42 Bible Verses about wrath

Neither their silver nor their gold shall be able to deliver them in that wrathful day of the LORD, but the whole land shall be consumed through the fire of his jealousy: for he shall soon make clean riddance of all them that dwell in the land.

The substance that he hath in his house, shall be taken away and perish, in the day of the LORD's wrath.

For that day is a day of wrath, a day of trouble and heaviness, a day of utter destruction and misery, a dark and gloomy day, a cloudy and stormy day,

If a principal spirit be given thee to bear rule, be not negligent then in thine office: for so shall great wickedness be put down, as it were with a medicine.

Then Nebuchadnezzar in a cruel wrath and displeasure, commanded that Shadrach, Meshach, and Abednego should be brought unto him. So these men were brought before the king.

The king's disfavor is like the roaring of a Lion, but his friendship is like the dew upon the grass.

The king ought to be feared as the roaring of a lion; whoso provoketh him unto anger, offendeth against his own soul.

For the which cause the king was wroth with great indignation, and commanded to destroy all the wise men at Babylon:

Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? Might I not rather wash in them and be clean?" And so he turned and departed in an anger.

Whereupon Asa was wroth with the seer and put him in the converting house, for he was displeased with him because of that. Moreover Asa oppressed certain of the people the same season.

And when Haman saw that Mordecai bowed not the knee unto him, nor worshipped him, he was full of indignation

And as many as were in the synagogue when they heard that, were filled with wrath

but unto Cain and unto his offering, looked he not. And Cain was wroth exceedingly, and lowered.

He that is proud and presumptuous, is called a scornful man, which in wrath dare work maliciously.

Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him.

and for to look for his son from heaven, whom he raised from death: I mean Jesus, which delivereth us from wrath to come.

An angry man stirreth up strife; but he that is patient stilleth discord.

Who so churneth milk, maketh butter; he that rubbeth his nose, maketh it bleed; and he that causeth wrath, bringeth forth strife.

And the great city was divided into the three parts; And the cities of nations fell. And great Babylon came in remembrance before God, to give unto her the cup of wine of the fierceness of his wrath.

the same shall drink of the wine of the wrath of God, which is poured in the cup of his wrath. And he shall be punished in fire and brimstone, before the holy angels, and before the lamb.

Their own destruction and misery shall they see with their eyes, and drink of the fearful wrath of the Almighty.

For in the hand of the LORD there is a cup, and the wine is red; it is full mixed, and he poureth out of the same. As for the dregs thereof, all the ungodly of the earth shall drink them, and suck them out.

Awake, awake, and stand up, O Jerusalem: thou that from the hand of the LORD, hast drunken out the cup of his wrath; thou that hast supped of and sucked out the slumbering cup to the bottom.

Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? Might I not rather wash in them and be clean?" And so he turned and departed in an anger.

Whereupon Asa was wroth with the seer and put him in the converting house, for he was displeased with him because of that. Moreover Asa oppressed certain of the people the same season.

And when Haman saw that Mordecai bowed not the knee unto him, nor worshipped him, he was full of indignation

And as many as were in the synagogue when they heard that, were filled with wrath

but unto Cain and unto his offering, looked he not. And Cain was wroth exceedingly, and lowered.

But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath,

Kiss the Son, lest he be angry, and so ye perish from the right way. For his wrath shall be kindled shortly: blessed are all they that put their trust in him.

and forbid us to preach unto the gentiles, that they might be saved, to fulfill their sins always: For the wrath of God is come on them, even to the utmost.

Let no man deceive you with vain words. For through such things cometh the wrath of God upon the children of unbelief.

He that believeth on the son, hath everlasting life. And he that believeth not the son, shall not see life: but the wrath of God abideth on him."

If a principal spirit be given thee to bear rule, be not negligent then in thine office: for so shall great wickedness be put down, as it were with a medicine.

Then Nebuchadnezzar in a cruel wrath and displeasure, commanded that Shadrach, Meshach, and Abednego should be brought unto him. So these men were brought before the king.

The king's disfavor is like the roaring of a Lion, but his friendship is like the dew upon the grass.

The king ought to be feared as the roaring of a lion; whoso provoketh him unto anger, offendeth against his own soul.

For the which cause the king was wroth with great indignation, and commanded to destroy all the wise men at Babylon:

But in the mean season the righteous perisheth, and no man regardeth it in his heart. Good godly people are taken away, and no man considereth it. Namely, that the righteous is conveyed away through the wicked, that he himself might be in rest, lie quietly upon his bed, and live after his own pleasure.

Woe is me! I am become as one that goeth a gleaning in the harvest. There are no more grapes to eat, yet would I fain, with all my heart, have of the best fruit. There is not a godly man upon earth, there is not one righteous among men. They labour all to shed blood, and every man hunteth his brother to death:

For when we were yet weak according to the time: Christ died for us which were ungodly. Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die. But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us. read more.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him.

And ye became followers of us, and of the Lord: and received the word in much affliction, with joy of the holy ghost: so that ye were an example to all that believe in Macedonia, and Achaia. For from you sounded out the word of the Lord, not in Macedonia and in Achaia only: but your faith also which ye have unto God, spread herself abroad in all quarters, so greatly that it needeth not us to speak anything at all: read more.
for they themselves show of you what manner of entering in we had unto you, and how ye turned to God from images for to serve the living and true God, and for to look for his son from heaven, whom he raised from death: I mean Jesus, which delivereth us from wrath to come.

Ye are all the children of light, and the children of the day: we are not of the night, neither of darkness. Therefore let us not sleep as do others: but let us watch and be sober. For they that sleep, sleep in the night: and they that be drunken, are drunken in the night. read more.
But let us which are of the day be sober, armed with the breast plate of faith and love, and with hope of salvation as a helmet. For God hath not appointed us unto wrath: but to obtain salvation by the means of our Lord Jesus Christ, which died for us: that whether we wake or sleep, we should live together with him. Wherefore, comfort yourselves together, and edify one another, even as ye do.

For this cause shall the wrath of the LORD of Hosts fall upon the land, and the people shall be consumed, as it were with fire: no man shall spare his brother, but robbeth him on the righthand, and doth famish; he eateth on the left hand and he shall not have enough. Every man shall eat the flesh of his own arm. Manasseh shall eat Ephraim and Ephraim Manasseh, and they both shall eat Judah. After all this shall not the LORD's wrath cease, but yet shall his hand be stretched out still.

But the LORD is a true God, a living God, and an everlasting king. If he be wroth, the earth shaketh: all the Gentiles may not abide his indignation.

For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,

And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew but himself. And he was clothed with a vesture dipped in blood, and his name is called the word of God. read more.
And the warriors which were in heaven, followed him upon white horses, clothed with white and pure raynes: and out of his mouth went out a sharp sword, that with it he should smite the heathen. And he shall rule them with a rod of iron, and he trod the wine-vat of fierceness and wrath of almighty God.

Neither their silver nor their gold shall be able to deliver them in that wrathful day of the LORD, but the whole land shall be consumed through the fire of his jealousy: for he shall soon make clean riddance of all them that dwell in the land.

Riches help not in the day of vengeance; but righteousness delivereth from death.

An angry man stirreth up strife; but he that is patient stilleth discord.

An angry man stirreth up strife; and he that beareth evil will in his mind, doth much evil.

For great wrath bringeth harm; therefore let him go, and so mayest thou teach him more nurture.

An angry man stirreth up strife; but he that is patient stilleth discord.

A patient man is better than one strong; and he that can rule himself, is more worth than he that winneth a city.

Patience is a token of wisdom; but wrath and hasty displeasure is a token of foolishness.

A discreet servant is a pleasure unto the king; but one that is not honest provoketh him unto wrath.

The king's disfavor is like the roaring of a Lion, but his friendship is like the dew upon the grass.

The king's displeasure is a messenger of death; but a wise man will pacify him.

Leave off from wrath, and let go displeasure; let not thy jealousy move thee also to do evil.

Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness.

And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues; for in them is fulfilled the wrath of God. And I saw as it were a glassy sea, mingled with fire, and them that had gotten victory of the beast, and of his image, and of his mark, and of the number of his name, stand on the glassy sea, having the harps of God and they sang the song of Moses the servant of God, and the song of the lamb, saying, read more.
Who shall not fear, o Lord, and glorify thy name? For thou only art holy, and all gentiles shall come and worship before thee, for thy judgments are made manifest." And after that I looked, and behold the temple of the tabernacle of testimony was open in heaven, and the seven angels came out of the temple, which had the seven plagues, clothed in pure and bright linen, and having their breasts girded with golden girdles. And one of the four beasts gave unto the seven angels seven golden vials, full of the wrath of God which liveth for evermore. And the temple was full of the smoke of the glory of God and of his power, and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

And I heard a great voice out of the temple, saying to the seven angels, "Go your ways, pour out your vials of wrath upon the earth." And the first went, and poured out his vial upon the earth, and there fell a noisome and a sore botch upon the men, which had the mark of the beast, and upon them which worshipped his image. And the second angel shed out his vial upon the sea, and it turned as it were into the blood of a dead man, and every living thing died in the sea. read more.
And the third angel shed out his vial upon the rivers and fountains of waters, and they turned to blood. And I heard an angel say, "Lord which art and wast, thou art righteous and holy, because thou hast given such judgments, for they shed out the blood of saints, and prophets, and therefore hast thou given them blood to drink: for they are worthy." And I heard another out of the altar say, "Even so, Lord God almighty, true and righteous are thy judgments." And the fourth angel poured out his vial on the sun, and power was given unto him to vex men with heat of fire. And the men raged in great heat, and spake evil of the name of God which hath power over those plagues, and they repented not, to give him glory. And the fifth angel poured out his vial upon the seat of the beast, and his kingdom waxed dark, and they gnawed their tongues for sorrow, and blasphemed the God of heaven for sorrow, and pain of their sores, and repented not of their deeds. And the sixth angel poured out his vial upon the great river Euphrates, and the water dried up, that the ways of the kings of the east should be prepared. And I saw three unclean spirits, like frogs, come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils working miracles, to go out unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God almighty. "Behold I come as a thief. Happy is he that watcheth and keepeth his garments; Lest he be found naked, and men see his filthiness." And he gathered them together into a place called, in the Hebrew tongue, Armageddon. And the seventh angel poured out his vial into the air. And there came a voice out of heaven from the seat, saying, "It is done." And there followed voices, thunderings, and lightnings, and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake and so great. And the great city was divided into the three parts; And the cities of nations fell. And great Babylon came in remembrance before God, to give unto her the cup of wine of the fierceness of his wrath. Every isle fled away, and the mountains were not found. And there fell a great hail, as it had been talents, out of heaven upon the men; and the men blasphemed God, because of the plague of the hail, for it was great and the plague of it sore.

A fool uttereth his wrath in all the haste, but a discreet man forgiveth wrong.

The stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

Wherefore, be not stiff-necked like unto your fathers, but yield yourselves unto the LORD, and come to his holy place which he hath sanctified forever, and serve the LORD your God, that his wrath may turn from you.

Who so churneth milk, maketh butter; he that rubbeth his nose, maketh it bleed; and he that causeth wrath, bringeth forth strife.

The desire of the righteous is acceptable; but the hope of the ungodly is indignation.

A soft answer putteth down displeasure, but froward words provoke anger.

Wicked people bring a city in decay, but wise men set it up again.

Wherefore, dear brethren, let every man be swift to hear, slow to speak, and slow to wrath. For the wrath of man worketh not that which is righteous before God. Wherefore lay apart all filthiness, all superfluity of maliciousness, and receive with meekness the word that is grafted in you, which is able to save your souls:

Wrath is a cruel thing, and furiousness is a very tempest; yea, who is able to abide envy?

Wherefore, dear brethren, let every man be swift to hear, slow to speak, and slow to wrath.

Name me one else, if thou can find any: yea, look about thee upon any of the holy men. As for the foolish man, displeasure killeth him; and anger slayeth the ignorant.