3 Bible Verses about The keyword of Hebrews

And this was not done without the taking of an oath [by God], (for [Levitical] priests were appointed without [God] taking [such] an oath, but Christ was appointed with an oath by God when He said to Him [Psa. 110:4], "The Lord made a vow and will not change His mind [when He said], 'You are a priest forever')." So therefore, Jesus has become the guarantee of a better Agreement [between God and mankind]. read more.
And on one hand, many people were appointed to be [Levitical] priests because they were prevented by death from continuing [to serve]. [Note: The idea is that Levitical priests had to be constantly replaced]. But on the other hand, Jesus has a permanent priesthood because He lives forever. So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf. For Jesus was a very suitable head priest for us [i.e., He meets our needs very well], because He was holy, innocent, without [moral] corruption, separated from sinners and [exalted] above the heavens. He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross]. For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.

Women received their dead [loved ones] back to life. Others were tortured but refused to be rescued, so they could obtain a better resurrection.

For you showed sympathy for those who were in prison and accepted it joyfully when your [own] possessions were taken away, [because] you knew that you yourselves had a better and more permanent possession [in heaven].

In times past God spoke to our forefathers through the prophets in many parts and in various ways, [but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16]. This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven]. read more.
He had become as much superior [in rank] to the angels as the name He inherited [i.e., "Son." See next verse] was superior to theirs [i.e., the name "angels" means "messengers"].

But instead, they longed for a better country, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for He has prepared a city for them.

Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ].

(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.

But now Jesus has obtained a ministry that is as far superior [to that of the Levitical priesthood] as the [New] Agreement, of which He is the Mediator, is better [than the old one], because it has been enacted on better promises.

But now Jesus has obtained a ministry that is as far superior [to that of the Levitical priesthood] as the [New] Agreement, of which He is the Mediator, is better [than the old one], because it has been enacted on better promises.

And I [also] saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels],

But instead, they longed for a better country, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for He has prepared a city for them.

And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

For he was looking forward to [living in] a city with [lasting] foundations, designed and built by God. [Note: This undoubtedly refers to heaven].

But, since God has promised it, we look forward to new heavens and a new earth, where righteousness will prevail.

Then I saw a new heaven and a new earth, because the first heaven and the first earth [had] passed away, and there was no longer any ocean.

And this was not done without the taking of an oath [by God], (for [Levitical] priests were appointed without [God] taking [such] an oath, but Christ was appointed with an oath by God when He said to Him [Psa. 110:4], "The Lord made a vow and will not change His mind [when He said], 'You are a priest forever')." So therefore, Jesus has become the guarantee of a better Agreement [between God and mankind]. read more.
And on one hand, many people were appointed to be [Levitical] priests because they were prevented by death from continuing [to serve]. [Note: The idea is that Levitical priests had to be constantly replaced]. But on the other hand, Jesus has a permanent priesthood because He lives forever. So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf. For Jesus was a very suitable head priest for us [i.e., He meets our needs very well], because He was holy, innocent, without [moral] corruption, separated from sinners and [exalted] above the heavens. He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross]. For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.

Women received their dead [loved ones] back to life. Others were tortured but refused to be rescued, so they could obtain a better resurrection.

For you showed sympathy for those who were in prison and accepted it joyfully when your [own] possessions were taken away, [because] you knew that you yourselves had a better and more permanent possession [in heaven].

In times past God spoke to our forefathers through the prophets in many parts and in various ways, [but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16]. This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven]. read more.
He had become as much superior [in rank] to the angels as the name He inherited [i.e., "Son." See next verse] was superior to theirs [i.e., the name "angels" means "messengers"].

But instead, they longed for a better country, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for He has prepared a city for them.

Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ].

(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.

But now Jesus has obtained a ministry that is as far superior [to that of the Levitical priesthood] as the [New] Agreement, of which He is the Mediator, is better [than the old one], because it has been enacted on better promises.

But now Jesus has obtained a ministry that is as far superior [to that of the Levitical priesthood] as the [New] Agreement, of which He is the Mediator, is better [than the old one], because it has been enacted on better promises.