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78 Bible Verses about Receptiveness
Most Relevant Verses
But blessed (happy, fortunate, and to be envied) are your eyes because they do see, and your ears because they do hear. Truly I tell you, many prophets and righteous men [men who were upright and in right standing with God] yearned to see what you see, and did not see it, and to hear what you hear, and did not hear it.
So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [ Dear] woman, See, [here is] your son! Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].
And he said to the kinsman, Naomi, who has returned from the country of Moab, has sold the parcel of land which belonged to our brother Elimelech. And I thought to let you hear of it, saying, Buy it in the presence of those sitting here and before the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then say so, that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you. And he said, I will redeem it. Then Boaz said, The day you buy the field of Naomi, you must buy also Ruth the Moabitess, the widow of the dead man, to restore the name of the dead to his inheritance.
Whoever in My name and for My sake accepts and receives and welcomes one such child also accepts and receives and welcomes Me; and whoever so receives Me receives not only Me but Him Who sent Me.
And told them, Whoever receives and accepts and welcomes this child in My name and for My sake receives and accepts and welcomes Me; and whoever so receives Me so also receives Him Who sent Me. For he who is least and lowliest among you all -- "he is [the one who is truly] great.
For I was hungry and you gave Me food, I was thirsty and you gave Me something to drink, I was a stranger and you brought Me together with yourselves and welcomed and entertained and lodged Me,
And all who believed (who adhered to and trusted in and relied on Jesus Christ) were united and [together] they had everything in common; And they sold their possessions (both their landed property and their movable goods) and distributed the price among all, according as any had need.
Now the company of believers was of one heart and soul, and not one of them claimed that anything which he possessed was [exclusively] his own, but everything they had was in common and for the use of all.
It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail. Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening].
And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn and loathe and reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]!
Beloved, do not put faith in every spirit, but prove (test) the spirits to discover whether they proceed from God; for many false prophets have gone forth into the world.
But the natural, nonspiritual man does not accept or welcome or admit into his heart the gifts and teachings and revelations of the Spirit of God, for they are folly (meaningless nonsense) to him; and he is incapable of knowing them [of progressively recognizing, understanding, and becoming better acquainted with them] because they are spiritually discerned and estimated and appreciated.
So that you may surely learn to sense what is vital, and approve and prize what is excellent and of real value [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble].
But test and prove all things [until you can recognize] what is good; [to that] hold fast.
But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law.
But [now] I am fearful, lest that even as the serpent beguiled Eve by his cunning, so your minds may be corrupted and seduced from wholehearted and sincere and pure devotion to Christ. For [you seem readily to endure it] if a man comes and preaches another Jesus than the One we preached, or if you receive a different spirit from the [Spirit] you [once] received or a different gospel from the one you [then] received and welcomed; you tolerate [all that] well enough!
For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father.
With much justifying and enticing argument she persuades him, with the allurements of her lips she leads him [to overcome his conscience and his fears] and forces him along.
See to it that no one carries you off as spoil or makes you yourselves captive by his so-called philosophy and intellectualism and vain deceit (idle fancies and plain nonsense), following human tradition (men's ideas of the material rather than the spiritual world), just crude notions following the rudimentary and elemental teachings of the universe and disregarding [the teachings of] Christ (the Messiah).
Do not be carried about by different and varied and alien teachings; for it is good for the heart to be established and ennobled and strengthened by means of grace (God's favor and spiritual blessing) and not [to be devoted to] foods [rules of diet and ritualistic meals], which bring no [spiritual] benefit or profit to those who observe them.
I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.
And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].
Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths.
My son, keep your father's [God-given] commandment and forsake not the law of [God] your mother [taught you]. Bind them continually upon your heart and tie them about your neck. When you go, they [the words of your parents' God] shall lead you; when you sleep, they shall keep you; and when you waken, they shall talk with you.
[Most] blessed is the man who believes in, trusts in, and relies on the Lord, and whose hope and confidence the Lord is. For he shall be like a tree planted by the waters that spreads out its roots by the river; and it shall not see and fear when heat comes; but its leaf shall be green. It shall not be anxious and full of care in the year of drought, nor shall it cease yielding fruit.
Jesus said to him, Because you have seen Me, Thomas, do you now believe (trust, have faith)? Blessed and happy and to be envied are those who have never seen Me and yet have believed and adhered to and trusted and relied on Me.
When He saw the throngs, He was moved with pity and sympathy for them, because they were bewildered (harassed and distressed and dejected and helpless), like sheep without a shepherd.
As a father loves and pities his children, so the Lord loves and pities those who fear Him [with reverence, worship, and awe]. For He knows our frame, He [earnestly] remembers and imprints [on His heart] that we are dust.
In all their affliction He was afflicted, and the Angel of His presence saved them; in His love and in His pity He redeemed them; and He lifted them up and carried them all the days of old.
Then Jesus called His disciples to Him and said, I have pity and sympathy and am deeply moved for the crowd, because they have been with Me now three days and they have nothing [at all left] to eat; and I am not willing to send them away hungry, lest they faint or become exhausted on the way.
I have pity and sympathy for the people and My heart goes out to them, for they have been with Me now three days and have nothing [left] to eat; And if I send them away to their homes hungry, they will be feeble through exhaustion and faint along the road; and some of them have come a long way.
Casting the whole of your care [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you affectionately and cares about you watchfully.
And the Lord said, I have surely seen the affliction of My people who are in Egypt, and have heard their cry because of their taskmasters and oppressors; for I know their sorrows and sufferings and trials.
The Lord told him, I have heard your prayer and supplication which you have made before Me; I have hallowed this house which you have built, and I have put My Name [and My Presence] there forever. My eyes and My heart shall be there perpetually.
Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping. The Lord has heard my supplication; the Lord receives my prayer.
And it shall be that before they call I will answer; and while they are yet speaking I will hear.
For the eyes of the Lord are upon the righteous (those who are upright and in right standing with God), and His ears are attentive to their prayer. But the face of the Lord is against those who practice evil [to oppose them, to frustrate, and defeat them].
O Israel, return to the Lord your God, for you have stumbled and fallen, [visited by calamity] due to your iniquity. Take with you words and return to the Lord. Say to Him, Take away all our iniquity; accept what is good and receive us graciously; so will we render [our thanks] as bullocks [to be sacrificed] and pay the confession of our lips. Assyria shall not save us; we will not ride upon horses, neither will we say any more to the work of our hands [idols], You are our gods. For in You [O Lord] the fatherless find love, pity, and mercy.read more.
I will heal their faithlessness; I will love them freely, for My anger is turned away from [Israel].
And David said to Nathan, I have sinned against the Lord. And Nathan said to David, The Lord also has put away your sin; you shall not die.
Again, when the wicked man turns away from his wickedness which he has committed and does that which is lawful and right, he shall save his life. Because he considers and turns away from all his transgressions which he has committed, he shall surely live; he shall not die.
Rend your hearts and not your garments and return to the Lord, your God, for He is gracious and merciful, slow to anger, and abounding in loving-kindness; and He revokes His sentence of evil [when His conditions are met].
And God saw their works, that they turned from their evil way; and God revoked His [sentence of] evil that He had said that He would do to them and He did not do it [for He was comforted and eased concerning them].
And he prayed to the Lord and said, I pray You, O Lord, is not this just what I said when I was still in my country? That is why I fled to Tarshish, for I knew that You are a gracious God and merciful, slow to anger and of great kindness, and [when sinners turn to You and meet Your conditions] You revoke the [sentence of] evil against them.
Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.
But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
If I regard iniquity in my heart, the Lord will not hear me;
Whoever stops his ears at the cry of the poor will cry out himself and not be heard.
But your iniquities have made a separation between you and your God, and your sins have hidden His face from you, so that He will not hear.
And then I will say to them openly (publicly), I never knew you; depart from Me, you who act wickedly [disregarding My commands].
And about the ninth hour (three o'clock) Jesus cried with a loud voice, Eli, Eli, lama sabachthani? -- "that is, My God, My God, why have You abandoned Me [leaving Me helpless, forsaking and failing Me in My need]?
And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? -- "which means, My God, My God, why have You forsaken Me [ deserting Me and leaving Me helpless and abandoned]?
My God, my God, why have You forsaken me? Why are You so far from helping me, and from the words of my groaning?
But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name -- " Who owe their birth neither to bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!]
He who receives and welcomes and accepts you receives and welcomes and accepts Me, and he who receives and welcomes and accepts Me receives and welcomes and accepts Him Who sent Me.
Therefore those who accepted and welcomed his message were baptized, and there were added that day about 3,000 souls.
One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul.
As you have therefore received Christ, [even] Jesus the Lord, [so] walk (regulate your lives and conduct yourselves) in union with and conformity to Him.
Now we have not received the spirit [that belongs to] the world, but the [Holy] Spirit Who is from God, [given to us] that we might realize and comprehend and appreciate the gifts [of divine favor and blessing so freely and lavishly] bestowed on us by God. And we are setting these truths forth in words not taught by human wisdom but taught by the [Holy] Spirit, combining and interpreting spiritual truths with spiritual language [to those who possess the Holy Spirit]. But the natural, nonspiritual man does not accept or welcome or admit into his heart the gifts and teachings and revelations of the Spirit of God, for they are folly (meaningless nonsense) to him; and he is incapable of knowing them [of progressively recognizing, understanding, and becoming better acquainted with them] because they are spiritually discerned and estimated and appreciated.read more.
But the spiritual man tries all things [he examines, investigates, inquires into, questions, and discerns all things], yet is himself to be put on trial and judged by no one [he can read the meaning of everything, but no one can properly discern or appraise or get an insight into him]. For who has known or understood the mind (the counsels and purposes) of the Lord so as to guide and instruct Him and give Him knowledge? But we have the mind of Christ (the Messiah) and do hold the thoughts (feelings and purposes) of His heart.
For those who are according to the flesh and are controlled by its unholy desires set their minds on and pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and seek those things which gratify the [Holy] Spirit.
But I say, walk and live [habitually] in the [Holy] Spirit [responsive to and controlled and guided by the Spirit]; then you will certainly not gratify the cravings and desires of the flesh (of human nature without God).
He who is able to hear, let him listen to and give heed to what the Spirit says to the assemblies (churches). To him who overcomes (is victorious), I will grant to eat [of the fruit] of the tree of life, which is in the paradise of God.
[The Servant of God says] The Lord God has given Me the tongue of a disciple and of one who is taught, that I should know how to speak a word in season to him who is weary. He wakens Me morning by morning, He wakens My ear to hear as a disciple [as one who is taught]. The Lord God has opened My ear, and I have not been rebellious or turned backward.
But if from there you will seek (inquire for and require as necessity) the Lord your God, you will find Him if you [truly] seek Him with all your heart [and mind] and soul and life.
And you, Solomon my son, know the God of your father [have personal knowledge of Him, be acquainted with, and understand Him; appreciate, heed, and cherish Him] and serve Him with a blameless heart and a willing mind. For the Lord searches all hearts and minds and understands all the wanderings of the thoughts. If you seek Him [inquiring for and of Him and requiring Him as your first and vital necessity] you will find Him; but if you forsake Him, He will cast you off forever!