'Die' in the Bible

but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die.

but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die.

And the serpent said to the woman, Ye will not certainly die;

behold now, thy servant has found favour in thine eyes, and thou hast magnified thy goodness, which thou hast shewn to me in preserving my soul alive; but I cannot escape to the mountain, lest calamity lay hold on me, that I die.

And now, restore the man's wife; for he is a prophet, and will pray for thee, that thou mayest live. And if thou do not restore her, know that thou shalt certainly die, thou and all that is thine.

And Esau said, Behold, I am going to die, and of what use can the birthright be to me?

Then Abimelech called Isaac, and said, Behold, she is certainly thy wife; and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I die on account of her.

and prepare me a savoury dish such as I love, and bring it to me that I may eat, in order that my soul may bless thee before I die.

And when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, Give me children, or else I die.

And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

And Judah said to Tamar his daughter-in-law, Remain a widow in thy father's house, until Shelah my son is grown; for he said, Lest he die also, as his brethren. And Tamar went and remained in her father's house.

And he said, Behold, I have heard that there is grain in Egypt; go down thither and buy grain for us from thence, in order that we may live, and not die.

and bring your youngest brother to me, in order that your words be verified, and that ye may not die. And they did so.

And Judah said to Israel his father, Send the lad with me, and we will arise and go, that we may live, and not die, both we and thou and our little ones.

With whomsoever of thy servants it is found, let him die; and we also will be my lord's bondmen.

And we said to my lord, The youth cannot leave his father: if he should leave his father, his father would die.

it will come to pass when he sees that the lad is not there, that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol.

And Israel said, It is enough: Joseph my son is yet alive; I will go and see him before I die.

And Israel said to Joseph, Now let me die, after I have seen thy face, since thou still livest.

And when money came to an end in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph, saying, Give us bread! for why should we die before thee? for our money is all gone.

Why should we die before thine eyes, both we and our land? Buy us and our land for bread, and we and our land will be bondmen to Pharaoh; and give seed, that we may live, and not die, and that the land be not desolate.

And the days of Israel approached that he should die. And he called his son Joseph, and said to him, If now I have found favour in thine eyes, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt;

And Israel said to Joseph, Behold, I die; and God will be with you, and bring you again to the land of your fathers.

My father made me swear, saying, Behold, I die; in my grave which I have dug myself in the land of Canaan, there shalt thou bury me. And now, let me go up, I pray thee, that I may bury my father; and I will come again.

And Joseph said to his brethren, I die; and God will certainly visit you, and bring you up out of this land, into the land that he swore unto Abraham, to Isaac, and to Jacob.

And the fish that is in the river shall die; and the river shall stink; and the Egyptians shall loathe to drink the water out of the river.

And Jehovah will distinguish between the cattle of Israel and the cattle of Egypt; and there shall nothing die of all that the children of Israel have.

And now send, and secure thy cattle, and all that thou hast in the field: all the men and the cattle that are found in the field, and are not brought home on them the hail shall come down, and they shall die.

And Pharaoh said to him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.

And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sitteth on his throne, even unto the firstborn of the bondwoman that is behind the mill; and all the firstborn of cattle.

And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt?

Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness.

and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.

He that striketh a man, so that he die, shall certainly be put to death.

But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.

And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed,

And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.

And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.

And if one man's ox gore his neighbour's ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also.

If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it,

And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.

And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die an everlasting statute for him and his seed after him.

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations.

And ye shall abide at the entrance of the tent of meeting day and night seven days, and keep the charge of Jehovah, that ye die not; for so I am commanded.

And Moses said to Aaron, and to Eleazar and to Ithamar his sons, Your heads shall ye not uncover, neither rend your clothes; lest ye die, and lest wrath come on all the assembly; but your brethren, the whole house of Israel, shall bewail the burning which Jehovah hath kindled.

And ye shall not go out from the entrance of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.

Thou shalt not drink wine nor strong drink, thou, and thy sons with thee, when ye go into the tent of meeting, lest ye die it is an everlasting statute throughout your generations,

And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even.

And ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst.

and Jehovah said to Moses, Speak unto Aaron thy brother, that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy-seat.

And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not.

And if a man lie with his aunt, he hath uncovered his uncle's nakedness: their sin shall they bear: they shall die childless.

And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them.

And when Aaron and his sons have ended covering the sanctuary, and all the utensils of the sanctuary, when the camp setteth forward, then afterwards the sons of Kohath shall come to carry it; but they shall not touch the holy things, lest they die. This is what the sons of Kohath have to carry in the tent of meeting.

but this shall ye do unto them, that they may live, and not die, when they draw near unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;

but they shall not go in and see for a moment the holy things, lest they die.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die; for the consecration of his God is upon his head.

And if any one die unexpectedly by him suddenly, and he hath defiled the head of his consecration, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.

I Jehovah have spoken; I will surely do it unto all this evil assembly which have gathered together against me! in this wilderness they shall be consumed, and there they shall die.

if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me;

And Jehovah said to Moses, Bring Aaron's staff again before the testimony, to be kept as a token for the sons of rebellion, that thou mayest put an end to their murmurings before me, that they may not die.

Every one that comes at all near to the tabernacle of Jehovah shall die: shall we then expire altogether?

And they shall keep thy charge, and the charge of the whole tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they may not die, and you as well as they.

Neither shall the children of Israel henceforth come near the tent of meeting, to bear sin and die.

And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die.

And why have ye brought the congregation of Jehovah into this wilderness, that we should die there, we and our beasts?

and strip Aaron of his garments, and put them upon Eleazar his son; and Aaron shall be gathered to his peoples, and shall die there.

and the people spoke against God, and against Moses, Why have ye brought us up out of Egypt that we should die in the wilderness? for there is no bread, and no water, and our soul loathes this light bread.

Who can count the dust of Jacob, and the number of the fourth part of Israel? Let my soul die the death of the righteous, and let my end be like his!

For Jehovah had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

And unto the children of Israel shalt thou speak, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

And ye shall have these cities for refuge from the avenger; that the manslayer die not, until he have stood before the assembly in judgment.

And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death.

And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death.

Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death;

And if he thrust at him out of hatred, or hurl at him intentionally, so that he die,

or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. --

or have smitten him with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm:

Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die.

for I shall die in this land, I shall not go over the Jordan; but ye shall go over, and possess this good land.

And now, why should we die? for this great fire will consume us. If we hear the voice of Jehovah our God any more, we shall die.

and thou shalt stone him with stones, that he die; for he hath sought to draw thee away from Jehovah thy God who brought thee out of the land of Egypt, out of the house of bondage;

thou shalt bring forth that man or that woman, who committed that wicked thing, unto thy gates, the man or the woman, and shalt stone them with stones, that they die.

At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness.

And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.

according to all that thou desiredst of Jehovah thy God at Horeb on the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not.

But the prophet who shall presume to speak a word in my name that I have not commanded him to speak, or that shall speak in the name of other gods, that prophet shall die.

as when he goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the iron slippeth from the handle, and lighteth upon his neighbour, that he die; such an one shall flee unto one of these cities, and live;

But if a man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and he flee into one of these cities,

then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.

And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return unto his house, lest he die in the battle, and another man dedicate it.

And what man is there that hath planted a vineyard, and hath not eaten of it? let him go and return unto his house, lest he die in the battle, and another man eat of it.

And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.

And all the men of his city shall stone him with stones, that he die. And thou shalt put evil away from thy midst; and all Israel shall hear and fear.

then they shall bring out the damsel unto the entrance of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father's house; and thou shalt put evil away from thy midst.

If a man be found lying with a man's wife, they shall both of them die, the man that lay with the woman, and the woman; and thou shalt put away evil from Israel.

then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst.