12 Bible Verses about Reproof

The correction of the wise is, to an obedient ear, a golden chain and a Jewel of gold.

And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:

Let the righteous rather smite me friendly, and reprove me: so will I take it as though he had poured oil on my head; it shall not hurt my head. Yea, I will pray yet for their wickedness.

The rod and correction minister wisdom; but if a child be not looked unto, he bringeth his mother to shame.

A fool despiseth his father's correction; but he that taketh heed when he is reproved, shall have the more understanding.

He that is stiff necked and will not be reformed, shall suddenly be destroyed without any help.

He that forsaketh the right street, shall be sore punished; and whoso hateth correction, falleth into death.

The world cannot hate you. Me it hateth: Because I testify of it, that the works of it are evil.

Whoso loveth wisdom, will be content to be reformed; but he that hateth to be reproved, is a fool.

and then say, "Alas, why hated I nurture? Why did my heart despise correction?

Then Herod the Tetrarch; when he was rebuked of him for Herodias his brother Philip's wife, and for all the evils which Herod had done;

There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his father's wife. And ye swell and have not rather sorrowed, that he which hath done this deed might be put from among you. For I, verily, as absent in body, even so present in spirit, have determined already - as though I were present - of him that hath done this deed; read more.
in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ, to deliver him unto Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

And when Peter was come to Antioch, I withstood him in the face, for he was worthy to be blamed.

How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.

I beseech you, brethren, in the name of our Lord Jesus Christ, that all speak one thing and that there be no dissension among you: but be ye perfect in one mind, and one meaning. It is showed unto me, my brethren, of you by them that are of the house of Chloe; that there is strife among you. And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ." read more.
Is Christ divided? Was Paul crucified for you? Either were ye baptised in the name of Paul?

and have no fellowship with the unfruitful works of darkness: but rather rebuke them.

But they that rebuke the ungodly shall be commended, and a rich blessing shall come upon them.

Preach the word, be fervent; be it in season, or out of season. Improve, rebuke, exhort with all long suffering and doctrine.

Them that sin, rebuke openly that others may fear.

This witness is true, wherefore rebuke them sharply, that they may be sound in the faith,

"And behold, ye are risen up in your father's stead, the increase of sinful men, to augment the fierce wrath of the LORD to Israelward.

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, "Hear, ye rebellious, must we fetch you water out of this rock?"

'How,' said I, 'can I myself alone bear the cumbrance, charge, and strife that is among you?

And Moses and Aaron said unto all the children of Israel, "At even ye shall know that it is the LORD which brought you out of the land of Egypt; and in the morning ye shall see the glory of the LORD: because he hath heard your grudgings against the LORD - for what are we that ye should murmur against us?"

And as soon as he came nigh unto the host and saw the calf and the dancing, his wrath waxed hot, and he cast the tables out of his hand, and brake them even at the hill foot. And the took the calf which they had made and burned it with fire, and stamped it unto powder and strowed it in the water, and made the children of Israel drink. And then Moses said unto Aaron, "What did this people unto thee that thou hast brought so great a sin upon them?" read more.
And Aaron said, "Let not the wrath of my lord wax fierce, thou knowest the people that they are even set on mischief. They said unto me, 'Make us a god to go before us, for we wot not what is become of Moses, the fellow that brought us out of the land of Egypt.' And I said unto them, 'Let them that have gold, take and bring it me': and I cast it into the fire, and thereof came out this calf." When Moses saw that the people were naked - for Aaron had made them naked unto their shame when they made insurrection - he went and stood in the gate of the host and said, "If any man pertain unto the LORD, let him come to me." And all the sons of Levi gathered themselves together and came unto him. And he said unto them, "Thus sayeth the LORD of Israel, 'Put every man his sword by his side, and go in and out from gate to gate throughout the host: and slay every man his brother, every man his friend and every man his neighbor." And the children of Levi did as Moses had said. And there were slain of the people the same day, about three thousand men. Then Moses said, "Fill your hands unto the LORD this day, every man upon his son and upon his brother: to bring upon you a blessing this day." And on the morrow, Moses said unto the people, "Ye have sinned a great sin. But now I will go up unto the LORD, to wit whether I can make an atonement for your sin."

I will be his father and he shall be my son; insomuch that if he sin, I will but rebuke him with such a rod as men be rebuked with and with such plagues as the children of men be plagued with.

"Behold, happy is the man whom God punisheth: therefore, despise not thou the chastening of the Almighty.

I know, O LORD, that thy judgments are right, and that thou of very faithfulness hast caused me to be troubled.

Before I was troubled, I went wrong, but now I keep thy word.

Blessed is the man, whom thou chastenest, O LORD, and teachest him in thy law,

For there are many disobedient and talkers of vanity, and deceivers of minds, namely they of the circumcision,

Then Peter said unto her, "Why have ye agreed together, to tempt the spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out."

Them that sin, rebuke openly that others may fear.

This witness is true, wherefore rebuke them sharply, that they may be sound in the faith,

Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbour: that thou bear not sin for his sake.

And he began to speak unto them in similitudes. "A certain man planted a vineyard, and compassed it with a hedge, and ordained a winepress, and built a tower in it, and let it out to hire unto husbandmen, and went into a strange country. And when the time was come, he sent to the tenants a servant that he might receive of the tenants of the fruit of the vineyard. And they caught him and beat him and sent him again empty. read more.
And moreover he sent unto them another servant, and at him they cast stones and brake his head, and sent him again all too reviled. And again he sent another, and him they killed: and many others, beating some, and killing some. "Yet had he one son whom he loved tenderly, him also sent he at the last unto them, saying, 'They will fear my son.' But the tenants said amongst themselves, 'This is the heir: come, let us kill him and the inheritance shall be ours.' And they took him and killed him, and cast him out of the vineyard. What shall then the Lord of the vineyard do? He will come and destroy the tenants, and let out the vineyard to others. Have ye not read this scripture? 'The stone which the builders did refuse, is made the chief stone in the corner: This was done of the Lord, and is marvelous in our eyes.'" And they went about to take him, but they feared the people. For they perceived that he spake that similitude against them. And they left him and went their way.

"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, and the husbandmen caught his servants, and beat one, killed another, and stoned another. read more.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient. Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.' Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it. And whosoever shall fall on this stone, he shall be alto broken. But on whosoever it shall fall upon, it will grind him to powder." And when the chief priests and Pharisees heard these similitudes, they perceived that he spake of them. And they went about to lay hands on him, but they feared the people, because they took him as a prophet.

Then began he to put forth to the people this similitude, "A certain man planted a vineyard, and let it forth to farmers, and went himself into a strange country for a great season. And when the time was come, he sent a servant to his tenants, that they should give him of the fruits of the vineyard. And the tenants did beat him: and sent him away empty. And again he ceased not thereby but sent yet another servant. And they did beat him, and foul entreated him also, and sent him away empty. read more.
Moreover, he sent the third, too: And him they wounded, and cast him out. Then said the Lord of the vineyard, 'What shall I do? I will send my dear son, him peradventure they will reverence, when they see him.' But when the farmers saw him, they thought in themselves, saying, 'This is the heir. Come, let us kill him, that the inheritance may be ours.' And they cast him out of the vineyard, and killed him. Now what shall the Lord of the vineyard do unto them? He will come and destroy those farmers, and will let out his vineyard to others." When they heard that, they said, "God forbid." And he beheld them and said, "What meaneth this then that is written, 'The stone that the builders refused, the same is made the head cornerstone?' Whosoever stumble at that stone, shall be broken: but on whosoever it fall upon, it will grind him to powder." And the high priests and the scribes, the same hour went about to lay hands on him, but they feared the people. For they perceived that he had spoken this similitude against them. And they watched him, and sent forth spies, which should feign themselves perfect, to take him in his words, and to deliver him unto the power, and authority of the deputy.

Then Herod the Tetrarch; when he was rebuked of him for Herodias his brother Philip's wife, and for all the evils which Herod had done;

And said unto them that sold doves, "Have these things hence, and make not my father's house a house of merchandise."

And said to them, "It is written, 'My house shall be called the house of prayer, but ye have made it a den of thieves.'"

and have no fellowship with the unfruitful works of darkness: but rather rebuke them.

Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbour: that thou bear not sin for his sake.

The rod and correction minister wisdom; but if a child be not looked unto, he bringeth his mother to shame.

The ear that hearkeneth unto wholesome warning, and enclineth thereto, shall dwell among the wise.

For all scripture given by inspiration of God, is profitable to teach, to improve, to amend, and to instruct in righteousness,

The law of the LORD is an undefiled law, converting the soul; the testimony of the LORD is sure, and giveth wisdom unto simple. The statutes of the LORD are right, and rejoice the heart: the commandment of the LORD is pure, and giveth light unto the eyes. The fear of the LORD is clean, and endureth forever: the judgments of the LORD are true and righteous altogether. read more.
More to be desired are they than gold, yea than much fine gold: sweeter also than honey and the honeycomb. Moreover, by them is thy servant taught, and in keeping of them there is great reward.

He that is stiff necked and will not be reformed, shall suddenly be destroyed without any help.

He that forsaketh the right street, shall be sore punished; and whoso hateth correction, falleth into death.

For Herod had taken John and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.

For Herod himself had sent forth, and had taken John, and bound him and cast him into prison for Herodias' sake, which was his brother Philip's wife. For he had married her.

Then Herod the Tetrarch; when he was rebuked of him for Herodias his brother Philip's wife, and for all the evils which Herod had done; added this above all, and laid John in prison.

Jesus answered and said, "O generation faithless, and crooked: how long shall I be with you? How long shall I suffer you? Bring him hither to me."

Jesus said unto them, "Because of your unbelief. For I say verily unto you, if ye had faith as a grain of mustard seed, ye should say unto this mountain, remove hence to yonder place, and he should remove: Neither should any thing be impossible for you to do.

Reprove not a scorner, lest he owe thee evil will: but rebuke a wise man, and he will love thee.

A scornful body loveth not one that rebuketh him; neither will he come among the wise.

Why perceive ye not, then, that I spake not unto you of bread, when I said, 'Beware of the leaven of the Pharisees and of the Sadducees?'"

Do ye not yet perceive, neither remember those five loaves, when there were five thousand men, and how many baskets took ye up?

Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in.

Hypocrites; well prophesied of you Isaiah, saying,

Howbeit, I sent unto them my servants all the prophets: I rose up early, I sent unto them, and gave them warning. 'O do no such abominable things, and things that I hate.'

"Thou son of man, I have made thee a watchman unto the house of Israel: therefore take good heed to the words, and give them warning at my commandment.

As many as I love, I rebuke and chasten. Be fervent therefore and repent.

Then said Jesus, "Let her alone, against the day of my burying she kept it.

And Joab said unto the king, "I beseech that the LORD thy God make the people as many more as they be: yea and a hundred times so many more, and that the eyes of my lord the king may see them. But how is it that my lord the king hath a lust in this thing?"

And Joab answered, "The LORD make thy people a hundred times so many more as they be. But my lord king, are they not all my lord's servants? Why then doth my lord require this thing? Why should my lord be a cause of trespass to Israel?"

And it was told Joab, how that the king wept and mourned for Absalom. And the victory was turned that day into mourning unto all the people. For the people heard say that day, how the king sorrowed for his son, and the people went stealing into the city, as people confounded steal away when they flee in battle. read more.
And the king hid his face and cried with a loud voice, "My son Absalom, Absalom my son my son." And Joab went into the house to the king and said, "Thou hast shamed this day the faces of all thy servants, which this day have saved thy life and the lives of thy sons and daughters, and the lives of thy wives and concubines: in that thou lovest thine enemies and hatest thy friends. Thou hast declared this day that thou carest neither for thy lords nor servants. For this day I do perceive, if Absalom had lived, and all we died this day, that then it had pleased thee well. Now therefore up and come out, and speak kindly unto thy servants, I swear by the LORD, except thou come out, there will not tarry one man with thee this night. And that will be worse unto thee, than all the evil that fell on thee from thine youth unto this hour."

Thy sons lie comfortless at the head of every street like a taken venison, and are full of the terrible wrath of the LORD, and punishment of thy God.

This thou doest, while I hold my tongue: and thinkest wickedly that I am even such a one as thyself; but I will reprove thee, and set before thee the things that thou hast done.

And behold, there came a man of God out of Judah with the word of God, to Bethel, as Jeroboam stood by the altar to offer, and cried against the altar at the commandment of the LORD and said, "Altar, altar, thus sayeth the LORD: 'Behold, a child shall be born of the house of David, Josiah by name, which upon thee shall offer the priests of the hill altars that sacrifice upon thee, and shall burn men's bones upon thee.'" And he gave them the same time a sign, saying, "This is the sign, of that the LORD hath promised: Behold, the altar shall rent and the ashes that are in it shall fall out." read more.
And when the king heard the saying of the man of God which he cried against the altar in Bethel, he stretched out his hand from the altar saying, "Hold him." And his hand, which he put forth toward him, dried up that he could not pull it in again to him; and the altar clave and the ashes ran out of the altar according to the token which the man of God had given at the commandment of the LORD. And the king answered and said unto the man of God, "Oh pray unto the LORD thy God and make intercession for me, that my hand may be restored me again." And the man of God besought the LORD, and his hand came to him again as well as before. Then said the king unto the man of God, "Come home with me and refresh thyself, and I will give thee a reward." But the man of God answered the king, "If thou wouldest give me half thine house, I would not go with thee - neither would I eat meat or drink water in this place. For so was it charged me, through the word of God and said to me, 'Eat no bread nor drink water nor turn again by the same way thou wentest." And so he went another way and returned not by the way he came to Bethel.

And now ye think to prevail against the kingdom of the LORD in the hand of the sons of David, because ye be a great multitude and have with you the golden calves which Jeroboam made you for gods. And have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests like the nations of other lands? Even whosoever cometh and filleth his hand with an ox and seven rams, the same is made priest to them that are no Gods. But with us is the LORD our God whom we have not forsaken, and the priests of the sons of Aaron ministering unto the LORD, and the Levites in office: read more.
burning unto the LORD every morning and every evening burnt offerings and sweet cense: and the shewbread put in order upon a pure table: and the candlestick of gold with the lamps of the same, to be lighted every evening. For we keep the watch of the LORD our God: but ye have forsaken him.

And on the morrow, when they were come out from Bethany, he hungered, and he spied a fig tree afar off, having leaves, and went to see whether he might find anything thereon: but when he came thereto, he found nothing but leaves. For the time of figs was not yet. And Jesus answered and said to it, "Never man eat fruit of thee hereafter while the world standeth." And his disciples heard it.

And he left them, and went out of the city unto Bethany, and had his abiding there. In the morning as he returned into the city again, he hungered, and spied a fig tree in the way, and came to it, and found nothing thereon, but leaves only, and said to it, "Never fruit grow on thee hence forwards." And anon the fig tree withered away. read more.
And when his disciples saw that, they marveled saying, "How soon is the fig tree withered away!"

and he said unto them, "Why are ye so fearful? How is it that ye have no faith?"

And they were abashed, and afraid, supposing that they had seen a spirit. And he said unto them, "Why are ye troubled? And why do thoughts arise in your hearts?

And he shall be judge among the heathen and tell many nations their faults. And they shall turn their swords into mattocks and their spears into scythes. One nation shall not lift up a sword against another, neither shall they teach to war any more.

And he shall not judge after the sight of his eyes: neither shall rebuke after the hearing of his ears.

And he said, "It is not I that trouble Israel, but thou and thy father's house, in that ye have forsaken the commandments of the LORD, and hast followed Baal. But now send and gather to me all Israel unto mount Carmel; and the Prophets of Baal, four hundred and fifty; and the Prophets of the groves; four hundred, which eat of Jezebel's table. And Ahab sent for all the children of Israel, and gathered the Prophets unto mount Carmel. read more.
And Elijah came unto all the people and said, "Why halt ye between two opinions? If the LORD be very God, follow him: or if Baal be he, follow him." And the people answered him not one word.

And Ahab said to Elijah, "Hast thou found me thine enemy at any time?" And he said, "Yea, because thou art utterly given to work wickedness in the sight of the LORD. Behold, I will bring evil upon thee, and will make clean riddance of thee, and will destroy unto Ahab all that pisseth against the wall, and if ought be prisoned or forsaken in Israel: and will make thine house, like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the angering wherewith thou hast angered and made Israel sin." read more.
And thereto against Jezebel came the word of the LORD, saying, "Dogs shall eat Jezebel, under the walls of Jezreel. And he that dieth of Ahab in the town, him shall dogs eat: and he that dieth in the fields, him shall the fowls of the air eat."

And Ahab said to Elijah, "Hast thou found me thine enemy at any time?" And he said, "Yea, because thou art utterly given to work wickedness in the sight of the LORD.

And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so."

And when Ahab saw Elijah, he said unto him, "Art thou he that troubleth Israel?"

Whoso reproveth a scornful person, getteth himself dishonour: and he that rebuketh the ungodly, staineth himself. Reprove not a scorner, lest he owe thee evil will: but rebuke a wise man, and he will love thee. Give a discrete man but an occasion, and he will be the wiser; teach a righteous man, and he will increase. read more.
The fear of the LORD is the beginning of wisdom, and the knowledge of holy things is understanding.

A scornful body loveth not one that rebuketh him; neither will he come among the wise.

And he said unto them, "O fools, and slow of heart to believe all that the prophets have spoken.

Jesus answered, and said, "O generation without faith, and crooked: how long shall I be with you? And shall suffer you? Bring thy son hither."

Then came to him the Pharisees with the Sadducees also, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them, "At even ye say, 'We shall have fair weather,' and that because the sky is red: And in the morning, ye say, 'Today shall be foul weather,' and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? read more.
The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed.

And the Pharisees came forth, and began to dispute with him, seeking of him a sign from heaven and tempting him, and he sighed in his spirit and said, "Why doth this generation seek a sign? Verily I say unto you, there shall no sign be given unto this generation."

After that he appeared unto the eleven as they sat at meat: and cast in their teeth their unbelief, and hardness of heart: because they believed not them which had seen him after his resurrection.

And when Jesus knew that, he said unto them, "Why take ye thought because ye have no bread? Perceive ye not yet, neither understand? Have ye your hearts yet blinded?

Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears."

But in any wise, rebel not against the LORD. Moreover fear ye not the people of the land, for they are but bread for us. Their shield is departed from them, and the LORD is with us: fear them not therefore." And all the whole multitude bade stone them with stones. But the glory of the LORD appeared in the tabernacle of witness, unto all the children of Israel.

If thou smitest a scornful person, the ignorant shall take better heed; and if thou reprovest one that hath understanding, he will be the wiser.

Reprove not a scorner, lest he owe thee evil will: but rebuke a wise man, and he will love thee. Give a discrete man but an occasion, and he will be the wiser; teach a righteous man, and he will increase.

And count him not as an enemy: but warn him as a brother.

We desire you brethren warn them that are unruly, comfort the feeble minded, forbear the weak, have continual patience toward all men.

He that is stiff necked and will not be reformed, shall suddenly be destroyed without any help.

To take heed unto the chastening of nurture, is the way of life; but he that refuseth to be reformed, deceiveth himself.

A fool despiseth his father's correction; but he that taketh heed when he is reproved, shall have the more understanding.

He that thinketh scorn to be reformed, cometh to poverty and shame; but whoso receiveth correction, shall come to honour.

"Hear, O my people, and I will speak; I myself will testify against thee, O Israel; for I am God, even thy God. I reprove thee not because of thy sacrifice; thy burnt-offerings are always before me.

He that forsaketh the right street, shall be sore punished; and whoso hateth correction, falleth into death.

Whoso loveth wisdom, will be content to be reformed; but he that hateth to be reproved, is a fool.

Then said he to the people that were come to be baptised of him, "O generation of vipers: who hath taught you to fly away from the wrath to come? Bring forth due fruits of repentance; And begin not to say in yourselves, we have Abraham to our father. For I say unto you: God is able of these stones to raise up children unto Abraham. Now also is the axe laid unto the root of the trees: So that every tree which bringeth not forth good fruit shall be hewn down, and cast into the fire."

When he saw many of the Pharisees and of the Sadducees come to his baptism, he said unto them, "O generation of vipers, who hath taught you to flee from the vengeance to come? Bring forth therefore the fruits belonging to repentance: And see that you think not to say to yourselves, 'We have Abraham for our father': for I say unto you, that God is able of these stones to raise up children unto Abraham. read more.
Even now is the axe put unto the root of the trees: so that every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I baptise you in water in token of repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptise you with the holy ghost and with fire: Which hath also his fan in his hand, and will purge his floor, and gather the wheat into His garner; and will burn the chaff with unquenchable fire."

And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. When the Pharisee saw that, he marveled that he had not first washed before dinner. And the Lord said to him, "Now do ye, O Pharisees, make clean the outside of the cup, and of the platter: but your inward parts are full of ravening and wickedness. read more.
Ye fools: did not he that made that which is without, make that which is within also? Nevertheless, ye give alms of that ye have, and behold: all is clean to you. But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone. Woe be to you Pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them." Then answered one of the lawyers, and said unto him, "Master, thus saying, thou puttest us to rebuke also." Then he said, "Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers. Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers. "Therefore said the wisdom of God: I will send them prophets and apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation. Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade." When he thus spake unto them, the lawyers and the Pharisees began to wax busy about him, and to stop his mouth with many questions; Laying wait for him, and seeking to catch something of his mouth, whereby they might accuse him.

And the spirit of God came upon Zechariah the son of Jehoiada the priest, and he stepped up above the people and said to them, "Thus sayeth God: 'Why transgress ye the commandments of the LORD? Ye shall therefore not prosper, but as ye have forsaken him, so shall he forsake you.'"

Then came Shemaiah the Prophet to Rehoboam and to the lords of Judah that were gathered to Jerusalem for fear of Shishak, and said to them, "Thus sayeth the LORD, 'Ye have left me, and therefore will I leave you also in the hands of Shishak.'"

At that same time, Hanani the seer came to Asa king of Judah and said to him, "Because thou trustedest in the king of Syria, and trustest not in the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

And Joab answered, "The LORD make thy people a hundred times so many more as they be. But my lord king, are they not all my lord's servants? Why then doth my lord require this thing? Why should my lord be a cause of trespass to Israel?"

For all scripture given by inspiration of God, is profitable to teach, to improve, to amend, and to instruct in righteousness, that the man of God may be perfect, and prepared unto all good works.

but all things, when they are rebuked of the light, are manifest. For whatsoever is manifest, that same is light. Wherefore he saith, "Awake thou that sleepest, and stand up from death, and Christ shall give thee light."

The ear that hearkeneth unto wholesome warning, and enclineth thereto, shall dwell among the wise. He that refuseth to be reformed, despiseth his own soul; but he that submitteth himself to correction, is wise.

Then said Samuel unto the people, "Fear not. And though ye have done all this wickedness, yet depart not from the LORD in any case. But serve him with all your hearts. Neither turn ye after vain things which can not deliver you, for they are but vanities. But the LORD will not forsake his people, because of his great name's sake: because the LORD hath begun to make you his people. read more.
Moreover, God forbid that I should sin against the LORD in leaving praying for you and to show you the good and right way. Only fear you the LORD and serve him truly with all your hearts: for he hath done great things for you. But and if ye shall do wickedly: then shall both ye and your king thereto perish."

It is better to give ear to the chastening of a wise man, than to hear the song of fools.

that ye may be faultless, and pure, and the sons of God; without rebuke in the midst of a crooked and a perverse nation, among which see that ye shine as lights in the world,

Then began he to upbraid the cities, in which most of his miracles were done, because they repented not: "Woe be to thee, Chorazsin! Woe be to thee, Bethsaida! for if the miracles, which were showed in you, had been done in Tyre and in Sidon: they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it shall be easier for Tyre and Sidon, at the day of judgment, than for you. read more.
And thou, Capernaum, which art lift up unto heaven, shalt be brought down to hell: for if the miracles, which have been done in thee, had been showed in Sodom, they had remained to this day. Nevertheless, I say unto you, It shall be easier for the land of Sodom in the day of judgment, than for thee."

Wisdom crieth without and putteth forth her voice in the streets. She calleth before the congregation in the open gates, and showeth her words through the city, saying, "O ye children, how long will ye love childishness? How long will the scorners delight in scorning, and the unwise be enemies unto knowledge? read more.
O turn you unto my correction: lo, I will express my mind unto you, and make you understand my words. Seeing then that I have called, and ye refused it: I have stretched out my hand, and no man regarded it, but all my counsels have ye despised and set my corrections to naught. Therefore shall I also laugh in your destruction, and mock you, when the thing that ye fear cometh upon you: even when the thing that ye be afraid of, falleth in suddenly like a storm, and your misery like a tempest: yea, when trouble and heaviness cometh upon you. Then shall they call upon me, but I will not hear: they shall seek me early, but they shall not find me. And that because they hated knowledge, and received not the fear of the LORD, but abhorred my counsel, and despised my correction.

Go and tell Jeroboam, thus sayeth the LORD God of Israel: 'Forasmuch as I exalted thee from among the common people and made thee prince over my people Israel, and did rent the kingdom away from the house of David and gave it thee - and thou hast not been as was my servant David, which kept my commandments and followed me with all his heart, to do that only which seemeth right in mine eyes - but hast done evil above all that were before thee, and hast gone and made the other gods and images of metal, to provoke me, and hast cast me behind thy back. read more.
Therefore, behold, I will bring evil upon the house of Jeroboam and will strike from Jeroboam all that pisseth against the wall, and whatsoever is in prison or forsaken in Israel, and will take away the remnant of the house of Jeroboam, as men take away a dung hill, till it be consumed. And whosoever of Jeroboam's house die in the town, him shall the dogs eat, and him that dieth in the field, shall the fowls of the air eat': for the LORD hath said it.

Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon.

Preach the word, be fervent; be it in season, or out of season. Improve, rebuke, exhort with all long suffering and doctrine. For the time will come, when they will not suffer wholesome doctrine: but after their own lusts shall they whose ears itch get them a heap of teachers,

As many as I love, I rebuke and chasten. Be fervent therefore and repent.

Them that sin, rebuke openly that others may fear.

And all these thy servants shall come down unto me, and fall before me and say, 'Get thee out and all the people that are under thee!' And then will I depart." And he went out from Pharaoh in a great anger.

And Moses said, "Let it be as thou hast said: I will see thy face no more."

One reproof only doth more good to him that hath understanding, than a hundred stripes unto a fool.

But they that rebuke the ungodly shall be commended, and a rich blessing shall come upon them.

Then said Samuel to Saul, "Thou hast done foolishly and hast not kept the commandment of the LORD thy God which he commanded thee. For at this time would the LORD have established thy kingdom upon Israel forever.

And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him.

If thou smitest a scornful person, the ignorant shall take better heed; and if thou reprovest one that hath understanding, he will be the wiser.

He that refuseth to be reformed, despiseth his own soul; but he that submitteth himself to correction, is wise.

He that thinketh scorn to be reformed, cometh to poverty and shame; but whoso receiveth correction, shall come to honour.

The correction of the wise is, to an obedient ear, a golden chain and a Jewel of gold.

One reproof only doth more good to him that hath understanding, than a hundred stripes unto a fool.

The rod and correction minister wisdom; but if a child be not looked unto, he bringeth his mother to shame.

and have no fellowship with the unfruitful works of darkness: but rather rebuke them.

He that rebuketh a man, shall find more favour at the last, than he that flattereth him.

To take heed unto the chastening of nurture, is the way of life; but he that refuseth to be reformed, deceiveth himself.

Preach the word, be fervent; be it in season, or out of season. Improve, rebuke, exhort with all long suffering and doctrine.

And he said, "Behold, thou son of man: I will send thee to the children of Israel, to those renegades and obstinate people - for they have taken part against me, and are run away from me: both they and their forefathers unto this day. Yea, I will send thee unto a people that have rough visages and stiff stomachs: unto whom thou shalt say on this manner, 'This the LORD God himself hath spoken,' that whether they be obedient or no - for it is a froward household - they may know yet that there hath been a Prophet among them. read more.
"Therefore, thou son of man, fear them not; neither be afraid of their words: for they shall rebel against thee, and despise thee. Yea, thou shalt dwell among scorpions. But fear not their words, be not abashed at their looks: for it is a froward household. See that thou speak my words unto them, whether they be obedient or not, for they are obstinate.

An open rebuke is better than secret love.

but abhorred my counsel, and despised my correction.

And Ahab said to Elijah, "Hast thou found me thine enemy at any time?" And he said, "Yea, because thou art utterly given to work wickedness in the sight of the LORD.

When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth.

When they heard that, they clave asunder, and sought means to slay them.

For the commandment is a lantern, and the law a light: yea, chastening and nurture is the way of life:

For the commandment is a lantern, and the law a light: yea, chastening and nurture is the way of life:

Thine own wickedness shall reprove thee, and thy turning away shall condemn thee: that thou mayest know and understand, how evil and hurtful a thing it is, that thou hast forsaken the LORD thy God, and not feared him, sayeth the LORD God of Hosts.

Whoso loveth wisdom, will be content to be reformed; but he that hateth to be reproved, is a fool.

A fool despiseth his father's correction; but he that taketh heed when he is reproved, shall have the more understanding.

Faithful are the wounds of a lover, but the kisses of an enemy are deceitful.

and then say, "Alas, why hated I nurture? Why did my heart despise correction?

And they went unto the children of Reuben, of Gad and to the half tribe of Manasseh, unto the land of Gilead and spake with them, saying, "Thus say the whole congregation of the LORD: 'What transgression is this that ye have transgressed against the God of Israel, to turn away this day from after the LORD and to build you an altar for to rebel this day against the LORD? Is the wicked deed of Peor too little for us, whereof we are not cleansed unto this day, and there was a plague in the congregation of the LORD? read more.
But that ye also should turn away this day from following the LORD: ye shall rebel today against the LORD, and tomorrow he shall be wroth with all the congregation. Notwithstanding, if the land of your possession be unclean, then come over unto the land of the possession of the LORD, where the LORD's tabernacle dwelleth, and be possessed among us. But rebel not against the LORD nor against us, to build you any other altar save the altar of the LORD our God. Did not Achan the son of Zerah trespass in the excommunicate things, and wrath fell on all the congregation of Israel, so that he alone perished not for his wickedness?'"

But Azariah the priest went in after him with four score priests of the LORD that were bold men. And they stepped to Uzziah the king and said to him, "It pertaineth not to thee, Uzziah, to burn cense unto the LORD; but to the priests the children of Aaron that are consecrated for to burn incense. Come out of the sanctuary, for thou hast trespassed, and it shall be no worship to thee before the LORD God."

And Micaiah said, "As surely as the LORD liveth, what the LORD putteth in my mouth, that will I speak." And when he was come to the king, the king said to him, "Micaiah, shall we go to Ramoth in Gilead to battle, or shall we be still?" And he said unto him, "Go and prosper, the LORD deliver it unto the hands of the king." And the king said unto him, "How often shall I adjure thee, that thou tell me nothing but truth, in the name of the LORD?" read more.
Then he said, "I saw all Israel scattered upon the hills, as sheep that have no shepherds. And the LORD said, 'Those have no master; let them return, every man to his house in peace.'" Then said the king of Israel to Jehoshaphat, "Did I not tell thee, that he would prophesy no good unto me, but evil?" And Micaiah said, "Hear therefore the word of the LORD. I saw the LORD sit on his seat and all his company of heaven standing about him, on his righthand and on his left. And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that. Then came forth a spirit and stood before the LORD and said, 'I will deceive him.' And the LORD said, 'Wherewith?' And he said, 'I will go out and be a false spirit in the mouths of all Prophets.' And the LORD said, 'Thou shalt deceive him and also prevail, go forth and do even so.' Now therefore behold, the LORD hath put a lying spirit in the mouth of all these thy Prophets: when in very deed the LORD hath spoken evil toward thee." Then Zedekiah the son of Chenaanah went and smote Micaiah on the cheek, and said, "How is the spirit of the LORD gone from me, to speak in thee?" And Micaiah said, "Behold, thou shalt see in that day, when thou shalt go from chamber to chamber to hide thee." And the king of Israel said, "Take Micaiah and carry him back again into Amon the governor of the city, and unto Joab the king's son, and say, 'Thus sayeth the king. Put ye this fellow in the prison house and feed him with bread and water straightly, until I return in peace.'" Then Micaiah said, "If thou come safe again, the LORD hath not spoken in me." And he said moreover, "Hearken to the people every one of you."

And Samuel answered, "What meaneth then the bleating of the sheep in mine ears, and the noise of the oxen which I hear?" And Saul said, "They have brought them from the Amalekites. For the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God. And the remnant we have destroyed." But Samuel said to Saul, "Cease, and let me tell thee what the LORD hath said to me this night." And he said unto him, "Say on." read more.
And Samuel said, "When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel? And the LORD anointed thee king over Israel. And then the LORD sent thee on a journey, and said unto thee, 'See that thou utterly destroy those sinners, the Amalekites and fight against them until ye have utterly destroyed them.' And wherefore hast thou now not obeyed the voice of the LORD: But didst turn to the prey and hast wrought wickedness in the sight of the LORD?" And Saul said unto Samuel, "I have obeyed the voice of the LORD, and went the way which the LORD sent me; and have brought Agag the king of the Amalekites, and have utterly destroyed the Amalekites. And the people took of the spoil, sheep, oxen, and the chiefest of the things which should have been destroyed, to offer unto the LORD thy God in Gilgal." Then said Samuel, "Hath the LORD as great pleasure in burnt sacrifices and offerings, as he hath that thou shouldest obey his voice? Behold, to obey is better than sacrifice, and to give heed is better than the fat of rams. For rebelliousness is as the sin of witchcraft; and stubbornness is wickedness and idolatry. Because therefore thou hast cast away the word of the LORD, therefore hath the LORD cast away thee also, from being king." Then said Saul to Samuel, "I have sinned, for I have transgressed the mouth of the LORD, and thy words; because I feared the people and obeyed their voice. But now take away my sin, and turn again with me, that I may worship the LORD." Then said Samuel unto Saul, "I will not return with thee: for thou hast cast away the bidding of God, and therefore the LORD hath cast away thee also, that thou shalt not be king over Israel." And as Samuel turned to go away, he caught the lap of his coat, and it rent. Then Samuel said, "The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine that is better than thou. And thereto he that giveth victory to Israel, will not beguile nor repent: for he is not a man, that can repent." Then he said, "I have sinned. But yet honour me before the elders of my people, and before Israel, and turn again with me, that I may pray unto the LORD thy God." And Samuel turned again and followed Saul. And Saul prayed unto the LORD. Then said Samuel, "Bring ye hither to me, Agag the king of the Amalekites." And Agag came unto him delicately. And Agag said, "Truly the bitterness of death cometh on." And Samuel said, "As thy sword hath made women childless, so shall thy mother be childless among other women." And so Samuel hewed Agag in pieces before the LORD in Gilgal. And then Samuel departed to Ramah. And Saul went home to his house, to Gibeah of Saul. But Samuel came no more to see Saul until the day of his death. Nevertheless Samuel mourned for Saul, because the LORD repented that he had made him king over Israel.

And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:

and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them,

Reprove not a scorner, lest he owe thee evil will: but rebuke a wise man, and he will love thee.

And he said, "Went not mine heart with thee, when the man turned and came of his chariot against thee? Is it a time to receive silver and to receive garments, olive trees, vineyards, oxen, sheep, menservants and maidservants?

"Nevertheless, I tell you the truth: it is expedient for you that I go away. For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you. And when he is come, he will rebuke the world of sin, and of righteousness, and of judgment. Of sin, because they believe not on me: read more.
Of righteousness, because I go to my father, and ye shall see me no more: And of judgment, because the chief ruler of this world is judged already.

Cry with the throat and spare not. Lift up thy voice as a trumpet, and tell my people their offences and the house of Jacob their sins.

Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out." When the ministers told these words unto the officers, they feared when they heard that they were Romans; and came and besought them, and brought them out, and desired them to depart out of the city. read more.
And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed.

And the tribes of Israel sent men through all the tribe of Benjamin saying, "What wickedness is this that is happened among you? Now therefore deliver us the men, those wicked wretches of Gibeah that we may slay them, and put away evil from Israel." Neverthelater, the children of Benjamin would not hearken unto the voice of their brethren the children of Israel:

Now when he had spoken out all the words that the LORD commanded him to preach unto all the people, then the priests, the prophets and all the people took hold upon him, and said, "Thou shalt die. How darest thou be so bold, as to say in the name of the LORD, 'It shall happen to this house as it did unto Shiloh? And this city shall be so waste, that no man shall dwell therein?'" And when all the people were gathered about Jeremiah in the house of the LORD, the princes of Judah heard of this rumor, and they came soon out of the king's Palace into the house of the LORD, and sat them down before the new door of the LORD. read more.
Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears."

But there was a prophet of the LORD's named Obed which went out to the host which came to Samaria and said to them, "See, because the LORD God of your fathers was wroth with Judah, he delivered them into your hands. And ye have slain them with cruelness that reacheth up to heaven. And now ye purpose to keep under the children of Judah and Jerusalem and to make them bondmen and bondwomen. What other thing do ye - ye unhappy - than offend the LORD your God? But now hear me, and deliver the captives again which ye have taken of your brethren: for the great wrath of the LORD is upon you!"

And Elisha said to the king of Israel, "What have I to do with thee? Get thee to the prophets of thy father and of thy mother." And the king of Israel said unto him, "Oh nay, but hath the LORD called these three kings to deliver them into the hands of the Moabites?" And Elisha said, "As sure as the LORD of Hosts liveth - in whose sight I stand - and it were not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor yet see ye."

And the man of God began to look earnestly, insomuch that he was ashamed: and the man of God wept. And Hazael said, "Why weepeth my lord?" And he answered, "For I know that thou shalt do evil unto the children of Israel: their strong cities thou shalt set on fire, and their young men thou shalt slay with the sword, and shalt dash out the brains of their sucking children: and all to tear their women with child." And Hazael said, "What is thy servant, which am but a dog, that I should do this great thing?" And Elisha said, "For the LORD hath showed me, that thou shalt be king of Syria."

Then said he to him, "A certain man ordained a great supper, and bade many; and sent his servant at supper time, to say to them that were bidden, come: for all things are now ready. And they all at once began to make excuse. The first said unto him, 'I have bought a farm, and I must needs go and see it, I pray thee have me excused.' read more.
And another said, 'I have bought five yoke of oxen, and I must go to prove them, I pray thee have me excused.' The third said, 'I have married a wife, and therefore I cannot come.' And the servant went again, and brought his master word thereof. Then was the good man of the house displeased, and said to his servant, 'Go out quickly into the streets and quarters of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.' And the servant said, 'Lord it is done as thou commandedst, and yet there is room.' And the Lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.'"

"What say ye to this? A certain man had two sons, and came to the elder and said, 'Son, go and work today in my vineyard.' He answered and said, 'I will not.' But afterward, repented and went. Then came he to the second, and said likewise, and he answered and said, 'I will sir.' Yet went he not. read more.
Whether of these twain did the will of the father?" And they said unto him, "The first." Jesus said unto them, "Verily I say unto you, that the publicans and the harlots shall come into the kingdom of God before you. For John came unto you, in the way of righteousness, and ye believed him not. But the publicans and the harlots believed him. And yet ye, though ye saw it, were not yet moved with repentance; that ye might afterward have believed him.

And Moses sought for the goat that was the sin offering, and see, it was burnt. And he was angry with Eleazar and Ithamar the sons of Aaron, which were left alive, saying, "Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy: and forasmuch as it is given you to bear the sin of the people, and make agreement for them before the LORD? Behold, the blood of it was not brought in within the holy place, therefore should ye have eaten it in the holy place as I commanded."

Let the righteous rather smite me friendly, and reprove me: so will I take it as though he had poured oil on my head; it shall not hurt my head. Yea, I will pray yet for their wickedness.

When thou with rebukes dost chasten man for sin, thou makest his beauty to consume away, like as it were a moth fretting a garment; every man therefore is but vanity. Selah.

Let the righteous rather smite me friendly, and reprove me: so will I take it as though he had poured oil on my head; it shall not hurt my head. Yea, I will pray yet for their wickedness.

"Hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to pluck out the mote out of thy brother's eye.

"Nevertheless, I tell you the truth: it is expedient for you that I go away. For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you. And when he is come, he will rebuke the world of sin, and of righteousness, and of judgment.

After that he appeared unto the eleven as they sat at meat: and cast in their teeth their unbelief, and hardness of heart: because they believed not them which had seen him after his resurrection.

This witness is true, wherefore rebuke them sharply, that they may be sound in the faith,

These things speak, and exhort, and rebuke, with all commanding. See that no man despise thee.

Then Saul, which also is called Paul, being full of the holy ghost, set his eyes on him, and said, "O full of all subtlety and deceitfulness, and child of the devil, and the enemy of all righteousness: thou ceasest not to pervert the straight ways of the Lord. And now behold the hand of the Lord is upon thee, and thou shalt be blind and not see the sun for a season." And immediately there fell on him a mist and a darkness; And he went about, seeking them that should lead him by the hand.

Then said Peter unto him, "Thy money perish with thee, because thou wenest that the gift of God may be obtained with money. Thou hast neither part nor fellowship in this business. For thy heart is not right in the sight of God. Repent, therefore, of this thy wickedness, and pray God that the thought of thine heart may be forgiven thee. read more.
For I perceive that thou art full of bitter gall, and wrapped in iniquity."

"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it."

And Amaziah said unto Amos, "Get thee hence, thou that canst see so well, and flee into the land of Judah. Get thee there thy living, and prophesy there: and prophesy no more at Bethel, for it is the king's chapel, and the king's court. Amos answered, and said to Amaziah, "As for me I am neither prophet, nor prophet's son: but a keeper of cattle. Now as I was breaking down mulberries, and going after the cattle, read more.
the LORD took me, and said unto me, 'Go thy way, and prophesy unto my people of Israel.' And therefore, bear thou now the word of the LORD: Thou sayest, 'Prophesy not against Israel, and speak nothing against the house of Isaac.' Wherefore thus sayeth the LORD, 'Thy wife shall be defiled in the city, thy sons and daughters shall be slain with the sword, and thy land shall be measured out with the line. Thou thyself shall die in an unclean land, and Israel shall be driven out of his own country."

Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. read more.
But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing.

And Jonathan spake the best of David unto Saul his father and said unto him, "Let not the king sin against his servant David, for he hath not sinned against thee, and his works are to thee ward very good. For he did put his life in his hand and slew the Philistine, and the LORD gave a great victory to all Israel. And thou sawest it, and thou rejoicedest. Wherefore then shouldest thou sin against innocent blood, and slay David for nought?"

And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. read more.
And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him." And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity." Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon.

At that same time, Hanani the seer came to Asa king of Judah and said to him, "Because thou trustedest in the king of Syria, and trustest not in the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand. Were not the black Moors and they of Libya a great host with exceeding many chariots and horsemen? And yet because thou trustedest in the LORD, he delivered them into thine hands. For the eyes of the LORD behold all the earth, to strengthen the hearts of them that are whole with him. Herein thou hast done foolishly, and therefore from henceforth thou shalt have war."

Seemeth it but a small thing unto you, that the God of Israel hath separated you from the multitude of Israel to bring you to him, to do the service of the dwelling place of the LORD, and to stand before the people to minister unto them? He hath taken thee to him and all thy brethren the sons of Levi with thee, and ye seek the office of the priest also. For which cause both thou and all thy company are gathered together against the LORD: for what is Aaron, that ye should murmur against him?"

The others answered and rebuked him, saying, "Neither fearest thou God because thou art in the same damnation?

And he said, "I tell thee Peter, the cock shall not crow this day, till thou have thrice denied that thou knowest me."

And as many as were in the synagogue when they heard that, were filled with wrath and rose up, and thrust him out of the city, and led him even unto the edge of the hill, whereon their city was built, to cast him down headlong.

John said unto Herod, "It is not lawful for thee to have thy brother's wife." Herodias laid wait for him, and would have killed him, but she could not.

Jesus answered them and said, "Verily, verily I say unto you, Ye seek me, not because ye saw the miracles: but because ye ate of the loaves, and were filled.

Then he turned about, and looked on his disciples, and rebuked Peter saying, "Go after me Satan. For thou savourest not the things of God but the things of men."

And Ezra the priest stood up, and said unto them, "Ye have transgressed, that have taken strange wives, to make the trespass of Israel yet more:

And the spirit of God came upon Zechariah the son of Jehoiada the priest, and he stepped up above the people and said to them, "Thus sayeth God: 'Why transgress ye the commandments of the LORD? Ye shall therefore not prosper, but as ye have forsaken him, so shall he forsake you.'"

And Gad came to David and showed him and said unto him, "Whether wilt thou have seven years hunger in thy land, or that thou flee three months before thine enemies and they following thee, or that there be three days pestilence in thy land? Now understand, and see what word I shall bring again to him that sent me."

But when I heard their complaint and such words, it displeased me sore, and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them, and said unto them, "We, after our ability, have bought our brethren the Jews, which were sold unto the Heathen. And will ye sell your brethren, whom we have bought unto us?" Then held they their peace, and could find nothing to answer. read more.
Also I said, "It is not good, that ye do. Ought ye not to walk in the fear of God because of the rebuke of the Heathen our enemies? I and my brethren, and my servants have lent them money and corn: but as for usury, let us leave it. Therefore this same day see that ye restore them their lands again, their vineyards, oil gardens, and houses, and the hundredth part of the money of the corn, wine, and oil, that ye have won of them." Then said they, "We will restore them again and will require nothing of them and will do as thou hast spoken." And I called the priests, and took an oath of them, that they should do so. And I shook my lap, and said, "God shake out every man after the same manner from his house and labour, that maintaineth not this word: even thus be he shaken out, and void." And all the congregation said, "Amen," and praised the LORD. And the people did so.

And the man of God was angry with him and said, "Thou shouldest have smitten five or six times, and then thou hadst smitten the Syrians till thou hadst consumed them: where now thou shalt beat them but thrice."

Behold, the day shall come, that all that is in thine house and that thy fathers have laid up in store unto this day, shall be carried to Babylon, and nothing shall be left, sayeth the LORD.

He put forth this similitude, "A certain man had a fig tree planted in his vineyard, and he came and sought fruit thereon, and found none. Then said he to the dresser of his vineyard, 'Behold, this three years have I come and sought fruit in this fig tree, and find none. Cut it down. Why cumbereth it the ground?' And he answered and said unto him, 'Lord let it alone this year also, till I dig round about it, and dung it, read more.
to see whether it will bear fruit: and if it bear not, then after that, cut it down.'"

{To the Chanter in Neginoth upon Sheminith, a Psalm of David} O LORD, rebuke me not in thine indignation, neither chasten me in thy displeasure.

"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye.

Then said Peter unto him, "Thy money perish with thee, because thou wenest that the gift of God may be obtained with money.

Whereupon Asa was wroth with the seer and put him in the converting house, for he was displeased with him because of that. Moreover Asa oppressed certain of the people the same season.

As for me, I am full of strength, and of the spirit of the LORD; full of judgment and boldness, to show the house of Jacob their wickedness, and the house of Israel their sin.

Then came Shemaiah the Prophet to Rehoboam and to the lords of Judah that were gathered to Jerusalem for fear of Shishak, and said to them, "Thus sayeth the LORD, 'Ye have left me, and therefore will I leave you also in the hands of Shishak.'"

And Jehu, the son of Hanani the seer, went out against him and said to king Jehoshaphat, "Oughtest thou to help the wicked, and to love them that hate the LORD? In this verily is the wrath of the LORD upon thee.

Then king Jehoash called for Jehoiada the priest and for the other priests also, and said to them, "Why repair ye not the broken places of the temple? Now therefore see ye receive no more money of your acquaintance, but deliver it to repair the temple withal."

And he said, "Went not mine heart with thee, when the man turned and came of his chariot against thee? Is it a time to receive silver and to receive garments, olive trees, vineyards, oxen, sheep, menservants and maidservants?

And he went out against Asa and said to him, "Hear me Asa, and all Judah and Benjamin: The LORD is with you, while ye be with him, and if ye shall seek him, he will be found of you: but and if ye shall forsake him, he will forsake you.

And while they continued asking him, he lifted himself up; And said unto them, "Let him that is among you without sin, cast the first stone at her."

Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?"

Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."