'God' in the Bible

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

For the kingdom of God is not in word, but in power.

But them that are without God judgeth. Put away the wicked man from among yourselves.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

and God both raised the Lord, and will raise up as through his power.

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

for ye were bought with a price: glorify God therefore in your body.

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases : but God hath called us in peace.

Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

Brethren, let each man, wherein he was called, therein abide with God.

But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

but if any man loveth God, the same is known by him.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,

to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

But I say , that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For as the woman is of the man, so is the man also by the woman; but all things are of God.

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

And there are diversities of workings, but the same God, who worketh all things in all.

But now hath God set the members each one of them in the body, even as it pleased him.

whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;

And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.

For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

I thank God, I speak with tongues more than you all:

the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.

but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

for God is not a God of confusion, but of peace. As in all the churches of the saints,

What? was it from you that the word of God went forth? or came it unto you alone?

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.

Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

but God giveth it a body even as it pleased him, and to each seed a body of its own.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

but thanks be to God, who giveth us the victory through our Lord Jesus Christ.

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;

who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

For our glorifying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

But as God is faithful, our word toward you is not yea and nay.

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

Now he that establisheth us with you in Christ, and anointed us, is God;

But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.

But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.

For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;

For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.

being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh.

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them .

Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.

Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.

Him who knew no sin he made to be'sin on our behalf; that we might become the righteousness of God in him.

And working together with him we entreat also that ye receive not the grace of God in vain

but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,

in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,

And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Nevertheless he that comforteth the lowly, even God, comforted us by the coming of Titus;

So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;

and this , not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

But thanks be to God, who putteth the same earnest care for you into the heart of Titus.

Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.

For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;

seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of your contribution unto them and unto all;

while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.