'Dream' in the Bible

And God cometh in unto Abimelech in a dream of the night, and saith to him, 'Lo, thou art a dead man, because of the woman whom thou hast taken -- and she married to a husband.'

And God saith unto him in the dream, 'Yea, I -- I have known that in the integrity of thy heart thou hast done this, and I withhold thee, even I, from sinning against Me, therefore I have not suffered thee to come against her;

And it cometh to pass at the time of the flock conceiving, that I lift up mine eyes and see in a dream, and lo, the he-goats, which are going up on the flock, are ring-streaked, speckled, and grisled;

and the messenger of God saith unto me in the dream, Jacob, and I say, Here am I.

And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, 'Take heed to thyself lest thou speak with Jacob from good unto evil.'

And Joseph dreameth a dream, and declareth to his brethren, and they add still more to hate him.

And he saith unto them, 'Hear ye, I pray you, this dream which I have dreamed:

And he dreameth yet another dream, and recounteth it to his brethren, and saith, 'Lo, I have dreamed a dream again, and lo, the sun and the moon, and eleven stars, are bowing themselves to me.'

And he recounteth unto his father, and unto his brethren; and his father pusheth against him, and saith to him, 'What is this dream which thou hast dreamt? do we certainly come -- I, and thy mother, and thy brethren -- to bow ourselves to thee, to the earth?'

And they dream a dream both of them, each his dream in one night, each according to the interpretation of his dream, the butler and the baker whom the king of Egypt hath, who are prisoners in the round-house.

And they say unto him, 'A dream we have dreamed, and there is no interpreter of it;' and Joseph saith unto them, 'Are not interpretations with God? recount, I pray you, to me.'

And the chief of the butlers recounteth his dream to Joseph, and saith to him, 'In my dream, then lo, a vine is before me!

And the chief of the bakers seeth that he hath interpreted good, and he saith unto Joseph, 'I also am in a dream, and lo, three baskets of white bread are on my head,

and the thin ears swallow the seven fat and full ears -- and Pharaoh awaketh, and lo, a dream.

And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh.

and we dream a dream in one night, I and he, each according to the interpretation of his dream we have dreamed.

And there is with us a youth, a Hebrew, servant to the chief of the executioners, and we recount to him, and he interpreteth to us our dreams, to each according to his dream hath he interpreted,

And Pharaoh saith unto Joseph, 'A dream I have dreamed, and there is no interpreter of it, and I -- I have heard concerning thee, saying, Thou understandest a dream to interpret it,'

And Pharaoh speaketh unto Joseph: 'In my dream, lo, I am standing by the edge of the River,

'And I see in my dream, and lo, seven ears are coming up on one stalk, full and good;

And Joseph saith unto Pharaoh, 'The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh;

the seven good kine are seven years, and the seven good ears are seven years, the dream is one;

'And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it.

And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him;

'When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder,

thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;

'And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostasy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.

And Gideon cometh in, and lo, a man is recounting to his companion a dream, and saith, 'Lo, a dream I have dreamed, and lo, a cake of barley-bread is turning itself over into the camp of Midian, and it cometh in unto the tent, and smiteth it, and it falleth, and turneth it upwards, and the tent hath fallen.'

And it cometh to pass, when Gideon heareth the narration of the dream and its interpretation, that he boweth himself, and turneth back unto the camp of Israel, and saith, 'Rise ye, for Jehovah hath given into your hand the camp of Midian.'

In Gibeon hath Jehovah appeared unto Solomon, in a dream of the night, and God saith, 'Ask -- what do I give to thee?'

And Solomon awaketh, and lo, a dream; and he cometh in to Jerusalem, and standeth before the ark of the covenant of Jehovah, and causeth to ascend burnt-offerings, and maketh peace-offerings. And he maketh a banquet for all his servants,

As a dream he fleeth, and they find him not, And he is driven away as a vision of the night,

In a dream -- a vision of night, In the falling of deep sleep on men, In slumberings on a bed.

As a dream from awakening, O Lord, In awaking, their image Thou despisest.

For the dream hath come by abundance of business, and the voice of a fool by abundance of words.

And as a dream, a vision of night, hath been The multitude of all the nations Who are warring against Ariel, And all its warriors, and its bulwark, Even of those distressing her.

The prophet with whom is a dream, Let him recount the dream, And he with whom is My word, Let him truly speak My word. What -- to the straw with the corn? An affirmation of Jehovah.

For thus said Jehovah of Hosts, God of Israel, Let not your prophets who are in your midst, and your diviners, lift you up, nor hearken ye unto their dreams, that ye are causing them to dream;

and the king saith to them, 'A dream I have dreamed, and moved is my spirit to know the dream.'

And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'

The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;

and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.'

They have answered a second time, and are saying, 'Let the king tell the dream to his servants, and the interpretation we do shew.

so that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.'

The king hath answered and said to Daniel, whose name is Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'

but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which is to be in the latter end of the days. 'Thy dream and the visions of thy head on thy bed are these:

This is the dream, and its interpretation we do tell before the king.

Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.

a dream I have seen, and it maketh me afraid, and the conceptions on my bed, and the visions of my head, do trouble me.

And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.

Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.

And at last come up before me hath Daniel, whose name is Belteshazzar -- according to the name of my god -- and in whom is the spirit of the holy gods, and the dream before him I have told:

O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods is in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.

This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou art able, for the spirit of the holy gods is in thee.

Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!

In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said.

And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.