38 Bible Verses about Salvation

For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.

For it is contained in the scripture: Behold, I lay in Zion a chief corner-stone, chosen, precious; and he that believes on him shall not be ashamed.

(for he says: I have heard thee in an acceptable time, and in the day of salvation I have helped thee. Behold, now is the acceptable time; behold, now is the day of salvation:)

He that believes and is immersed, shall be saved; he that believes not, shall be condemned.

They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved.

For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.

For it is contained in the scripture: Behold, I lay in Zion a chief corner-stone, chosen, precious; and he that believes on him shall not be ashamed.

But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ.

made alive with Christ even us, being dead to our offenses, (by grace you are saved,)

For by grace you have been saved through the faith; and this matter is not of yourselves; it is the gift of God:

But let us, who are of the day, be sober, having on the breastplate of faith and love, and for a helmet, the hope of salvation:

And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.

To him all the prophets bear testimony, that whoever believes on him shall receive remission of sins through his name.

for my eyes have seen thy salvation,

And so all Israel shall be saved, as it is written: There shall come out of Zion the Deliverer, and he shall turn away ungodliness from Jacob.

Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.

Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.

Bring forth, therefore, fruits worthy of repentance. And begin not to say within yourselves, We have Abraham for our father; for I say to you, that God is able from these stones to raise up children for Abraham.

and said: Verily I say to you, Unless you turn and become as little children, you can not enter the kingdom of heaven.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up; that whoever believes on him may not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. read more.
For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved. He that believes on him is not condemned; but he that believes not is condemned already, because he has not believed on the name of the only begotten Son of God.

John was immersing in the wilderness, and preaching the immersion of repentance in order to the remission of sins.

And Peter said to them: Repent, and be immersed, every one of you, in the name of Jesus Christ, in order to the remission of sins; and you shall receive the gift of the Holy Spirit.

who formerly were disobedient, when the long-suffering of God waited in the days of Noah, while an ark was preparing, in which few, that is, eight souls, were brought in safety through the water; the likeness of which, even immersion, (not the putting away of the filth of the flesh, but the seeking of a good conscience toward God,) does now also save us, through the resurrection of Jesus Christ,

made alive with Christ even us, being dead to our offenses, (by grace you are saved,)

And the prayer of faith shall save the sick; and the Lord will raise him up. And if he has committed sins, they shall be forgiven him.

But he said to the woman: Your faith has saved you; go in peace.

And Jesus said to him: Receive your sight; your faith has saved you.

for to this end we both labor, and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.

But while he was thinking of these things, behold, an angel of the Lord appeared to him in a dream, saying: Joseph, son of David, fear not to take home Mary your wife; for that which is begotten in her is of the Holy Spirit. And she will bear a son, and you shall call his name Jesus; for he will save his people from their sins.

Assuredly true and worthy of all acceptation is this saying: that Christ Jesus came into the world to save sinners, of whom I am chief.

And when his disciples James and John saw this, they said: Lord, is it thy will that we command fire to come down from heaven and destroy them, even as Elijah did? But he turned and rebuked them, and said: You know not of what spirit you are. And they went to another village.

For the Son of man has come to save that which is lost. What think you? If a man have a hundred sheep, and one of them go astray, does he not leave the ninety-nine, and go into the mountains, and seek for that which has gone astray? And if it so be that he find it, verily I say to you, he rejoices over it more than over the ninety-nine that did not go astray. read more.
Even so, it is not the will of your Father who is in heaven, that one of these little ones should be lost.

And he spoke this parable to them, saying: What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? And when he finds it, he puts it on his shoulders, rejoicing. read more.
And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost. So, I say to you, There is joy in the presence of the angels of God over one sinner that repents. Then he said: A certain man had two sons. And the younger of them said to his father, Father, give me the portion of the property that falls to me. And he divided his estate between them. And not many days after, the younger son, taking with him all that was his, left home for a distant country, and there wasted his property in riotous living. When he had spent all, there was a great famine throughout that country, and he began to be in want. And he went and attached himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods which the swine did eat. And no one gave to him. But when he came to himself, he said, How many of my father's hired servants have bread enough and to spare, and I am perishing with hunger! I will arise and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. And while he was yet a great way off, his father saw him, and had compassion on him, and ran and fell upon his neck, and kissed him. But his son said to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it- on him, and put a ring on his hand, and sandals on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry; for this my son was dead, and is alive again: he was lost, and is found. And they began to be merry. But his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called to him one of the servants, and asked what these things meant. And he said to him, Your brother has come, and your father has killed the fatted calf, because he has received him in health. And he was angry, and would not go in. Then his father went out and entreated him. But he answered and said to his father, Behold, for so many years do I serve you, and never have I transgressed your commandment, and yet you never gave me a kid, that I might make merry with my friends. But as soon as this your son has come, Who has eaten up your estate with harlots, you have killed for him the fatted calf. And he said to him, Son, you are ever with me, and all that I have is yours. But it became us to make merry and rejoice; for this your brother was dead, and is alive again: was lost, and is found.

and, having brought them out, he said: Sirs, what must I do to be saved?

He that spared not his own Son, but delivered him up for us all, how will he not with him also freely give us all things?

Jesus answered and said to her: If you had known the gift of God, and who it is that said to you, Give me to drink, you would have asked of him, and he would have given you living water.

For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life.

For the wages of sin is death; but the gift of God is eternal "life in Christ Jesus our Lord.

But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many.

who is willing that all men should be saved, and come to the knowledge of the truth.

And it shall come to pass, that whoever shall call on the name of the Lord shall be saved.

Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.

The Lord does not delay concerning his promise, as some men count delay, but he is long-suffering toward us, not wishing that any should perish, but that all should come to repentance.

For the grace of God, which brings salvation to all men, has appeared, teaching us, that denying ungodliness and worldly desires, we should live soberly and righteously and godly in the present age;

yet may be justified freely by his grace, through the redemption that is in Christ Jesus;

But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ.

made alive with Christ even us, being dead to our offenses, (by grace you are saved,)

But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many.

And if the election is by grace, it is no longer by works; otherwise grace is no longer grace.

And Jesus said to him: To-day has salvation come to this house, since he also is a son of Abraham.

He that believes and is immersed, shall be saved; he that believes not, shall be condemned.

They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved.

and that from a child you have known the holy scriptures, which are able to make you wise in order to salvation, through faith that is in Christ Jesus.

that if you will confess with your mouth, that Jesus is Lord, and will believe in your heart that God has raised him from the dead, you shall be saved.

For, since in the wisdom of God, the world, by its wisdom, knew not God, it has pleased God, through the foolishness of what is preached, to save those who believe.

by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

(for he says: I have heard thee in an acceptable time, and in the day of salvation I have helped thee. Behold, now is the acceptable time; behold, now is the day of salvation:)

Therefore, be it known to you, that the salvation of God is sent to the Gentiles, and they will hear.

as it is written in the book of the words of Isaiah the prophet, saying: The voice of one crying in the wilderness, Make ready the way of the Lord, make his paths straight; every ravine shall be filled, and every mountain and hill shall be made level; and the crooked ways shall be made straight; and the rough ways shall be made smooth; and all flesh shall see the salvation of God.

And the apostles and elders came together to deliberate about this matter. And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe. And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; read more.
and he made no distinction between us and them, purifying their hearts by faith. Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear? But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ.

And not agreeing among themselves, they departed, after Paul had spoken one word: Well did the Holy Spirit speak to our fathers by Isaiah the prophet, saying: Go to this people and say, You shall surely hear, but you will not understand; and you shall surely see, but you will not perceive. For the heart of this people has become fat, and with their ears they hear heavily, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should restore them to health. read more.
Therefore, be it known to you, that the salvation of God is sent to the Gentiles, and they will hear.

What, then, shall we say? That the Gentiles, who did not seek after justification, have obtained justification, even the justification which is by faith: but Israel, who sought after a law of justification, has not attained to a law of justification. And why? Because they sought it not by faith, but as if by works of law: for they stumbled against that stone of stumbling, read more.
as it is written: Behold, I lay in Zion a stone of stumbling, and a rock of offense: and whoever believes on him, shall not be ashamed.

I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Know you not what the scripture says, in regard to Elijah? how he intercedes with God against Israel, saying: Lord, they have killed thy prophets, and digged down thy altars, and I am left alone, and they seek: my life. read more.
But what says the answer of God to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal. Thus, then, at the present time also, there is a remnant according to the election of grace. And if the election is by grace, it is no longer by works; otherwise grace is no longer grace. What then? Israel has not obtained that which he seeks; but the chosen have obtained it, and the rest have been hardened to this day, as it is written: God has given them a spirit of stupor, eyes with which they can not see, and ears with which they can not hear. And David says: Let their table become a trap, and a net, and a snare, and a recompense to them; let their eyes be darkened, so that they may not see, and let them bow down their back always. I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy. Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world? For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry, if, by any means, I may excite to jealousy those who are my flesh, and save some of them. For, if the casting away of them be the reconciling of the world, what shall the reception of them be, but life from the dead? Now, if the first fruit is holy, the mass is holy also: and if the root is holy, the branches are holy also. And if some of the branches were broken off, and you, being a wild olive, have been grafted in among them, and partake with them of the root and fatness of the olive, boast not against the branches; but if you boast, boast not that you bear the root, but that the root bears you. You will say then: The branches were broken off, that I might be grafted in. Well; on ac count of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear. For if God spared not the natural branches, take heed, lest he spare not you. Behold, then, the goodness and severity of God: toward them that fell,. severity; but toward you, goodness, if you continue in his goodness; otherwise, you also shall be cut off. And they, also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again. For if you were cut out from an olive-tree that is wild by nature, and were grafted, against nature, into a good olive, how much more shall these, which are the natural branches, be grafted into their own olive? For I do not wish you, brethren, to be ignorant of this mystery lest you be wise in your own conceit that blindness has happened to Israel in part, till the full number of the Gen tiles shall have come in. And so all Israel shall be saved, as it is written: There shall come out of Zion the Deliverer, and he shall turn away ungodliness from Jacob. And this is my covenant with them, when I shall take away their sins. As it respects the gospel, they are enemies of God for your sakes; but as it respects their election, they are beloved for the fathers sakes: for God's gifts and calling are irrevocable. For as you formerly did not believe God, but now have obtained mercy through their unbelief; so, also, these have not now believed, that through the mercy shown to you, they also may obtain mercy. For God has delivered them all over to unbelief, that he may have mercy on them all.

even as Abraham believed God, and it was counted to him for righteousness. Know, therefore, that those who are of faith are the sons of Abraham. For the scripture, foreseeing that God would justify the Gentiles by faith, preached beforehand the gospel to Abraham, saying: In you shall all the nations be blessed. read more.
So, then, those who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. But that no one is justified by law in the sight of God, is evident: for the just by faith shall live. The law, indeed, is not of faith; but he that does these things shall live by them. Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.

He that believes and is immersed, shall be saved; he that believes not, shall be condemned.

that if you will confess with your mouth, that Jesus is Lord, and will believe in your heart that God has raised him from the dead, you shall be saved.

For by grace you have been saved through the faith; and this matter is not of yourselves; it is the gift of God:

They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved.

who are kept secure by the power of God through faith, to a salvation ready to be revealed in the last time:

if we are this day examined with respect unto the good deed done to the infirm man, by what means he has been saved, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead, by him does this man stand before you in health. This is the stone that was rejected with contempt by you builders, which has become the head of the corner. read more.
And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.

And so all Israel shall be saved, as it is written: There shall come out of Zion the Deliverer, and he shall turn away ungodliness from Jacob.

who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus be fore the times of the ages,

made alive with Christ even us, being dead to our offenses, (by grace you are saved,)

For by grace you have been saved through the faith; and this matter is not of yourselves; it is the gift of God:

For the grace of God, which brings salvation to all men, has appeared,

not by works of righteousness which we had done, but according to his own mercy, by the washing of regeneration, and renewing of the Holy Spirit,

who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus be fore the times of the ages,

And if the election is by grace, it is no longer by works; otherwise grace is no longer grace.

not by works, lest any one should boast.

I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Know you not what the scripture says, in regard to Elijah? how he intercedes with God against Israel, saying: Lord, they have killed thy prophets, and digged down thy altars, and I am left alone, and they seek: my life. read more.
But what says the answer of God to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal. Thus, then, at the present time also, there is a remnant according to the election of grace. And if the election is by grace, it is no longer by works; otherwise grace is no longer grace. What then? Israel has not obtained that which he seeks; but the chosen have obtained it, and the rest have been hardened to this day, as it is written: God has given them a spirit of stupor, eyes with which they can not see, and ears with which they can not hear. And David says: Let their table become a trap, and a net, and a snare, and a recompense to them; let their eyes be darkened, so that they may not see, and let them bow down their back always. I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy. Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world? For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry, if, by any means, I may excite to jealousy those who are my flesh, and save some of them. For, if the casting away of them be the reconciling of the world, what shall the reception of them be, but life from the dead? Now, if the first fruit is holy, the mass is holy also: and if the root is holy, the branches are holy also. And if some of the branches were broken off, and you, being a wild olive, have been grafted in among them, and partake with them of the root and fatness of the olive, boast not against the branches; but if you boast, boast not that you bear the root, but that the root bears you. You will say then: The branches were broken off, that I might be grafted in. Well; on ac count of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear. For if God spared not the natural branches, take heed, lest he spare not you. Behold, then, the goodness and severity of God: toward them that fell,. severity; but toward you, goodness, if you continue in his goodness; otherwise, you also shall be cut off. And they, also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again. For if you were cut out from an olive-tree that is wild by nature, and were grafted, against nature, into a good olive, how much more shall these, which are the natural branches, be grafted into their own olive? For I do not wish you, brethren, to be ignorant of this mystery lest you be wise in your own conceit that blindness has happened to Israel in part, till the full number of the Gen tiles shall have come in. And so all Israel shall be saved, as it is written: There shall come out of Zion the Deliverer, and he shall turn away ungodliness from Jacob. And this is my covenant with them, when I shall take away their sins. As it respects the gospel, they are enemies of God for your sakes; but as it respects their election, they are beloved for the fathers sakes: for God's gifts and calling are irrevocable. For as you formerly did not believe God, but now have obtained mercy through their unbelief; so, also, these have not now believed, that through the mercy shown to you, they also may obtain mercy. For God has delivered them all over to unbelief, that he may have mercy on them all.

He that loves his life shall lose it; and he that hates his life in this world shall keep it to eternal life.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be put to death, and after three days rise again. And he spoke this saying plainly. And Peter took him aside and began to rebuke him. But he turned about, and, looking on his disciples, rebuked Peter, saying: Get behind me, adversary: for you are not thinking of the things of God, but of the things of men. read more.
And he called to him the multitude with his disciples, and said to them: Whoever determines to follow after me, let him deny himself, and take up his cross, and follow me. For whoever will save his life, shall lose it; but whoever will lose his life for my sake and the gospel s, shall save it.

saying: The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be put to death, and be raised the third day. And he said to them all: If any one determines to come after me, let him deny himself, and take up his cross, and fol low me. For whoever will save his life, shall lose it; but whoever will lose his life for my sake, shall save it. read more.
For what will it profit a man, if he gain the whole world, and destroy himself, or be lost?

Whoever will seek to save his life, shall lose it; and whoever will lose his life, shall save it.

And the Spirit and the bride say, Come; and let him that hears, say, Come; and let him that is thirsty, come; -and let him that is willing, take the water of life freely.

yet may be justified freely by his grace, through the redemption that is in Christ Jesus;

and, having been made perfect, he became the author of eternal salvation to all that obey him,

And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.

who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus be fore the times of the ages,

But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God did, from the beginning, choose you to salvation, by sanctification of the Spirit and belief of the truth,

But may I never boast save in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.

that, as it is written: He that glories, let him glory in the Lord.

and having spoiled the principalities and authorities, he made a show of them openly by triumphing over them through it.

Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage.

much more, then, since we are now justified by his blood, we shall be saved from the wrath through him.

and to wait for his Son from heaven, even Jesus, whom he raised from the dead, and who delivers us from the coming wrath.

and they cried with a loud voice, saying: Salvation to our God, who sits on the throne, and to the Lamb.

After these things, I heard the great voice of a vast multitude in heaven, saying: Alleluia; Salvation and glory and honor and power to our God:

For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.

For the preaching of the cross is to those who perish, foolishness; but to us who are saved, it is the power of God.

much more, then, since we are now justified by his blood, we shall be saved from the wrath through him.

for God has not appointed us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,

For we are saved by this hope; but hope that is seen is not hope; for, what any one sees, why does he also hope for it?

but is now made manifest by the appearing of our Savior Jesus Christ, who has deprived death of its power, and brought life and incorruptibility to light through the gospel;

in whom you also hoped after you heard the word of truth, the gospel of your salvation: in whom, after you also believed, you were sealed with the Holy Spirit of promise,

(for he says: I have heard thee in an acceptable time, and in the day of salvation I have helped thee. Behold, now is the acceptable time; behold, now is the day of salvation:)

For the Son of man has come to save that which is lost.

Assuredly true and worthy of all acceptation is this saying: that Christ Jesus came into the world to save sinners, of whom I am chief.

and take the helmet of salvation, and the sword of the Spirit, which is the word of God:

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up; that whoever believes on him may not perish, but have eternal life.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up; that whoever believes on him may not perish, but have eternal life.

for the husband is the head of the wife, as the Christ also is the head of the church; and he is the savior of the body.

See that you reject not him that speaks: for if they es caped not who rejected that earthly man who gave the oracles, much more shall not we escape, if we turn away from him that is from heaven,

how shall we escape, if we neglect so great salvation? which at first began to be spoken by the Lord, and was confirmed to us by those who heard him;

and that from a child you have known the holy scriptures, which are able to make you wise in order to salvation, through faith that is in Christ Jesus.

Wherefore, laying aside all filthiness, and every excess caused by malice, receive with meekness the ingrafted word, which is able to save your souls.

And how shall they preach, unless they be sent? As it is written: How beautiful are the feet of those who preach the gospel of peace, who bring joyous news of good things!

Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.

But God makes known his love to us in this, that while we were yet sinners, Christ died for us:

In this the love of God was manifested toward us, that God sent his only-begotten Son into the world, that we might live through him. In this is love; not that we loved God, but that he loved us, and sent his Son to be the expiation for our sins.

And she will bear a son, and you shall call his name Jesus; for he will save his people from their sins.

And you know that he was manifested, that he might take away our sins; and in him there is no sin.

And Jesus said to him: To-day has salvation come to this house, since he also is a son of Abraham.

and all flesh shall see the salvation of God.

and he has raised up for us, in the house of David his servant, a horn of salvation,

that he would grant to us, that being delivered from the hands of our enemies, we might serve him without fear,

salvation from our enemies, and from the hand of all that hate us,

not by works of righteousness which we had done, but according to his own mercy, by the washing of regeneration, and renewing of the Holy Spirit,

and he has raised up for us, in the house of David his servant, a horn of salvation,

for my eyes have seen thy salvation,

But thanks be to God, who gives us the victory through our Lord Jesus Christ.

and in nothing terrified by your adversaries: which is to them an evident token of destruction, but to you of salvation, and that from God. For to you it is given in behalf of Christ, not only to believe on him, but, also, to suffer for him,

for God has not appointed us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,

for God has not appointed us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,

For, through God, we are a sweet odor of Christ, among the saved, and among the lost:

to the weak I became like one who was weak, that I might gain the weak: I have become all things to all men, that I may, by all means, save some.

For our present light affliction works out for us an eternal fullness of glory, excelling all excellence, ls while we look not at the things that are seen, but at the things that are not seen: for the things seen are temporal; but the things not seen are eternal.

And I said to him: Sir, thou knowest. And he said to me: These are they who have come out of great affliction, and have washed their robes, and made them white in the blood of the Lamb. Therefore, they are before the throne of God, and serve him day and night in his temple; and he that sits on the throne shall dwell among them.

For the preaching of the cross is to those who perish, foolishness; but to us who are saved, it is the power of God.

For, since in the wisdom of God, the world, by its wisdom, knew not God, it has pleased God, through the foolishness of what is preached, to save those who believe.

For godly sorrow works repentance not to be regretted, which leads to salvation: but the sorrow of the world works death.

Blessed are those who do his commandments, that they may have right to the tree of life, and that they may go through the gates into the city.

So, then, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

Wherefore, brethren, give the greater diligence to make your calling and election sure: for if you do these things, you will never fall. For thus will an entrance be given you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ.

For this reason I endure all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with eternal glory.

For this reason I endure all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with eternal glory.

But, beloved, we are confident of better things concerning you, and of things that tend to salvation, though we thus speak. For God is not unjust, that he should forget your work, and the love which you have shown for his name by having ministered to the saints, and by continuing to minister.

who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father,

And you will be hated by all men on my account: but he that endures to the end shall be saved.

Then the King will say to those on his right hand: Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.

And you will be hated by all men on my account: but he that endures to the end shall be saved.

who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus be fore the times of the ages,

who is willing that all men should be saved, and come to the knowledge of the truth.

For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved.