'God' in the Bible

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,

to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ!

I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,

faithful is God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.

I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,

where is the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?

for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,

because the foolishness of God is wiser than men, and the weakness of God is stronger than men;

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless --

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God,

that your faith may not be in the wisdom of men, but in the power of God.

but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,

but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- '

but to us did God reveal them through His Spirit, for the Spirit all things doth search, even the depths of God,

for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.

And we the spirit of the world did not receive, but the Spirit that is of God, that we may know the things conferred by God on us,

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned;

I planted, Apollos watered, but God was giving growth;

so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God;

for of God we are fellow-workmen; God's tillage, God's building ye are.

According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on it,

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?

if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

for the wisdom of this world is foolishness with God, for it hath been written, 'Who is taking the wise in their craftiness;'

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

for not in word is the reign of God, but in power?

and those without God doth judge; and put ye away the evil from among yourselves.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body;

and God both the Lord did raise, and us will raise up through His power.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus.

And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such cases, and in peace hath God called us;

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

each, in that in which he was called, brethren, in this let him remain with God.

and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.

and if any one doth love God, this one hath been known by Him.

Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one;

yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;

but in the most of them God was not well pleased, for they were strewn in the wilderness,

No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it.

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

become offenceless, both to Jews and Greeks, and to the assembly of God;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

for as the woman is of the man, so also the man is through the woman, and the all things are of God.

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.

and there are diversities of workings, and it is the same God -- who is working the all in all.

and now, God did set the members each one of them in the body, according as He willed,

and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

for he who is speaking in an unknown tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

I give thanks to my God -- more than you all with tongues speaking --

and so the secrets of his heart become manifest, and so having fallen upon his face, he will bow before God, declaring that God really is among you.

and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

for God is not a God of tumult, but of peace, as in all the assemblies of the saints.

From you did the word of God come forth? or to you alone did it come?

for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me;

and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.

and God doth give to it a body according as He willed, and to each of the seeds its proper body.

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;