'God' in the Bible

A beginning of the good news of Jesus Christ, Son of God.

And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,

and saying -- 'Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'

how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'

for whoever may do the will of God, he is my brother, and my sister, and mother.'

and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;

And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth,

And he said, 'To what may we liken the reign of God, or in what simile may we compare it?

and having called with a loud voice, he said, 'What -- to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!'

for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;

setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

but from the beginning of the creation, a male and a female God did make them;

what therefore God did join together, let not man put asunder.'

and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'

And Jesus said to him, 'Why me dost thou call good? no one is good except One -- God;

And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!'

And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'

And Jesus answering saith to them, 'Have faith of God;

and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God?

And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;

he is not the God of dead men, but a God of living men; ye then go greatly astray.'

and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one;

and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command;

And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.

for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'

and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.'

Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.

The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;