35 Bible Verses about Sermon On The Mount

On seeing the crowds of People, Jesus went up the hill; and, when he had taken his seat, his disciples came up to him;

Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,

"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. Blessed are the mourners, for they shall be comforted. Blessed are the gentle, for they shall inherit the earth.read more.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall find mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called Sons of God. Blessed are those who have been persecuted in the cause of righteousness, for theirs is the Kingdom of Heaven. Blessed are you when people taunt you, and persecute you, and say everything evil about you--untruly, and on my account. Be glad and rejoice, because your reward in Heaven will be great; for so men persecuted the Prophets who lived before you.

Then, raising his eyes and looking at his disciples, Jesus spoke as follows: "Blessed are you who are poor, for yours is the Kingdom of God. Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. Blessed are you when men hate you, and when they expel you from among them, and taunt you, and reject your Name as an evil thing--on account of the Son of Man.read more.
Then indeed you may be glad and dance for joy, for be sure that your reward in Heaven will be great; for that is what their ancestors did to the Prophets.

It is you who are the Salt of the earth; but, if the salt should lose its strength, what will you use to restore its saltiness? It is no longer good for anything, but is thrown away, and trampled underfoot. It is you who are the Light of the world. A town that stands on a hill cannot be hidden. Men do not light a lamp and put it under the corn-measure, but on the lamp-stand, where it gives light to every one in the house.read more.
Let your light so shine before the eyes of your fellow men, that, seeing your good actions, they may praise your Father who is in Heaven.

Do not think that I have come to do away with the Law or the Prophets; I have not come to do away with them, but to complete them. For I tell you, until the heavens and the earth disappear, not even the smallest letter, nor one stroke of a letter, shall disappear from the Law until all is done. Whoever, therefore, breaks one of these commandments, even the least of them, and teaches others to do so, will be the least- esteemed in the Kingdom of Heaven; but whoever keeps them, and teaches others to do so, will be esteemed great in the Kingdom of Heaven.read more.
Indeed I tell you that, unless your religion is above that of the Teachers of the Law, and Pharisees, you will never enter the Kingdom of Heaven. You have heard that to our ancestors it was said--'Thou shalt not commit murder,' and 'Whoever commits murder shall be liable to answer for it to the Court.'

Indeed I tell you that, unless your religion is above that of the Teachers of the Law, and Pharisees, you will never enter the Kingdom of Heaven.

You, then, must become perfect--as your heavenly Father is perfect.

You have heard that to our ancestors it was said--'Thou shalt not commit murder,' and 'Whoever commits murder shall be liable to answer for it to the Court.' I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. Therefore, when presenting your gift at the altar, if even there you remember that your brother has some grievance against you,read more.
Leave your gift there, before the altar, go and be reconciled to your brother, first, then come and present your gift.

Be ready to make friends with your opponent, even when you meet him on your way to the court; for fear that he should hand you over to the judge, and the judge to his officer, and you should be thrown into prison. I tell you, you will not come out until you have paid the last penny.

When, for instance, you are going with your opponent before a magistrate, on your way to the court do your best to be quit of him; for fear that he should drag you before the judge, when the judge will hand you over to the bailiff of the court, and the bailiff throw you into prison. You will not, I tell you, come out until you have paid the very last farthing."

You have heard that it was said--'Thou shalt not commit adultery.' I, however, say to you that any one who looks at a woman with an impure intention has already committed adultery with her in his heart. If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit.read more.
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit.

It was also said--'Let any one who divorces his wife serve her with a notice of separation.' I, however, say to you that any one who divorces his wife, except on the ground of her unchastity, leads to her committing adultery; while any one who marries her after her divorce is guilty of adultery.

Again, you have heard that to our ancestors it was said--'Thou shalt not break an oath, but thou shall keep thine oaths as a debt due to the Lord.' I, however, say to you that you must not swear at all, either by Heaven, since that is God's throne, Or by the earth, since that is his footstool, or by Jerusalem, since that is the city of the Great King.read more.
Nor should you swear by your head, since you cannot make a single hair either white or black. Let your words be simply 'Yes' or 'No'; anything beyond this comes from what is wrong.

You have heard that it was said--'An eye for an eye and a tooth for a tooth.' I, however, say to you that you must not resist wrong; but, if any one strikes you on the right cheek, turn the other to him also; And, when any one wants to go to law with you, to take your coat, let him have your cloak as well;read more.
And, if any one compels you to go one mile, go two miles with him. Give to him who asks of you; and, from him who wants to borrow from you, do not turn away. You have heard that it was said--'Thou shalt love thy neighbor and hate thy enemy.' I, however, say to you--Love your enemies, and pray for those who persecute you, That you may become Sons of your Father who is in Heaven; for he causes his sun to rise upon bad and good alike, and sends rain upon the righteous and upon the unrighteous. For, if you love only those who love you, what reward will you have? Even the tax-gatherers do this! And, if you show courtesy to your brothers only, what are you doing more than others? Even the Gentiles do this! You, then, must become perfect--as your heavenly Father is perfect.

Take care not to perform your religious duties in public in order to be seen by others; if you do, your Father who is in Heaven has no reward for you.

Therefore, when you do acts of charity, do not have a trumpet blown in front of you, as hypocrites do in the Synagogues and in the streets, that they may be praised by others. There, I tell you, is their reward! But, when you do acts of charity, do not let your left hand know what your right hand is doing, So that your charity may be secret; and your Father, who sees what is in secret, will recompense you.

And, when you pray, you are not to behave as hypocrites do. They like to pray standing in the Synagogues and at the corners of the streets, that they may be seen by men. There, I tell you, is their reward! But, when one of you prays, let him go into his own room, shut the door, and pray to his Father who dwells in secret; and his Father, who sees what is secret, will recompense him. When praying, do not repeat the same words over and over again, as is done by the Gentiles, who think that by using many words they will obtain a hearing.read more.
Do not imitate them; for God, your Father, knows what you need before you ask him.

And, when you fast, do not put on gloomy looks, as hypocrites do who disfigure their faces that they may be seen by men to be fasting. That, I tell you, is their reward! But, when one of your fasts, let him anoint his head and wash his face, That he may not be seen by men to be fasting, but by his Father who dwells in secret; and his Father, who sees what is secret, will recompense him.

Do not store up treasures for yourselves on earth, where moth and rust destroy, and where thieves break in and steal. But store up treasures for yourselves in Heaven, where neither moth nor rust destroys, and where thieves do not break in or steal. For where your treasure is, there will your heart be also.

No one can serve two masters, for either he will hate one and love the other, or else he will attach himself to one and despise the other. You cannot serve both God and Money. That is why I say to you, Do not be anxious about your life here--what you can get to eat or drink; nor yet about your body-- what you can get to wear. Is not life more than food, and the body than its clothing? Look at the wild birds--they neither sow, nor reap, nor gather into barns; and yet your heavenly Father feeds them! And are not you more precious than they?read more.
But which of you, by being anxious, can prolong his life a single moment? And why be anxious about clothing? Study the wild lilies, and how they grow. They neither toil nor spin; Yet I tell you that even Solomon in all his splendor was not robed like one of these. If God so clothes even the grass of the field, which is living to-day and to-morrow will be thrown into the oven, will not he much more clothe you, O men of little faith? Do not then ask anxiously 'What can we get to eat?' or 'What can we get to drink?' or 'What can we get to wear?' All these are the things for which the nations are seeking, and your heavenly Father knows that you need them all. But first seek his Kingdom and the righteousness that he requires, and then all these things shall be added for you. Therefore do not be anxious about to-morrow, for to-morrow will bring its own anxieties. Every day has trouble enough of its own.

And Jesus said to his disciples: "That is why I say to you, Do not be anxious about the life here--what you can get to eat; nor yet about your body--what you can get to wear. For life is more than food, and the body than its clothes. Think of the ravens--they neither sow nor reap; they have neither storehouse nor barn; and yet God feeds them! And how much more precious are you than birds!read more.
But which of you, by being anxious, can prolong his life a moment? And, if you cannot do even the smallest thing, why be anxious about other things? Think of the lilies, and how they grow. They neither toil nor spin; yet, I tell you, even Solomon in all his splendor was not robed like one of these. If, even in the field, God so clothes the grass which is living to-day and to-morrow will be thrown into the oven, how much more will he clothe you, O men of little faith! And you--do not be always seeking what you can get to eat or what you can get to drink; and do not waver. These are the things for which all the nations of the world are seeking, and your Father knows that you need them. No, seek his Kingdom, and these things shall be added for you.

Do not judge, that you may not be judged. For, just as you judge others, you will yourselves be judged, and the measure that you mete will be meted out to you.

And why do you look at the straw in your brother's eye, while you pay no attention at all to the beam in yours? How will you say to your brother 'Let me take out the straw from your eye,' when all the time there is a beam in your own? Hypocrite! Take out the beam from your own eye first, and then you will see clearly how to take out the straw from your brother's.

And why do you look at the straw in your brother's eye, while you pay no attention at all to the beam in your own? How can you say to your brother 'Brother, let me take out the straw in your eye,' while you yourself do not see the beam in your own? Hypocrite! Take out the beam from your own eye first, and then you will see clearly how to take out the straw in your brother's.

Ask, and your prayer shall be granted; search, and you shall find; knock, and the door shall be opened to you. For he that asks receives, he that searches finds, and to him that knocks the door shall be opened.

And so I say to you--Ask, and your prayer shall be granted: search, and you shall find; knock, and the door shall be opened to you. For he that asks receives, he that searches finds, and to him that knocks the door shall be opened.

Who among you, when his son asks him for a loaf, will give him a stone, Or when he asks for a fish, will give him a snake? If you, then, wicked though you are, know how to give good gifts to your children, how much more will your Father who is in Heaven give what is good to those that ask him!read more.
Do to others whatever you would wish them to do to you; for that is the teaching of both the Law and the Prophets.

What father among you, if his son asks him for a fish, will give him a snake instead, Or, if he asks for an egg, will give him a scorpion? If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in Heaven give the Holy Spirit to those that ask him!"

You, therefore, should pray thus--'Our Father, who art in Heaven, May thy name be held holy, Thy Kingdom come, thy will be done--on earth, as in Heaven. Give us to-day the bread that we shall need;read more.
And forgive us our wrong-doings, as we have forgiven those who have wronged us; And take us not into temptation, but deliver us from Evil.' For, if you forgive others their offences, your heavenly Father will forgive you also; But, if you do not forgive others their offences, not even your Father will forgive your offences.

"When you pray," Jesus answered, "say--'Father, May thy named be held holy, thy Kingdom come. Give us each day the bread that we shall need; And forgive us our sins, for we ourselves forgive every one who wrongs us; and take us not into temptation.'"

Not every one who says to me 'Master! Master!' will enter the Kingdom of Heaven, but only he who does the will of my Father who is in Heaven.

Beware of false Teachers--men who come to you in the guise of sheep, but at heart they are ravenous wolves. By the fruit of their lives you will know them. Do people gather grapes from thorn bushes, or figs from thistles? So, too, every sound tree bears good fruit, while a worthless tree bears bad fruit.read more.
A sound tree cannot produce bad fruit, nor can a worthless tree bear good fruit. Every tree that fails to bear good fruit is cut down and thrown into the fire. Hence it is by the fruit of their lives that you will know such men.

Every one who comes to me and listens to my teaching and acts upon it--I will show you to whom he may be compared. He may be compared to a man building a house, who dug, and went deep, and laid the foundation upon the rock. Then, when a flood came, the river swept down upon that house, but had no power to shake it, because it had been built well. But those who have listened and not acted upon what they have heard may be compared to a man who built a house on the ground without any foundation. The river swept down upon it, and the house immediately collapsed; and great was the crash that followed."

By the time that Jesus had finished speaking, the crowd was filled with amazement at his teaching. For he taught them like one who had authority, and not like their Teachers of the Law.