'Day' in the Bible

or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

“This is the offering that Aaron and his sons must present to the Lord on the day that he is anointed: two quarts of fine flour as a regular grain offering, half of it in the morning and half in the evening.

The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.

“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But what remains of the sacrificial meat by the third day must be burned up.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

This is the portion from the fire offerings to the Lord for Aaron and his sons since the day they were presented to serve the Lord as priests.

The Lord commanded this to be given to them by the Israelites on the day He anointed them. It is a permanent portion throughout their generations.

which the Lord commanded Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the Lord in the Wilderness of Sinai.

You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.”

On the eighth day Moses summoned Aaron, his sons, and the elders of Israel.

The flesh of his foreskin must be circumcised on the eighth day.

The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.

The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.

The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.

The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,

The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.

“This is the law concerning the person afflicted with a skin disease on the day of his cleansing. He is to be brought to the priest,

He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.

“On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil.

On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the Lord.

The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house,

He must take two turtledoves or two young pigeons on the eighth day, come before the Lord at the entrance to the tent of meeting, and give them to the priest.

On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.

“This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you.

Atonement will be made for you on this day to cleanse you, and you will be clean from all your sins before the Lord.

It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned up.

If any is eaten on the third day, it is a repulsive thing; it will not be accepted.

“When an ox, sheep, or goat is born, it must remain with its mother for seven days; from the eighth day on, it will be acceptable as a gift, a fire offering to the Lord.

But you are not to slaughter an animal from the herd or flock on the same day as its young.

It is to be eaten on the same day. Do not let any of it remain until morning; I am Yahweh.

“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.

The Passover to the Lord comes in the first month, at twilight on the fourteenth day of the month.

The Festival of Unleavened Bread to the Lord is on the fifteenth day of the same month. For seven days you must eat unleavened bread.

On the first day you are to hold a sacred assembly; you are not to do any daily work.

You are to present a fire offering to the Lord for seven days. On the seventh day there will be a sacred assembly; you must not do any daily work.”

He will wave the sheaf before the Lord so that you may be accepted; the priest is to wave it on the day after the Sabbath.

On the day you wave the sheaf, you are to offer a year-old male lamb without blemish as a burnt offering to the Lord.

You must not eat bread, roasted grain, or any new grain until this very day, and until you have brought the offering to your God. This is to be a permanent statute throughout your generations wherever you live.

“You are to count seven complete weeks starting from the day after the Sabbath, the day you brought the sheaf of the presentation offering.

You are to count 50 days until the day after the seventh Sabbath and then present an offering of new grain to the Lord.

On that same day you are to make a proclamation and hold a sacred assembly. You are not to do any daily work. This is to be a permanent statute wherever you live throughout your generations.

“Tell the Israelites: In the seventh month, on the first day of the month, you are to have a day of complete rest, commemoration, and joyful shouting—a sacred assembly.

“The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.

On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God.

If any person does not practice self-denial on this particular day, he must be cut off from his people.

I will destroy among his people anyone who does any work on this same day.

It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until the following evening.”

“Tell the Israelites: The Festival of Booths to the Lord begins on the fifteenth day of this seventh month and continues for seven days.

There is to be a sacred assembly on the first day; you are not to do any daily work.

You are to present a fire offering to the Lord for seven days. On the eighth day you are to hold a sacred assembly and present a fire offering to the Lord. It is a solemn gathering; you are not to do any daily work.

“These are the Lord’s appointed times that you are to proclaim as sacred assemblies for presenting fire offerings to the Lord, burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.

“You are to celebrate the Lord’s festival on the fifteenth day of the seventh month for seven days after you have gathered the produce of the land. There will be complete rest on the first day and complete rest on the eighth day.

On the first day you are to take the product of majestic trees—palm fronds, boughs of leafy trees, and willows of the brook—and rejoice before the Lord your God for seven days.

The bread is to be set out before the Lord every Sabbath day as a perpetual covenant obligation on the part of the Israelites.

Then you are to sound a trumpet loudly in the seventh month, on the tenth day of the month; you will sound it throughout your land on the Day of Atonement.

then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the Lord.