'God' in the Bible
Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.'
and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,
And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,
And the Tempter having come to him said, 'If Son thou art of God -- speak that these stones may become loaves.'
But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'
and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'
Jesus said to him again, 'It hath been written, Thou shalt not tempt the Lord thy God.'
Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'
Happy the clean in heart -- because they shall see God.
Happy the peacemakers -- because they shall be called Sons of God.
but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,
'None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.
And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?
but seek ye first the reign of God and His righteousness, and all these shall be added to you.
and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'
and the multitudes having seen, wondered, and glorified God, who did give such power to men.
how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?
'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.
And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition?
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death;
and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.
so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.
and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.'
and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'
so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'
And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.'
and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'
And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,
which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,
'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;
and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;
they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;'
And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God;
for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.
'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'
And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding --
and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.
said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.'
and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.'
and saying, 'Thou that art throwing down the sanctuary, and in three days building it, save thyself; if Son thou art of God, come down from the cross.'
he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;'
and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'
A beginning of the good news of Jesus Christ, Son of God.
And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,
and saying -- 'Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'
saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'
Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'
and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'
how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'
and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'
for whoever may do the will of God, he is my brother, and my sister, and mother.'
and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;
And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth,
And he said, 'To what may we liken the reign of God, or in what simile may we compare it?
and having called with a loud voice, he said, 'What -- to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!'
for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'
And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;
setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'
and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'
And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --
but from the beginning of the creation, a male and a female God did make them;
what therefore God did join together, let not man put asunder.'
and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;
verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'
And Jesus said to him, 'Why me dost thou call good? no one is good except One -- God;
And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!'
And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!
It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'
And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'
And Jesus answering saith to them, 'Have faith of God;
and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God?
And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;
he is not the God of dead men, but a God of living men; ye then go greatly astray.'
and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one;
and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command;
And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;
And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;
verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'
and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'
and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.'
Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.
The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;
and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,
And it came to pass, in his acting as priest, in the order of his course before God,
and many of the sons of Israel he shall turn to the Lord their God,
And the messenger answering said to him, 'I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,
And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which is Nazareth,
And the messenger said to her, 'Fear not, Mary, for thou hast found favour with God;
he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,
And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;
because nothing shall be impossible with God.'
And my spirit was glad on God my Saviour,
and his mouth was opened presently, and his tongue, and he was speaking, praising God.
Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,
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Related Words
Bible Theasaurus
- Deity (8 instances)
- Divinity (2 instances)
- El (1 instance)
- God (4960 instances)
- Goddess (32 instances)
- Idol (100 instances)
- Immortal (8 instances)
- Lord (7266 instances)
Reverse Interlinear
'elohiym
Chrematizo
'el
Chaciyd
Luw'
Muwl
Tsuwr
Ginomai
Euaggelion
me
Chairo
Related Topics
- Agape Love
- Atonement
- Being Grateful
- Being Loved
- Child Of God
- Christ, Names For
- Eternal life
- Faith In God
- God's Grace
- God's Love For Us
- God's Things Revealed