35 Bible Verses about Self Justification

“How then can man be justified and righteous with God?
Or how can he who is born of a woman be pure and clean?

The men of Beth-shemesh said, “Who is able to stand before the Lord, this holy God? And to whom shall He go up from us?”

But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like launderer’s soap [which removes impurities and uncleanness].

for the great day of their wrath and vengeance and retribution has come, and who is able to [face God and] stand [before the wrath of the Lamb]?”

Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed). Through Him we also have access by faith into this [remarkable state of] grace in which we [firmly and safely and securely] stand. Let us rejoice in our hope and the confident assurance of [experiencing and enjoying] the glory of [our great] God [the manifestation of His excellence and power].

Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, read more.
since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.

I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me. I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”

“But they, our fathers, acted arrogantly;
They stiffened their necks and would not heed Your commandments.

Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him. So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt: “Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector. The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector. read more.
I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing at a distance, would not even raise his eyes toward heaven, but was striking his chest [in humility and repentance], saying, ‘God, be merciful and gracious to me, the [especially wicked] sinner [that I am]!’ I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

Then Jesus spoke to the crowds and to His disciples, saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law]; so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them. read more.
The scribes and Pharisees tie up heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter]. They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long. They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation], and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi.

In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places, and [they love] the chief seats in the synagogues and the places of distinction and honor at banquets,

And with all the people listening, He said to His disciples, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and chief seats in the synagogues and places of honor at banquets.

But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God, and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law, and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness, read more.
and [that you are] a corrector of the foolish, a teacher of the [spiritually] childish, having in the Law the embodiment of knowledge and of the truth— well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]? You who say that one must not commit adultery, do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]? You who boast in the Law, do you [repeatedly] dishonor God by breaking the Law? For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture]. Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight]. So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision? Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, even though you have the written code and circumcision, break the Law.

And a certain lawyer [an expert in Mosaic Law] stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the Law? How do you read it?” And he replied, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” read more.
Jesus said to him, “You have answered correctly; do this habitually and you will live.” But he, wishing to justify and vindicate himself, asked Jesus, “And who is my neighbor?”

O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]? This is all I want to ask of you: did you receive the [Holy] Spirit as the result of obeying [the requirements of] the Law, or was it the result of hearing [the message of salvation and] with faith [believing it]? Are you so foolish and senseless? Having begun [your new life by faith] with the Spirit, are you now being perfected and reaching spiritual maturity by the flesh [that is, by your own works and efforts to keep the Law]? read more.
Have you suffered so many things and experienced so much all for nothing—if indeed it was all for nothing? So then, does He who supplies you with His [marvelous Holy] Spirit and works miracles among you, do it as a result of the works of the Law [which you perform], or because you [believe confidently in the message which you] heard with faith?

You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing].

Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” Jesus answered him, “I say to you, not up to seven times, but seventy times seven. “Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves. read more.
When he began the accounting, one who owed him 10,000 talents was brought to him. But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’ And his master’s heart was moved with compassion and he released him and forgave him [canceling] the debt. But that same slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’ So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’ But he was unwilling and he went and had him thrown in prison until he paid back the debt. When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place. Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me. Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’ And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed. My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”

And they heard the sound of the Lord God walking in the garden in the cool [afternoon breeze] of the day, so the man and his wife hid and kept themselves hidden from the presence of the Lord God among the trees of the garden. But the Lord God called to Adam, and said to him, “Where are you?” He said, “I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself.” read more.
God said, “Who told you that you were naked? Have you eaten [fruit] from the tree of which I commanded you not to eat?” And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.”

And as soon as he approached the camp and he saw the calf and the dancing, Moses’ anger burned; and he threw the tablets from his hands and smashed them at the foot of the mountain. Then Moses took the calf they had made and burned it in the fire, and ground it to powder, and scattered it on the surface of the water and made the Israelites drink it. Then Moses said to Aaron, “What did this people do to you, that you have brought so great a sin on them?” read more.
Aaron said, “Do not let the anger of my lord burn; you know the people yourself, that they are prone to evil. For they said to me, ‘Make us a god who will go before us; as for this Moses, the man who brought us out of the land of Egypt, we do not know what has become of him.’ I said to them, ‘Let whoever has gold [jewelry], take it off.’ So they gave it to me; then I threw it into the fire, and out came this calf.”

Also some of the Hebrews had crossed the [river] Jordan to the land of Gad and Gilead. As for Saul, he was still in Gilgal, and all the people followed him, trembling [in fear and anticipation]. Now Saul waited seven days, according to the appointed time which Samuel had set, but Samuel had not come to Gilgal; and the people were scattering away from Saul. So Saul said, “Bring me the burnt offering and the peace offerings.” And he offered the burnt offering [which he was forbidden to do]. read more.
As soon as he finished offering the burnt offering, Samuel finally came; Saul went out to meet and to welcome him. But Samuel said, “What have you done?” Saul said, “Since I saw that the people were scattering away from me, and that you did not come within the appointed time, and that the Philistines were assembling at Michmash, therefore, I said, ‘Now the Philistines will come down against me at Gilgal, and I have not asked for the Lord’s favor [by making supplication to Him].’ So I forced myself to offer the burnt offering.” Samuel said to Saul, “You have acted foolishly; you have not kept the commandment of the Lord your God, which He commanded you, for [if you had obeyed] the Lord would have established your kingdom over Israel forever. But now your kingdom shall not endure. The Lord has sought out for Himself a man (David) after His own heart, and the Lord has appointed him as leader and ruler over His people, because you have not kept (obeyed) what the Lord commanded you.”

And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?” Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.” He said to Jesus, “Which commandments?” And Jesus answered, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony; read more.
Honor your father and mother; and love your neighbor as yourself” [that is, unselfishly seek the best or higher good for others]. The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?” Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God].

As He was leaving on His journey, a man ran up and knelt before Him and asked Him, “Good Teacher [You who are essentially good and morally perfect], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?” Jesus said to him, “Why do you call Me good? No one is [essentially] good [by nature] except God alone. You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not testify falsely, Do not defraud, Honor your father and mother.’” read more.
And he replied to Him, “Teacher, I have [carefully] kept all these [commandments] since my youth.” Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” But the man was saddened at Jesus’ words, and he left grieving, because he owned much property and had many possessions [which he treasured more than his relationship with God].

A certain ruler asked Him, “Good Teacher [You who are essentially and morally good], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?” Jesus said to him, “Why do you call Me good? No one is [essentially and morally] good except God alone. You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not testify falsely, Honor your father and your mother.’” read more.
He replied, “I have kept all these things from my youth.” When Jesus heard this, He said to him, “You still lack one thing; sell everything that you have and distribute the money to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” But when he heard these things, he became very sad, for he was extremely rich.

though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more: circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless. read more.
But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life]. But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ, and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.

Therefore you have no excuse or justification, everyone of you who [hypocritically] judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict? read more.
Or do you have no regard for the wealth of His kindness and tolerance and patience [in withholding His wrath]? Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]? But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. He will pay back to each person according to his deeds [justly, as his deeds deserve]: to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life. But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

He who hardens his neck and refuses instruction after being often reproved (corrected, criticized),
Will suddenly be broken beyond repair.

And they heard the sound of the Lord God walking in the garden in the cool [afternoon breeze] of the day, so the man and his wife hid and kept themselves hidden from the presence of the Lord God among the trees of the garden. But the Lord God called to Adam, and said to him, “Where are you?” He said, “I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself.” read more.
God said, “Who told you that you were naked? Have you eaten [fruit] from the tree of which I commanded you not to eat?” And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.” Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled and deceived me, and I ate [from the forbidden tree].” The Lord God said to the serpent,

“Because you have done this,
You are cursed more than all the cattle,
And more than any animal of the field;
On your belly you shall go,
And dust you shall eat
All the days of your life.

“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”
To the woman He said,
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.” Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;

The ground is [now] under a curse because of you;
In sorrow and toil you shall eat [the fruit] of it
All the days of your life.

“Both thorns and thistles it shall grow for you;
And you shall eat the plants of the field.

“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”

“Hear, O earth: behold, I am bringing disaster on this people,
The fruit of their schemes,
Because they have not listened and paid attention to My words,
And as for My law, they have rejected it also.

“For what purpose does frankincense come to Me from Sheba
And the sweet cane from a distant land?
Your burnt offerings are not acceptable
And your sacrifices are not sweet and pleasing to Me.” Therefore, thus says the Lord,

“Behold, I am laying stumbling blocks before this people.
The fathers and the sons together
Will stumble against them;
The neighbor and his friend will perish.”read more.

Thus says the Lord,
“Behold, a people is coming from the north country,
And a great nation shall be stirred up and put into action from the remote parts of the earth.

“They seize bow and spear;
They are cruel and inhuman and have no mercy.
Their voice sounds like the roaring sea;
They ride [in formation] on horses,
Arrayed as a man for battle
Against you, O Daughter of Zion (Jerusalem)!”

For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation].

But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, since all have sinned and continually fall short of the glory of God, read more.
and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,

For the [remarkable, undeserved] grace of God that brings salvation has appeared to all men.

But when the goodness and kindness of God our Savior and His love for mankind appeared [in human form as the Man, Jesus Christ], He saved us, not because of any works of righteousness that we have done, but because of His own compassion and mercy, by the cleansing of the new birth (spiritual transformation, regeneration) and renewing by the Holy Spirit, whom He poured out richly upon us through Jesus Christ our Savior, read more.
so that we would be justified [made free of the guilt of sin] by His [compassionate, undeserved] grace, and that we would be [acknowledged as acceptable to Him and] made heirs of eternal life [actually experiencing it] according to our hope (His guarantee).

If You, Lord, should keep an account of our sins and treat us accordingly,
O Lord, who could stand [before you in judgment and claim innocence]?

But there is forgiveness with You,
That You may be feared and worshiped [with submissive wonder].

And do not enter into judgment with Your servant,
For in Your sight no man living is righteous or justified.