59 Bible Verses about Unfaithfulness, To People

Thou shalt not avenge thyself, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am Jehovah.

Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee. Thou shalt not kill. Thou shalt not commit adultery.read more.
Thou shalt not steal. Thou shalt not bear false witness against thy neighbour. Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.

Honour thy father and thy mother, as Jehovah thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee in the land which Jehovah thy God giveth thee. Thou shalt not kill. Neither shalt thou commit adultery.read more.
Neither shalt thou steal. Neither shalt thou bear false witness against thy neighbour. Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, nor his bondman, nor his handmaid, his ox, nor his ass, nor anything that is thy neighbour's.

And the second is like it, Thou shalt love thy neighbour as thyself.

And a second like it is this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.

being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents, void of understanding, faithless, without natural affection, unmerciful;

If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do.

But the vow of a widow, and of her that is divorced, everything wherewith she hath bound her soul shall stand against her.

This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them.

And Jonathan said to David, Go in peace, forasmuch as we have both of us sworn in the name of Jehovah, saying, Jehovah be between me and thee, and between my seed and thy seed for ever! And he arose and departed; and Jonathan went into the city.

And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered, and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine. And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;

And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg. I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses. And having called to him each one of the debtors of his own lord, he said to the first, How much owest thou to my lord?read more.
And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty. Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty. And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much. If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true? and if ye have not been faithful in that which is another's, who shall give to you your own?

But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold.

Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant. And did not one make them? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth,

And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, the adulterer and the adulteress shall certainly be put to death.

If a man be found lying with a man's wife, they shall both of them die, the man that lay with the woman, and the woman; and thou shalt put away evil from Israel.

And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst, they say to him, Teacher, this woman has been taken in the very act, committing adultery. Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?

But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.

But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.

In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of E'phraim, who took to himself a concubine from Bethlehem in Judah. And his concubine became angry with him, and she went away from him to her father's house at Bethlehem in Judah, and was there some four months.

The beginning of the word of Jehovah through Hosea. And Jehovah said to Hosea, Go, take unto thee a wife of whoredoms, and children of whoredoms; for the land is entirely given up to whoredom, away from Jehovah. And he went and took Gomer the daughter of Diblaim; and she conceived and bore him a son.

Plead with your mother, plead; for she is not my wife, neither am I her husband: and let her put away her whoredoms from her face, and her adulteries from between her breasts;

Believe ye not in a companion, put not confidence in a familiar friend: keep the doors of thy mouth from her that lieth in thy bosom. For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law: a man's enemies are the men of his own household.

For even thy brethren, and the house of thy father, even they have dealt treacherously with thee, even they have cried aloud after thee. Believe them not, though they speak good words unto thee.

And Absalom sent emissaries into all the tribes of Israel, saying, When ye hear the sound of the trumpet, ye shall say, Absalom reigns in Hebron.

But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;

But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.

But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you,

For it is not an enemy that hath reproached me then could I have borne it; neither is it he that hateth me that hath magnified himself against me then would I have hidden myself from him; But it was thou, a man mine equal, mine intimate, my familiar friend. ... We who held sweet intercourse together. To the house of God we walked amid the throng.

Yea, mine own familiar friend, in whom I confided, who did eat of my bread, hath lifted up his heel against me.

He hath put forth his hands against such as are at peace with him; he hath profaned his covenant. Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.

For him that is fainting kindness is meet from his friend; or he forsaketh the fear of the Almighty. My brethren have dealt deceitfully as a stream, as the channel of streams which pass away, Which are turbid by reason of the ice, in which the snow hideth itself:read more.
At the time they diminish, they are dried up; when heat affecteth them, they vanish from their place:

My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off.

A broken tooth, and a tottering foot, is confidence in an unfaithful man in the day of trouble.

From that time many of his disciples went away back and walked no more with him.

Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me.

Then saith Jesus to them, All ye shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones.

But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.

And all left him and fled.

And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people. Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him. And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.read more.
But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.

And immediately, while he was yet speaking, Judas comes up, being one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders. Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely. And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kisses.read more.
And they laid their hands upon him and seized him.

As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him. And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss?

And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples. Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons. Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?read more.
They answered him, Jesus the Nazaraean. Jesus says to them, I am he. And Judas also, who delivered him up, stood with them.

Then he began to curse and to swear, I know not the man. And immediately the cock crew.

But he began to curse and to swear, I know not this man of whom ye speak. And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before the cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.

And after the lapse of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, the cock crew. And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before the cock crow thou shalt deny me thrice.

One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him? Peter denied therefore again, and immediately the cock crew.

And the children of Israel said to them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full; for ye have brought us out into this wilderness, to kill this whole congregation with hunger! Then said Jehovah to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the daily need on its day, that I may prove them, whether they will walk in my law, or not. And it shall come to pass on the sixth day, that they shall prepare what they have brought in; and it shall be twice as much as they shall gather daily.read more.
And Moses and Aaron said to all the children of Israel, In the evening, then shall ye know that Jehovah has brought you out from the land of Egypt; and in the morning, then shall ye see the glory of Jehovah; for he has heard your murmurings against Jehovah; and what are we, that ye murmur against us? And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him ... and what are we? your murmurings are not against us, but against Jehovah.

And Jehovah said to Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. According to all the deeds that they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me and served other gods, so do they also unto thee.

Thou knowest this, that all who are in Asia, of whom is Phygellus and Hermogenes, have turned away from me.

Use diligence to come to me quickly; for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia. Luke alone is with me. Take Mark, and bring him with thyself, for he is serviceable to me for ministry.

When Deli'lah saw that he had told her all his mind, she sent and called the lords of the Philistines, saying, "Come up this once, for he has told me all his mind." Then the lords of the Philistines came up to her, and brought the money in their hands. She made him sleep upon her knees; and she called a man, and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him.

And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him secretly, and smote him there in the belly, that he died, for the blood of Asahel his brother.

And the sons of Rimmon the Beerothite, Rechab and Baanah, went and came in about the heat of the day into the house of Ishbosheth, who was taking his noonday rest. And they came thither into the midst of the house, as though they would fetch wheat; and they smote him in the belly; and Rechab and Baanah his brother escaped.

And it came to pass in the morning, that David wrote a letter to Joab, and sent it by Urijah. And he wrote in the letter saying, Set Urijah in the front of the thickest fight, and withdraw from him, that he may be smitten and die.

And Joab said to Amasa, Art thou well, my brother? And Joab took Amasa by the beard with the right hand to kiss him. And Amasa had taken no notice of the sword that was in Joab's hand: so he smote him with it in the belly and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.

And she wrote a letter in Ahab's name, and sealed it with his seal, and sent the letter to the elders and to the nobles that were in his city, dwelling with Naboth. And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people; and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.