4 Bible Verses about Tact

And the men of Ephraim said unto him, "Why hast thou served us thus, that thou calledest us not, when thou wentest to fight with the Midianites?" And they chode with him a good. And he said unto them, "What deed have I done like unto yours: are not the clusters of Ephraim better than the wine harvest of Abiezer? God hath delivered into your hands the lords of Midian, Oreb and Zeeb. And what was I able to do like as you have done?" And then their spirits abated from off him, when he had said that.

And the men of Ephraim said unto him, "Why hast thou served us thus, that thou calledest us not, when thou wentest to fight with the Midianites?" And they chode with him a good. And he said unto them, "What deed have I done like unto yours: are not the clusters of Ephraim better than the wine harvest of Abiezer? God hath delivered into your hands the lords of Midian, Oreb and Zeeb. And what was I able to do like as you have done?" And then their spirits abated from off him, when he had said that.

For though I be free from all men, yet have I made myself servant unto all men, that I might win the more. And unto the Jews, I became as a Jew, to win the Jews. To them that were under the law, was I made as though I had been under the law, to win them that were under the law. To them that were without law, became I as though I had been without law - when I was not without law as pertaining to God, but under a law as concerning Christ - to win them that were without law. read more.
To the weak became I as weak, to win the weak. In all thing I fashioned myself to all men, to save, at the leastway, some.

And took a yoke of oxen and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, "Whosoever cometh not forth after Saul and after Samuel, so shall his oxen be served." Then the fear of the LORD fell upon the people, and they came out as it had been but one man.

But the children of Belial said, "How shall he save us?" And despised him and brought him not presents. And he made as though he had not heard it.

Then said the people to Samuel, "What are they that said, 'Shall Saul reign over us? Bring them that we may slay them.'" But Saul said, "There shall no man die this day, for today the LORD hath saved Israel." Then said Samuel unto the people, "Come, and let us go to Gilgal, and renew the kingdom there." read more.
And the people went to Gilgal and made Saul king there, before the LORD in Gilgal. And there they offered peace offerings before the LORD. And there Saul and all the people rejoiced exceedingly.

For though I be free from all men, yet have I made myself servant unto all men, that I might win the more. And unto the Jews, I became as a Jew, to win the Jews. To them that were under the law, was I made as though I had been under the law, to win them that were under the law. To them that were without law, became I as though I had been without law - when I was not without law as pertaining to God, but under a law as concerning Christ - to win them that were without law. read more.
To the weak became I as weak, to win the weak. In all thing I fashioned myself to all men, to save, at the leastway, some.

and yet though I would rejoice I should not be a fool, for I would say the truth. Nevertheless I spare, lest any man should think of me above that he seeth me to be, or heareth of me.

I do you to wit, brethren, of the grace of God, which is given in the congregations of Macedonia: how that the abundance of their rejoicing is, that they are tried with much tribulation. And thereto, though they were exceeding poor, yet have they given exceeding richly, and that in singleness. For to their powers - I bear them record - yea and beyond their power, they were willing of their own accord, read more.
and prayed us with great instance, that we would receive their benefit, and suffer them to be partakers with others in ministering to the saints. And this they did, not as we looked for; but gave their own selves first to the Lord, and after unto us by the will of God: so that we could not but desire Titus to accomplish the same benevolence among you also, even as he had begun. Now therefore, as ye are rich in all parts, in faith, in word, in knowledge, in all ferventness, and in love, which ye have to us: even so see that ye be plenteous in this benevolence. This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no.

Of the ministering to the saints, it is but superfluous for me to write unto you: for I know your readiness of mind, whereof I boast myself unto them of Macedonia, and say that Achaia was prepared a year ago, and your ferventness hath provoked many. Nevertheless, yet have I sent these brethren, lest our rejoicing over you should be in vain in this behalf, and that ye - as I have said - prepare yourselves, read more.
lest peradventure if they of Macedonia come with me and find you unprepared, the boast that I made in this matter should be a shame to us: I say not unto you. Wherefore I thought it necessary to exhort the brethren, to come before hand unto you, for to prepare your good blessing promised afore, that it might be ready: so that it be a blessing, and not a defrauding.

And David spake to the chief heads of the Levites, that they should appoint of their brethren to sing with instruments of music: psalteries, harps and cymbals that sounded, and to sing on high with Joyfulness. And the Levites appointed Heman the son of Joel: and of his brethren, Asaph the son of Barachiah. And of the sons of Merari, their brethren: Ethan the son of Kushaiah. And with them their brethren of the second degree: Zachariah, Ben, Jaaziel, Shemiramoth, Jehiel, Uri, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah; Obededom and Jeiel, porters. read more.
Heman, Asaph and Ethan sang with cymbals of brass to make a sound. And Zachariah, Uzziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah sang with psalteries on an Alamoth. And Mattithiah, Eliphelehu, Mikneiah, Obededom, Jeiel, and Azaziah sang with harps an eight above to courage with all. And Chenaniah the chief of the Levites was master of the song and taught to sing, for he was a man of understanding. And Barachiah and Elkanah kept the door of the Ark. And Shebaniah, Jehoshaphat, Nathaniel, Amasai, Zachariah, Benaiah and Eliezer, priests, were blowers with trumpets before the Ark of God. And Obededom and Jehiah were keepers of the door of the Ark.

Then cried a wise woman out of the city, "Hear! Hear! Bid, I pray you, Joab that he come hither, that I may speak with him." When Joab was come the woman said, "Art thou Joab?" And Joab answered, "That am I." And she said to him, "Hear the words of thy handmaid." And he said, "I am ready to hear." And she said, "It hath been a common saying in the old time: 'Men must ask of Abel, and then go and finish the work.' read more.
Abel is one of the quietest and faithfullest cities that are in Israel. And thou goest about to destroy a city that is as a mother in Israel. Why devourest thou the inheritance of the LORD?" And Joab answered and said, "God forbid! God forbid it me, that I should either devour or destroy it. The matter is not so: But there is a man of mount Ephraim, Sheba the son of Bichri by name, which hath lifted up his hand against king David. Deliver us him only, and I will depart from the city." And the woman said unto Joab, "Behold, his head shall be thrown through the wall to thee." And then the woman went unto all the people in her wisdom. And they smote off the head of Sheba son of Bichri, and cast it to Joab. And he blew a trumpet, and they scattered from the city every man to his tent, and Joab returned to Jerusalem unto the king.

Then Abigail made haste and took two hundred loaves and two bottles of wine and five sheep ready dressed and five measures of parched corn, and a hundred bundles of raisins and two hundred frails of figs, and laded them on asses, and said unto her young men, "Go before me, and see I come after you," and told her husband Nabal nothing thereof. And as she rode on her ass and was coming down in a slade of the hill, David and his men came down against her, and she met them. read more.
And David said, "In vain have I kept all that this fellow had in the wilderness: so that nought was missed that pertained unto him, for he hath quite me with evil for good. God do this and yet more unto the enemies of David, if until tomorrow in the morning I leave this man, of all that he hath, so much as one that pisseth against the wall." When Abigail saw David, she hasted and lighted off her ass and fell before David on her face, and bowed herself to the ground, and fell at his feet and said, "Let this unhappy deed be counted mine, my lord, and let thine handmaid speak in thine audience, and hear the words of thy handmaid. Let not my lord regard this unthrifty man Nabal, for as his name is, so is he. Nabal is his name and folly is with him. But I thine handmaid saw not the young men of my lord which thou sendest. And now my lord as sure as the LORD liveth and as thy soul liveth, the LORD hath withholden thee from coming to shed blood and from avenging thyself with thine own hand. Furthermore, I pray God that thine enemies and they that intend to do my lord evil, may be as Nabal. And now this blessing which thine handmaid hath brought, let it be given unto the young men that follow my lord. Forgive the trespass of thine handmaid that the LORD may make my lord a sure house, because my lord fighteth the battles of the LORD, and there could none evil be found in thee in all thy life. And if any man rise to persecute thee and to seek thy soul, the soul of my lord be bound in a bundle of life with the LORD thy God. And the souls of thy enemies be slung in the middle of a sling. And moreover when the LORD shall have done to my lord all the good that he hath promised thee, and shall have made thee ruler over Israel: then shall it be no grudge of conscience unto thee or discourage of heart unto my lord, that thou sheddest blood causeless and didst avenge thyself. And moreover when the LORD shall have dealt well with my lord, then think on thine handmaid." Then said David to Abigail, "Blessed be the LORD God of Israel which sent thee this day to meet me. And blessed be thy behaviour, and blessed be thou which hath kept me this day from coming to shed blood and from avenging myself with mine own hand. For in very deed - as sure as the LORD God of Israel liveth which hath kept me back from hurting thee - except thou hadst hasted and met me, there had not been left Nabal, by the dawning of the day, a pisser against the wall." And so David received of her hand that she brought him, and said to her, "Go in peace to thine house. And see, I have obeyed thy voice and have received thee to grace." And when Abigail came to Nabal, behold, he held a feast in his house like the feast of a king; and Nabal's heart was merry within him, and he was drunk a good. Wherefore she told him nought, neither little nor more, until the morrow day. But in the morning, when the wine was gone out of Nabal, his wife told him these words, and his heart died within him, and he became as a stone,

And when it afterward came to David's ear, he said, "I and my kingdom are guiltless before the LORD forever, concerning the blood of Abner the son of Ner. It fall therefore on the head of Joab and on all his father's house: that the house of Joab be never without one or other that hath running issues or without lepers and goers on crutches, and that fall on the sword and that lack bread." And the cause why Joab and Abishai slew Abner was that Abner had slain their brother Asahel at Gibeon in battle. read more.
And David said to Joab and to all the people that were with him, "Rent your clothes and put on sackcloth and mourn before Abner." And king David himself followed the bier. And when they had buried Abner in Hebron, the king lifted up his voice and wept over the sepulchre of Abner, and so did all the people. And the king lamented over Abner and said, "Abner died not as a wretch dieth. Thy hands were not manacled nor thy feet brought into fetters: but as men fall before wicked children, so fellest thou." And all the people wept yet more over him. And when all the people came to eat meat with David, while it was yet day, David sware, saying, "So do God to me and so thereto, if I taste bread or ought else till the sun be down." And the people wist it, and it pleased them, as well as all other good things which the king did in the sight of the people. And all the people and all Israel thereto understood that day how that it was not the king's mind to slay Abner the son of Ner.

that ye might accept things most excellent, that ye might be pure and such as should hurt no man's conscience, until the day of Christ; filled with the fruits of righteousness, which fruits come by Jesus Christ unto the glory and laud of God. I would ye understood, brethren, that my business is happened unto the greater furthering of the gospel. read more.
So that my bonds in Christ are manifest throughout all the judgment hall: and in all other places; Insomuch that many of the brethren in the Lord are boldened through my bonds, and dare more largely speak the word without fear. Some there are which preach Christ of envy and strife, and some of goodwill. The one part preacheth Christ of strife, and not purely, supposing to add more adversity to my bonds. The other part of love, because they see that I am set to defend the gospel. What then? So that Christ be preached all manner ways, whether it be by occasion, or of true meaning, I therein joy: Yea and will joy. For I know that this shall chance to my salvation, through your prayer, and ministering of the spirit of Jesus Christ, as I heartily look for and hope, that in nothing I shall be ashamed: but that with all confidence, as always in times past, even so now Christ shall be magnified in my body, whether it be through life, or else death. For Christ is to me life, and death is to me advantage. If it chance me to live in the flesh, that is to me fruitful for to work, and what to choose I know not.

When Joab the son of Zeruiah perceived that the king's heart was turned again to Absalom, he sent to Tekoa, and fetched thence a wise woman, and said unto her, "Feign thyself to be a mourner, and put on mourning apparel. And anoint not thyself with oil. But be as a woman that had long time mourned for the death of somebody. And go to the king and speak of thus manner unto him." And so Joab taught her what she should say. read more.
And when the wife of Tekoa was come to speak with the king, she fell on her face to the ground and did obeisance and said, "Help me, O king." And the king said unto her, "What aileth thee?" And she answered, "I am a widow, and mine husband is dead. And thy handmaid had two sons which fought together in the fields where was no man to go between them, and the one slew the other. And behold, the whole kindred arose against thy handmaid and said, 'Deliver us him that smote his brother, that we may kill him for the soul of his brother whom he slew: for he will destroy the heir also.' And so they shall quench my sparkle which is left that he shall stir up neither name or issue upon the earth unto my husband." And the king said unto the wife, "Go home to thine house, and I will give a charge for thee." And the woman of Tekoa said unto the king, "My lord king, the trespass be on me and on my father's house, and the king and his seat be guiltless." And then said the king, "If any man say ought unto thee, bring him to me, and he shall no more trouble thee." Then said she, "Let the king remember his LORD God, that the next of the blood gather not on heaps together to destroy, and that they slay not my son." And he said, "As sure as the LORD liveth, there shall not one hair of thy son's head fall to the earth." Then the woman said, "Let thine handmaid speak one word more unto my lord the king." And he said, "Say on." And the woman said, "Wherefore then hast thou determined on this same manner against the people of God? - That the king should speak this thing and be faulty therein, so that the king should not fetch home again his banished. For we must needs die, and perish as water spilt on the ground which cannot be gathered up again: and God will not take away the life, but find the means that the banished be not utterly expelled from him. And now, concerning that, I am come to speak of this thing unto the king my lord in the presence of the people. Thy handmaid thought, 'Surely I will speak unto the king; peradventure the king will hear the request of his handmaid. And the king shall hear his handmaid and deliver her out of the hand of the man that would have destroyed me and my son also out of the inheritance of God.' Then thine handmaid said, 'I pray God that the word of my lord the king may be immutable. For my lord the king is as an angel of God, in hearing of good or bad.' And therefore the LORD thy God be with thee." Then the king answered and said unto the woman, "Hide not from me, I pray thee, the thing that I shall ask thee." And the woman said, "Let my lord the king say on." Then said the king, "Is not the hand of Joab with thee in all this matter?" And the woman answered, and said, "As sure as thy soul liveth, my lord king, it is neither on the righthand nor on the left that my lord the king hath spoken. For thy servant Joab he bade me, and he put all these words even in the mouth of thine handmaid. And the turning of my tale another way, that made thy servant Joab. And so I see that my lord is wise, even as an angel of God, to understand all things that are in the earth." Then said the king to Joab, "Behold, I am content to do this thing. Go therefore fetch home the lad Absalom." And Joab fell to the ground on his face and bowed himself and blessed the king and said, "Now thy servant knoweth that I have found grace in the sight of my lord the king in that he hath fulfilled the request of his servant."

Then said the king, "Bring me a sword." And they brought a sword before the king. And then the king said, "Divide the living child in two, and give the one half to the one, and the other to the other." Then spake the woman whose son lived, unto the king - for her motherly heart was kindled with pity over her son - and said, "I beseech thee, my lord, give her the living child, and in no wise slay it." And the other said, "It shall be neither mine nor thine, but divide it." read more.
Then the king answered and said, "Give her the living child and slay it not, for she is the mother thereof." And all Israel heard of the judgment which the king had judged and feared the king: for they saw that the wisdom of God was in him to do justice.

And when they heard it, they glorified the Lord, and said unto him, "Thou seest brother, how many thousand Jews there are which believe, and they are all zealous over the law. And they are informed of thee that thou teachest all the Jews which are among the gentiles to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs. What is it therefore? The multitude must needs come together. For they shall hear that thou art come. read more.
Do therefore this that we say to thee. We have four men, which have a vow on them. Them take and purify thyself with them, and do cost on them, that they may shave their heads and all shall know that those things which they have heard concerning thee are nothing: but that thou thyself also walkest and keepest the law. For as touching the gentiles which believe: we have written, and concluded, that they observe no such things - but that they keep themselves from things offered to idols, from blood, from strangled, and from fornication."

When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. read more.
Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart.

And David counseled with the Captains of thousands and of hundreds, and with all the lords, and said unto all the congregation of Israel, "If it seem you good - and also to be of the LORD our God - Let us take and send unto the remnant of our brethren throughout all the land of Israel, and to the priests and Levites with them, in their cities and suburbs, and gather them together to us. And let us bring again the Ark of the Lord to us: for we regarded it not in the days of Saul." read more.
And all the congregation was content so to do, for the thing seemed good in the eyes of all the people.

When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit. But the Pharisees grant both. read more.
And there arose a great cry, and the scribes which were of the Pharisees' part arose and strove, saying, "We find none evil in this man. Though a spirit, or an angel hath appeared to him, let us not strive against God." And when there arose great debate, the captain fearing lest Paul should have been plucked asunder of them, commanded the soldiers to go down, and to take him from among them, and to bring him into the castle.

And the men of Ephraim said unto him, "Why hast thou served us thus, that thou calledest us not, when thou wentest to fight with the Midianites?" And they chode with him a good. And he said unto them, "What deed have I done like unto yours: are not the clusters of Ephraim better than the wine harvest of Abiezer? God hath delivered into your hands the lords of Midian, Oreb and Zeeb. And what was I able to do like as you have done?" And then their spirits abated from off him, when he had said that.

The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.

But Esther showed not her people nor her kindred: for Mordecai had charged her, that she should not tell it.

Then answered Esther and said, "My petition and desire is,

if I have found grace in the sight of the king, and if it please the king to give me my petition, and to fulfill my request, then let the king and Haman come to the banquet that I shall prepare for them, and so will I do tomorrow as the king hath said."