34 Bible Verses about Jews, The
Most Relevant Verses
(for the Pharisees and all the Jews eat not, unless they wash their hands carefully, because they hold the tradition of the elders:
And they took the money, and did as they were taught. And their report of this matter is everywhere published among the Jews to this day.
But when he heard of Jesus, he sent to him elders of the Jews, and besought him to come and save his servant.
Now, according to the Jewish custom of purifying, six water-pots of stone had been set there, containing each two or three baths.
Then the woman of Samaria said to him: How is it that you, who are a Jew, ask drink of me, who am a woman of Samaria? (For the Jews have no social intercourse with the Samaritans.)
Then said Jesus to those Jews that believed on him: If you continue in my word, you are my disciples indeed, and you shall know the truth, and the truth shall make you free.
Now Bethany was near Jerusalem, about fifteen furlongs off. And many of the Jews had come to Martha and Mary, to comfort them concerning their brother.
Therefore, a great multitude of the Jews learned that he was there; and they came, not on account of Jesus only, but that they might see Lazarus also, whom he had raised from the dead. But the chief priests consulted that they might kill Lazarus also, because on account of him many of the Jews went away, and believed on Jesus.
Jesus answered him: I have spoken openly to the world; I always taught in the synagogue, and in the temple, where the Jews come together, and in secret I have spoken nothing.
Then the Jews, as it was the preparation, that the bodies might not remain on the cross on the sabbath, for that sabbath day was a great day, besought Pilate that their legs might be broken, and that they might be taken down.
Then answered the Jews and said to him: What sign do you show us, seeing that you do these things? Jesus answered and said to them: Destroy this temple, and I will raise it up in three days. Then the Jews said to him: Forty and six years was this temple in building, and will you rebuild it in three days?
After this was the feast of the Jews; and Jesus went up to Jerusalem. Now there is in Jerusalem, near the sheep gate, a pool, called, in the Hebrew tongue, Bethesda, with five porches. In these lay a great multitude of sick persons, blind, lame, withered, who waited for the moving of the water.read more.
For an angel went down at a certain season into the pool, and stirred the water. Then he who entered first after the motion of the water, was cured of whatever disease he had. And a certain man was there, who had been sick thirty-eight years. When Jesus saw him lying, and knew that he had been already a long time in that condition, he said to him: Do you wish to be restored to health? The sick man answered him: Sir, I have no man to put me into the pool when the water is stirred; but while I am coming, another goes down before me. Jesus said to him: Arise, take up your bed and walk. And the man was immediately restored to health; and he took up his bed and walked. And that day was the sabbath. The Jews, therefore, said to him that was cured: It is the sabbath; it is not lawful for you to carry your bed. He answered them: He that restored me to health said to me, Take up your bed and walk. Then they asked him: Who is he that said to you, Take up your bed and walk? But he that had been restored to health knew not who he was; for Jesus had withdrawn himself, because a multitude was in the place. After this Jesus found him in the temple, and said to him: Behold, you have been restored to health; sin no more, lest some worse thing befall you. The man departed, and told the Jews that it was Jesus that had restored him to health. And for this reason did the Jews persecute Jesus, and seek to kill him, because he had done these things on the sabbath. But Jesus answered them: My Father works till now, and I also work. For this reason, therefore, the Jews sought the more to kill him, because he had not only broken the sabbath, but also said that God was his own father, making himself equal with God.
Jesus said to them: I am the bread of life; he that comes to me shall never hunger; he that believes on me shall never thirst. But I said to you, that you have seen me, and yet you do not believe. All that the Father gives me, will come to me; and him that comes to me, I will by no means cast out.read more.
For I came down from heaven, not to do my own will, but the will of him that sent me. And this is the will of him who sent me, that of all that he gives me, I shall lose nothing, but shall raise it up at the last day. For this is the will of him that sent me, that every one who sees the Son, and believes on him, may have eternal life; and I will raise him up at the last day. Then the Jews murmured at him, because he said, I am like bread that came down from heaven. And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How, then, does he say, I came down from heaven?
And after this Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.
The Jews answered, and said to him: Do we not well say that you are a Samaritan, and have a demon? Jesus answered: I have not a demon; but I honor my Father, and you dishonor me. I seek not my own glory; there is one that seeks and judges.read more.
Verily, verily I say to you, if any one will keep my word, he shall never see death. Then said the Jews to him: Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keep my word, he shall never taste of death. Are you greater than our father Abraham, who is dead? And the prophets are dead; whom do you make yourself? Jesus answered: If I honor myself, my honor is nothing; it is my Father that honors me, of whom you say, that he is your God. And yet you have not known him. But I know him; and if I should say that I do not know him, I should be like yourselves, a liar. But I know him, and I keep his word. Abraham, your father, rejoiced that he could see my day; and he saw it, and was glad. Then the Jews said to him: You are not yet fifty years old, and have you seen Abraham? Jesus said to them: Verily, verily I say to you, before Abraham came into being, I was. Then they took up stones to throw at him. But Jesus concealed himself, and went out of the temple, going through the midst of them; and so passed by.
And as he passed by, he saw a man that had been blind from his birth. And his disciples asked him, saying: Rabbi, who sinned, this man, or his parents, that he was born blind? Jesus answered: Neither this man sinned, nor his parents; but that the works of God might be made manifest in him.read more.
I must work the works of him that sent me, while it is day; the night comes, when no man can work. While I am in the world, I am the light of the world. Having said this, he spit on the ground, and made clay of the spittle, and spread the clay on the eyes of the blind man, and said to him: Go, wash in the pool of Siloam; which, translated, means Sent. He went, therefore, and washed and came seeing. Then his neighbors, and those who had before seen him, that he was blind, said: Is not this he that sat and begged? Some said: It is he. Others: He is like him. But he said: I am he. Then they said to him: How were your eyes opened? He answered and said: A man called Jesus made clay and spread it on my eyes, and said to me: Go to the pool of Siloam and wash. After I had gone and washed, I received my sight. Then they said to him: "Where is he? He said: I know not. They brought to the Pharisees him that had formerly been blind. And it was the sabbath when Jesus made the clay and opened his eyes. Then again the Pharisees also inquired of him how he had received his sight. He said to them: He put clay on my eyes, and I washed, and I see. Then some of the Pharisees said: This man is not from God, for he keeps not the sabbath. Others said: How can a man that is a sinner do such signs? And there was a division among them? Again they said to the blind man: What say you of him, seeing that he opened your eyes? He said: He is a prophet. The Jews did not, therefore, believe concerning him, that he had been blind, and had received his sight, till they called the parents of him that had received his sight, and asked them, saying: Is this your son, who, you say, was born blind? How, then, does he now see? His parents answered them, and said: We know that this is our son, and that he was born blind; but how he now sees we know not; or who opened his eyes we know not. He is of age; ask him; he will speak for himself. His parents said this, because they feared the Jews. For the Jews had already agreed, that if any one should confess him to be the Christ, he should be put out of the synagogue. For this reason his parents said: He is of age; ask him. Then, the second time, they called the man who had been blind, and said to him: Give glory to God; we know that this man is a sinner. He answered and said: If he is a sinner, I know it not. One thing I do know, that having been blind, I now see. They said to him again: "What did he for you? How did he open your eyes? He answered them: I have already told you, and you did not understand; why would you hear it again? Do you also wish to become his disciples? They reviled him, and said: You are the disciple of that man; but we are the disciples of Moses. We know that God spoke to Moses; but as for this man, we know not whence he is. The man answered and said to them: Why, there is some thing wonderful in this, that you know not whence he is, and yet he has opened my eyes. We know that God hears not sinners; but if any one be a worshiper of God, and do his will, him he hears. Since the beginning it has not been heard that any one opened the eyes of one who had been born blind. If this man were not of God, he could do nothing. They answered and said to him: You were wholly born in sins, and do you teach us? And they cast him out.
And the feast of the dedication was celebrated in Jerusalem, and it was winter: and Jesus was walking in the temple, in Solomon's porch. Then the Jews came round him, and said to him: How long do you keep us in suspense? If you are the Christ, tell us plainly.read more.
Jesus answered them: I have told you, and you do not believe. The works which I do in my Father's name, these testify of me. But you believe not, because you are not of my sheep. As I said to you, my sheep hear my voice, and I know them, and they follow me: and I give them eternal life; and they shall never perish, and no one shall take them out of my hand. My Father, who gave them to me, is greater than all; and no one is able to take them out of my Father's hand. I and my Father are one. Then the Jews took up stones again, to stone him. Jesus answered them: Many good works have I showed you from my Father: for which of these works do you stone me? The Jews answered and said to him: We do not stone you for a good work, but for your impious words; and because you, being man, make yourself God.
Then the band of soldiers, and the officer, and the attend ants of the Jews, took Jesus and bound him, and led him first to Annas; for he was the father-in-law of Caiaphas, who was chief priest that year. It was Caiaphas who had given counsel to the Jews, that it was profitable that one man should die for the people.
And after this, Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, besought Pilate that he might take away the body of Jesus. And Pilate gave him permission. He then came and took away the body of Jesus.
Then, on that day, the first day of the week, when it was evening, and the doors of the house in which the disciples were assembled had been closed for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.
And they placed above his head the charge that was made against him, written: THIS IS JESUS THE KING OF THE JEWS.
And the superscription containing his accusation was written above him: THE KING OF THE JEWS.
And a superscription was also written over him in Greek and in Roman and in Hebrew letters, THIS IS THE KING OF THE JEWS.
And Pilate wrote a superscription, and put it on the cross; and the writing was, JESUS THE NAZABENE, THE KING OF THE JEWS. Therefore many of the Jews read this superscription, because the place where Jesus was crucified was near the city. And it was written in Hebrew and in Greek and in Latin. Then the chief priests of the Jews said to Pi late: Write not, The king of the Jews; but, that he said, I am the king of the Jews.
Now after Jesus was born in Bethlehem of Judea, in the days of Herod the king, behold, Magi from the east came to Jerusalem, saying: Where is he that is born king of the Jews? For we have seen his star in the east, and have come to do him homage.
And Jesus stood before the governor; and the governor asked him, saying: Are you the king of the Jews? Jesus replied to him: You say it.
And Pilate asked him: Are you the King of the Jews? And he answering, said: You say it.
Then Pilate again entered the governor's palace, and called Jesus, and said to him: Are you the king of the Jews?
Then the soldiers of the governor took Jesus into the palace, and brought together to him the whole band. And they stripped him, and put on him a scarlet cloak; and when they had plaited a crown of thorn branches, they put it upon his head, and a reed in his right hand; and kneeling before him, they derided him, saying: Hail, King of the Jews!read more.
And they spit upon him, and took the reed, and struck him on the head. And when they had derided him, they took off the cloak from him, and put his own clothes on him, and led him away to crucify him.
And the soldiers led him away within the court, which is the governor's house, and called together the whole band. And they clothed him in purple; and having plaited a crown of thorn branches, they put it on him, and began to salute him: Hail, King of the Jews!read more.
And they struck him on the head with a reed, and spit upon him, and bowing their knees, did him homage. And when they had derided him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Then Pilate, therefore, took Jesus and scourged him. And the soldiers plaited a crown of thorn-branches, and put it upon his head; and they put on him a purple robe, and said: Hail, King of the Jews. And they struck him with their open hands.read more.
Then Pilate came out again, and said to them: Behold, I bring him out to you, that you may know that I find no fault in him. Then Jesus came out, wearing the crown of thorn branches, and the purple robe. And Pilate said to them: Be hold the man! When the chief priests and their attendants saw him, they cried out, saying: Crucify him, crucify him. Pilate said to them: Do you take him and crucify him; for I find no fault in him.
Now it was his custom to release to them, at the feast, one prisoner, whomever they desired. And there was one called Barabbas, lying bound with his fellow-insurgents, who had committed murder in the insurrection. And the multitude cried out, and began to ask him to do as he had always done for them.read more.
But Pilate answered them, saying: Do you wish me to release to you the King of the Jews? For he knew that, through envy, the chief priests had delivered him up. But the chief priests instigated the multitude, that he should rather release Barabbas to them. And Pilate answered and said again to them: What, then, do you wish me to do with him whom you call the King of the Jews? They again cried out: Crucify him. But Pilate said to them: Why, what evil has he done? But they cried vehemently: Crucify him.
Pilate said to him: What is truth? And when he had said this, he again came out to the Jews, and said to them: I find no fault in him. But you have a custom, that I release to you one during the passover. Are you willing, then, that I should release to you the king of the Jews? They all, then, cried out, saying: Not this man, but Barabbas. Now Barabbas was a robber.
Now those who had been dispersed by the persecution that arose after the death of Stephen, traveled as far as Phenicia and Cyprus and Antioch, speaking the word to none but Jews.
From Thematic Bible
Jews, the » Captivity of » Calamities of
Jews, the » Called God's people » Dispersion of
JAMES, a servant of God, and of the Lord Jesus Christ, to the twelve tribes that are in the dispersion, greeting.
Jews, the » Called God's people » Return of
Jews, the » Captivity of » Fulfilment of prophecies concerning
Jews, the » Called God's people » Persecuted
and finding a certain Jew named Aquila, born in Pontus, who had lately come from Italy, with Priscilla his wife, because Claudius had commanded all Jews to depart from Rome, he went to them;
Jews, the » Captivity of » Foretold
And they shall fall by the edge of the sword, and be led away captive among all nations; and Jerusalem shall be trodden down by the Gentiles, till the times of the Gentiles be fulfilled.
Jews, the » Seek to introduce their doctrines » The doctrines of, sought to be introduced into the Christian church by certain men
Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment,
And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved.
As many as wish to make a fair show in the flesh, these compel you to be circumcised, only that they may not suffer persecution for the cross of the Christ.
I acted thus indeed on account of false brethren, stealthily brought in, who stole in to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage,
Jews, the » Called God's people » Exalted above all nations
Jews, the » Called God's people » The law written upon their hearts
And I heard a great voice out of heaven, saying: Behold, the tabernacle of God is with men, and he will dwell with them: and they shall be his people, and God himself will be with them, their God.
For this is the covenant that I will make with the house of Israel, after those days, says the Lord; putting my laws into their understanding, I will also write them upon their hearts; and I will be to them a God, and they shall be to me a people;
For this reason I endure all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with eternal glory.
Jews, the » Called God's people » Guided like a flock
Jews, the » Called God's people » Prepared for service
And he shall go before him in the spirit and power of Elijah to turn the hearts of the fathers to the children, and the disobedient, by the wisdom of the just, in order to make ready for the Lord a prepared people.
Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name.
Jews, the » Called God's people » Chosen by jehovah
Jews, the » Called God's people » A peculiar treasure
Jews, the » Called God's people » Characterized by zeal
who gave himself for us, that he might redeem us from all iniquity, and purify for himself a peculiar people, zealous of good works.
Jews, the » Had a series of prophets to promote national reformation
Jews, the » Promises respecting » Re-union of
Jews, the » Often displeased God by their sins
Jews, the » Under God's special protection
Jews, the » Promises respecting » Blessing to the gentiles by conversion of
Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world?
For, if the casting away of them be the reconciling of the world, what shall the reception of them be, but life from the dead?
Jews, the » A spiritual seed of true believers always amongst
I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin.
Thus, then, at the present time also, there is a remnant according to the election of grace.
It is not possible that the word of God has failed; for they are not all Israel who are of Israel.
Jews, the » Promises respecting made to » Abraham
Jews, the » Often subdued and made tributary
Jews, the » Christ was sent to
For Moses said to the fathers, A prophet like me shall the Lord your God raise up for you from among your brethren; him shall you hear in all things that he shall say to you.
But afterward he sent to them his son, saying, They will reverence my son.
To you first, God, having raised up his Son Jesus, has sent him to bless you, in turning every one of you away from his iniquities.
But he answered and said: I am not sent but to the lost sheep of the house of Israel.
Jews, the » Promises respecting » Sanctification
Jews, the » Taken captive to assyria and babylon
Jews, the » Obliged to unite against enemies
Jews, the » The only people who had knowledge of God
And as they refused to acknowledge God, God delivered them up to an undiscerning mind, to do detestable things;
Jews, the » Promises respecting » Future prosperity of
Jews, the » Promises respecting » Joy occasioned by conversion of
Jews, the » Often distinguished in war
Jews, the » Called » Hebrews
Are they Hebrews? So am I. Are they Israelites? So am I. Are they of the posterity of Abraham? So am I.
Jews, the » Beloved for their father's sake
As it respects the gospel, they are enemies of God for your sakes; but as it respects their election, they are beloved for the fathers sakes:
Jews, the » The objects of » God's love
Jews, the » Religion of, according to rites prescribed by God
Now, the first covenant also had ordinances of worship, and the worldly sanctuary:
Jews, the » Brought out of egypt by God
Jews, the » Descendants of abraham
Nor, because they are the posterity of Abraham, are they all children: but in Isaac shall your posterity be called.
They answered him: We are the posterity of Abraham, and have never been in bondage to any one. How say you, You shall be made free?
Jews, the » Christ » Expected by
And, behold, there was a man in Jerusalem, whose name was Simeon. And this man was just and devout, looking for the consolation of Israel. And the Holy Spirit was upon him:
and said to him: Art thou he that was to come, or must we look for another?
And she came in at that hour, and gave thanks to Lord, and spoke of him to all that looked for redemption in Jerusalem.
Jews, the » Unbelieving, persecuted the Christians
But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude.
But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people.
For you, brethren, became imitators of the churches of God in Judea which are in Christ Jesus; for you, also, have suffered the same things from your own countrymen, that they have suffered from the Jews, who both killed the Lord Jesus and the prophets, and have persecuted us, and do not please God, and are opposed to all men, forbidding us to speak to the Gentiles that they may be saved, in order that they may fill up their sins at all times: but the wrath is coming upon them to the full.
Jews, the » National character of » Unfaithful to covenant engagements
Jews, the » Scattered among the nations
Jews, the » The people of God
Jews, the » National character of » Fondness for traditionary customs
Jews, the » Promises respecting » Restoration to their own land
Jews, the » Distinction of castes amongst, noticed
But when the Pharisee who had invited him, saw it, he said within himself: This man, if he were a prophet, would have known who, and what sort of woman this is that touches him; for she is a sinner.
And the Pharisees and the scribes murmured, saying: This man receives sinners, and eats with them.
who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee.
Jews, the » Separated to God
Jews, the » National character of » Prone to formality in religion
Hypocrites! well did Isaiah prophesy of you, saying, This people draws near to me with their mouth, and honors me with their lips; but their heart is far from me. But in vain, do they worship me, teaching precepts, the commandments of men.
Jews, the » Separated from all other nations
Jews, the » Promises respecting » Gentiles assisting in their restoration
Jews, the » All other nations » Envied
Jews, the » Prohibited from » Following practices of others
Jews, the » Saints remember
Jews, the » National character of » Cowardly
Jews, the » Had an ecclesiastical establishment
Jews, the » National character of » Covetous
Jews, the » The covenant established with
Jews, the » Pray importunately for
Jews, the » The only people who worshipped God
Jews, the » Received proselytes from other nations
Phrygia and Pamphylia, Egypt and the parts of Libya about Gyrene, Roman residents, Jews and proselytes,
Jews, the » National character of » Pride of descent, &c
You do the works of your father. They said to him: We were not born of lewdness; we have one father, God.
They answered him: We are the posterity of Abraham, and have never been in bondage to any one. How say you, You shall be made free?
Jews, the » Promises respecting » The removal of their blindness
But their minds were blinded: for till this day, in the reading of the old covenant, the same vail remains not taken away, which vail is removed in Christ. But to this day, when Moses is read, the vail is upon their heart: but whenever their heart shall turn to the Lord, the vail shall be taken away.
For I do not wish you, brethren, to be ignorant of this mystery lest you be wise in your own conceit that blindness has happened to Israel in part, till the full number of the Gen tiles shall have come in.
Jews, the » All other nations » Oppressed
Jews, the » Christ » Regarded as the restorer of national greatness
He said to her: What do you wish? She said to him: Command that these two sons of mine may sit, the one on thy right hand, and the other on thy left, in thy kingdom.
But we trusted that it was he that was about to redeem Israel. And besides all this, to-day is the third day since these things were done.
Therefore, when they came together, they asked him, saying: Lord, wilt thou at this time restore the kingdom to Israel?
Jews, the » All other nations » Persecuted
Jews, the » Described as » A holy people
Jews, the » The gospel preached to, first
But you shall receive power, after the Holy Spirit has come upon you, and you shall be witnesses for me both in Jerusalem, and in all Judea, and in Samaria, and to the most distant part of the earth.
and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Jews, the » Promises respecting made to » jacob
Jews, the » National character of » Ignorant of the true sense of scripture
and do not as Moses did, who put a vail over his face, so that the sons of Israel could not steadily look to the end of that which was to come to an end. But their minds were blinded: for till this day, in the reading of the old covenant, the same vail remains not taken away, which vail is removed in Christ. But to this day, when Moses is read, the vail is upon their heart:
For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him.
Jews, the » National character of » Prone to rebellion
Jews, the » National character of » Attachment to customs of the law
I am a Jew, born in Tarsus of Cilicia, yet educated in this city, at the feet of Gamaliel, and instructed according to the strict discipline of the law of our fathers, being zealous for God, as you all are this day.
And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs.
For we have heard him say, that this Jesus the Nazarene will destroy this place, and will change the customs which Moses delivered to us.
Jews, the » Christ » Rejected by
Is not this the carpenter, the son of Mary, the brother of James and Joses and Judah and Simon? And are not his sisters here with us? And they found in him cause for offense.
Jews, the » Their country trodden under foot by the gentiles
And they shall fall by the edge of the sword, and be led away captive among all nations; and Jerusalem shall be trodden down by the Gentiles, till the times of the Gentiles be fulfilled.
Jews, the » Despised all strangers
For what is a man profited, if he gain the whole world, but lose his own life? Or, what will a man give as the ransom of his life? For the Son of man will come in the glory of his Father, with his angels; and then he will reward every one according to his deeds.
Jews, the » Promises respecting » That Christ shall reign over
Jews, the » Christ » Murdered by
Which of the prophets did not your fathers persecute? They slew also those who foretold the coming of the Just One, of whom you have now become the betrayers and murderers;
who both killed the Lord Jesus and the prophets, and have persecuted us, and do not please God, and are opposed to all men,
Jews, the » Divided into two kingdoms after solomon
Jews, the » Their national greatness
Jews, the » National character of » Prone to backsliding
Jews, the » Promises respecting » The pouring out of the spirit upon them
Jews, the » Denunciations against those who » Oppressed
Jews, the » Promises respecting made to » isaac
Jews, the » National character of » Ungrateful to God
Jews, the » Promises respecting » Subjection of gentiles to
Jews, the » Prohibited from » Covenanting with others
Jews, the » Prohibited from » Marry with others
Jews, the » Punished for » Idolatry
Jews, the » Conversion of, illustrated
For if you were cut out from an olive-tree that is wild by nature, and were grafted, against nature, into a good olive, how much more shall these, which are the natural branches, be grafted into their own olive?
Jews, the » Denunciations against those who » Slaughtered
Jews, the » Promises respecting » That Christ shall appear amongst
Jews, the » Religion of, typical
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:
the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing, which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. read more.
But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,)
Jews, the » Their vast numbers
Jews, the » Settled in canaan
Jews, the » Divided into twelve tribes
Jews, the » Denunciations against those who » Cursed
Jews, the » Denunciations against those who » Hated
Jews, the » Promises respecting » Future glory of
Jews, the » The objects of » God's protection
Jews, the » Punished for » Breaking covenant
Jews, the » Called » Children of israel
Jews, the » Under the theocracy until the time of samuel
Jews, the » Condemned for associating with other nations
Jews, the » Desired and obtained kings
Jews, the » God, mindful of
Jews, the » Denunciations against those who » Contended with
Jews, the » National character of » Distrustful of God
Jews, the » Promises respecting » That Christ shall dwell amongst
Jews, the » Promises respecting » Pardon of sin
Jews, the » Promises respecting » Salvation
And so all Israel shall be saved, as it is written: There shall come out of Zion the Deliverer, and he shall turn away ungodliness from Jacob.
Jews, the » Christ » Promised to
Jews, the » Enemies of, obliged to acknowledge them as divinely protected
Jews, the » Cast off for unbelief
And if some of the branches were broken off, and you, being a wild olive, have been grafted in among them, and partake with them of the root and fatness of the olive,
Well; on ac count of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear.
Jews, the » Promises respecting made to » Themselves
Jews, the » Modern, divided into » Hebrews or pure jews
circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as it respects law, a Pharisee;
In those days, when the disciples were increasing in number, there arose a murmuring of the Hellenists against the Hebrews, because their widows were neglected in the daily ministration.
Jews, the » All other nations » Rejoiced at calamities of
Jews, the » All other nations » Hated
Jews, the » Punished for » Transgressing the law
Jews, the » Trusted to their privileges for salvation
and think not to say within yourselves, "We have Abraham for our father; for I say to you that God is able from these stones to raise up children to Abraham.
Jews, the » In the desert forty years
Jews, the » Compassion of Christ for
Jerusalem, Jerusalem, thou that killest the prophets and stonest those who are sent to thee, how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused.
Jews, the » Blessedness of favoring
Jews, the » National character of » Self-righteous
For being ignorant of God's plan of justification, and seeking to establish their own plan of justification, they have not submitted to God's plan of justification.
Jews, the » Described as » A peculiar treasure
Jews, the » Called » Seed of abraham
Jews, the » Christ » Sprang from
to whom belong the fathers, and of whom is the Christ, as it respects the flesh, who is over all, God blessed forever. Amen.
For it is very clear that our Lord sprung from Judah, of which tribe Moses spoke nothing concerning priesthood.
Jews, the » Their national privileges
Much in every respect; but chiefly that the oracles of God were intrusted to them.
who are Israelites, to whom belong the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises; to whom belong the fathers, and of whom is the Christ, as it respects the flesh, who is over all, God blessed forever. Amen.
Jews, the » Scattered and peeled
Jews, the » National character of » Prone to idolatry
Jews, the » Modern, divided into » Many sects and parties
And he charged them, saying: Take heed, and beware of the leaven of the Pharisees, and of the leaven of Herod.
And Jesus said to them: Take heed and be ware of the leaven of the Pharisees and Sadducees.
Jews, the » Called » israelites
Jews, the » Gentiles made one with, under the gospel
And the voice came to him again a second time: What God has cleansed, you must not call common.
And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; and he made no distinction between us and them, purifying their hearts by faith.
Jews, the » National character of » Stubborn and stiffnecked
You stiff-necked, and uncircumcised in heart and in ears, you do always resist the Holy Spirit; as your fathers did, so also do you.
Jews, the » Descended from abraham
They answered and said to him: Abra ham is our father. Jesus said to them: If you were the children of Abraham, you would do the works of Abraham.
Jews, the » Held no intercourse with strangers
And when Peter went up to Jerusalem, those who were of the circumcision contended with him, saying: You went in to uncircumcised men, and ate with them.
Then the woman of Samaria said to him: How is it that you, who are a Jew, ask drink of me, who am a woman of Samaria? (For the Jews have no social intercourse with the Samaritans.)
Jews, the » Christ descended from
to whom belong the fathers, and of whom is the Christ, as it respects the flesh, who is over all, God blessed forever. Amen.
You worship you know not what; we know what we worship; for salvation is of the Jews.
Jews, the » Modern, divided into » Hellenists or grecians
he conversed and reasoned with the Hellenists; but they under took to kill him.
In those days, when the disciples were increasing in number, there arose a murmuring of the Hellenists against the Hebrews, because their widows were neglected in the daily ministration.
Jews, the » Called » Seed of israel
Jews, the » Called » Children of jacob
Jews, the » Denunciations against those who » Aggravated the afflictions of
Jews, the » Called » Jeshurun
Jews, the » Chosen and loved by God
Jews, the » Had courts of justice
Jews, the » Described as » A peculiar people
Jews, the » Described as » The lord's portion
Jews, the » Punishment of, for rejecting and killing Christ, illustrated
But afterward he sent to them his son, saying, They will reverence my son. But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance. And they took him, and carried him out of the vineyard, and killed him. read more.
Therefore, when the owner of the vineyard comes, what will he do to those vine dressers? They said to him: He will miserably destroy those wicked men, and let out his vineyard to other vine dressers, who will give him the fruits in their season. Jesus said to them: Did you never read in the Scriptures, The stone which the builders rejected has become the head of the corner? This was from the Lord, and it is wondrous in our eyes. For this reason, I say to you, The kingdom of God shall be taken from you, and given to a nation that will bring forth the fruits of it.
Jews, the » Circumcised in token of their covenant relation
Jews, the » Strengthened by God in war
Jews, the » Killing the prophets
Jerusalem, Jerusalem, thou that killest the prophets and stonest those who are sent to thee, how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused. Behold, your house is left to you deserted.
Jews, the » Promises respecting » Their humiliation for the rejection of Christ
Jews, the » The objects of » God's choice
Jews, the » Described as » A special people
Jews, the » Shall finally be saved
And so all Israel shall be saved, as it is written: There shall come out of Zion the Deliverer, and he shall turn away ungodliness from Jacob. And this is my covenant with them, when I shall take away their sins.
Jews, the » Sojourned in egypt
Jews, the » National character of » Fondness for their brethren
Jews, the » Called » Seed of jacob
Jews, the » Imprecated the blood of Christ upon themselves and their children
And all the people answered and said: His blood be upon us and upon our children.
Jews, the » Imprecating upon themselves the blood of Christ
And all the people answered and said: His blood be upon us and upon our children.
Jews, the » None hated or oppressed, with impunity
Jews, the » Their house left desolate
For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, till the day in which Noah entered the ark,
Jews, the » Blessedness of blessing
Jews, the » An agricultural people
Jews, the » A commercial people
Jews, the » National character of » Attachment to moses
They reviled him, and said: You are the disciple of that man; but we are the disciples of Moses. We know that God spoke to Moses; but as for this man, we know not whence he is.
Jews, the » Punished for » Unbelief
Well; on ac count of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear.
Jews, the » Despised by the nations
Jews, the » Privileges of
Jews, the » National character of » Love of country
Jews, the » Described as » A kingdom of priests
Jews, the » Described as » A holy nation
Jews, the » Changing the ordinances
Jews, the » Prohibited from » Associating with others
And he said to them: You know that it is unlawful for a Jew to associate with one of another nation, or to go into his house. But God has showed me that I must not call any man common or unclean.
Jews, the » Restored to their own land by cyrus
Jews, the » Many of, believed the gospel
And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law.
