'Good' in the Bible
"I brought you into the fruitful land to eat its fruit and its good things. But you came in, defiled my land, and made my inheritance into an abomination.
I'll give you shepherds after my own heart, and they'll shepherd you with knowledge and good sense."
"For my people are foolish, they don't know me. They're stupid children, they have no understanding. They're skilled at doing evil, but how to do good, they don't know."
Your iniquities have turned these things away, and your sins have held back from you what is good.
This is what the LORD says: "Stand beside the roads and watch. Ask for the ancient paths, where the good way is. Walk in it and find rest for yourselves. But they said, "We won't walk in it!'
What good is frankincense that comes from Sheba to me, or sweet cane from a distant country? Your burnt offerings aren't acceptable, nor are your sacrifices pleasing to me."
We waited for peace, but no good has come, for a time of healing, but instead there was terror.
Their idols are like scarecrows in a cucumber field. They can't speak! They must always be carried because they can't walk! Don't be afraid of them because they can do no harm, nor can they do any good."
I went to the Euphrates and dug it up. I got the belt from the place where I had hidden it. The belt was ruined! It was not good for anything.
This evil people that refuses to listen to my words, that stubbornly pursues their own desires, and that follows other gods to serve and worship them, will be like this belt that is not good for anything.
Can an Ethiopian change his skin, or a leopard his spots? Then you who are trained to do evil will also be able to do good.
Have you completely rejected Judah? Do you despise Zion? Why have you struck us, so that there is no healing for us? We hoped for peace, but no good came, for a time of healing, but there was only terror.
The LORD said, "Have I not set you free for a good purpose? Have I not intervened for you with your enemies in times of trouble and times of distress?
He will be like a bush in the desert, and he won't see when good comes. He will dwell in parched places in the wilderness, a land of salt, without inhabitants.
But if that nation does evil in my eyes by not obeying me, I'll change my mind about the good that I said I would bring on it.
Should good be repaid with evil? Yet they have dug a pit to take my life. Remember! I stood before you and spoke good on their behalf in order to turn your wrath away from them.
Cursed is the person who brought the good news to my father, "A baby boy has been born to you," making him very happy.
Indeed, I'm firmly decided I'm sending calamity to this city, not good," declares the LORD. "It will be given into the hand of the king of Babylon, and he will set it on fire."'
One basket contained very good figs like the first figs that ripen on the tree. The other basket contained very bad figs that were too bad to be eaten.
The LORD told me, "What do you see?" I replied, "Figs. The good figs are very good, and the bad figs are very bad. They're too bad to be eaten."
"This is what the LORD God of Israel says: "Like these good figs, so I'll regard as good the exiles of Judah whom I sent from this place to the land of the Chaldeans.
I'll look at them with good intentions, and I'll bring them back to this land. I'll build them up. I won't tear them down; I'll plant them and not rip them up.
Look, I'm in your hands, so do with me what you think is good and right.
"For this is what the LORD says: "When Babylon's seventy years are completed, I'll take note of you and will fulfill my good promises to you by bringing you back to this place.
therefore, this is what the LORD says: "I'm about to judge Shemaiah from Nehelam along with his descendants. He won't have anyone related to him living among these people. Nor will he see the good that I'll do for my people," declares the LORD, "because he advocated rebellion against the LORD."'"
I'll give them one heart and one lifestyle so they'll fear me always for their own good and for the good of their descendants after them.
I'll make an everlasting covenant with them that I won't turn away from doing good for them. I'll put the fear of me in their hearts so they won't turn away from me.
I'll rejoice over them to do good for them, and I'll faithfully plant them in this land with all my heart and soul.'
"Indeed, this is what the LORD says: "Just as I'm bringing all this great disaster on this people, so I'll bring on them all the good things that I'm promising concerning them.
Jerusalem will be for me a name of joy, praise, and glory to all the nations of the earth that hear about all the good that I'm doing for them. They'll fear and tremble because of all the good and because of all the peace that I'm bringing to Jerusalem.'
the sounds of rejoicing and gladness, the sounds of the bridegroom and the bride, and the sounds of those saying, "Give thanks to the LORD of the Heavenly Armies, for the LORD is good, and his gracious love lasts forever," as they bring thanksgiving offerings to the LORD's Temple. For I'll restore the fortunes of the land as they were at first,' declares the LORD.
""Look, the time is coming,' declares the LORD, "when I'll fulfill the good promise that I spoke concerning the house of Israel and Judah.
"Go and speak to Ebed-melech the Ethiopian: "This is what the LORD of the Heavenly Armies, the God of Israel, says: "Look, I'm going to fulfill my promise against this city for disaster rather than for good, and on that day it will happen before your eyes.
Now, look, I've freed you today from the chains that were on your hands. If you want to come with me to Babylon, come, and I'll look after you. But if you don't want to come with me to Babylon, don't. Look, the whole land lies before you, so go wherever it seems good and right for you to go."
Whether it seems good or bad, we will obey the LORD our God to whom we send you, so it may go well for us. Indeed, we will obey the LORD our God."
""Look, I'm watching over them to bring disaster rather than good. Every person of Judah in the land of Egypt will be brought to an end by the sword and by famine until they're completely gone.
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