed. For the Lord has made her pay double for all her sins."

For I am the Lord your God, the Holy One of Israel, your deliverer. I have handed over Egypt as a ransom price, Ethiopia and Seba in place of you. Since you are precious and special in my sight, and I love you, I will hand over people in place of you, nations in place of your life. Don't be afraid, for I am with you. From the east I will bring your descendants; from the west I will gather you.

For the Lord will rescue the descendants of Jacob. He will secure their release from those who had overpowered them.

Will I deliver them from the power of Sheol? No, I will not! Will I redeem them from death? No, I will not! O Death, bring on your plagues! O Sheol, bring on your destruction! My eyes will not show any compassion!

For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."

just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."

Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son.

For there is one God and one intermediary between God and humanity, Christ Jesus, himself human, who gave himself as a ransom for all, revealing God's purpose at his appointed time.

He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good.

And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.

But false prophets arose among the people, just as there will be false teachers among you. These false teachers will infiltrate your midst with destructive heresies, even to the point of denying the Master who bought them. As a result, they will bring swift destruction on themselves.

Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price. Therefore glorify God with your body.

You were bought with a price. Do not become slaves of men.

You know that from your empty way of life inherited from your ancestors you were ransomed -- not by perishable things like silver or gold, but by precious blood like that of an unblemished and spotless lamb, namely Christ.

They were singing a new song: "You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.