59 occurrences

'Lord's' in the Bible

practicing evil in the LORD's presence, only not to the extent that his mother and father had done he forced abolition of the sacred pillar to Baal that his father had crafted.

At this, the people went out and plundered the camp of the Arameans. At that time, a seah of finely ground flour was sold for a shekel, and two seahs of barley for a shekel, in accordance with the LORD's message.

He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence.

So Joash remained hidden with her in the LORD's Temple for six years while Athaliah reigned over the land.

But during the seventh year of her reign, Jehoiada went out and called together the rulers of hundreds, the captains, and the guards, and assembled them together inside the LORD's Temple. He made a covenant with them, making them take an oath in the LORD's Temple, and then he revealed the king's son to them.

Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple,

The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds.

When Athaliah heard all of the commotion coming from those who were guarding the people, she approached the people who were in the LORD's Temple.

Jehoiada the priest commanded the captains in charge of the army, "Take her out the back way and execute anybody who follows her," since the priest had also issued this order: "Let's not put her to death in the LORD's Temple."

Then Jehoiada entered into a covenant with the LORD, the king, and the people, that they would live as the LORD's people, and also entered into a covenant with the king and the people.

Then all of the people of the land entered Baal's temple, tore it down, and broke his altars and his images to pieces, killing Mattan the priest of Baal right in front of the altars. Furthermore, Jehoiada the priest appointed officers to guard the LORD's Temple,

and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings.

Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple:

So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest.

As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple,

and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple,

to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple.

But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver,

because that money had been allocated to the workmen who were repairing the LORD's Temple.

The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.

So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.

As a result, the LORD's wrath flared up against Israel, so he handed them over to domination by King Hazael of Aram and later into constant domination by Hazael's son Ben-hadad.

and ordered him, "Open a window that faces east." So he did so. Elisha ordered him, "Shoot!" So he shot. Then Elisha said, "This is the LORD's arrow of victory the victory arrow against Aram, because you will defeat the Arameans at Aphek until you will have utterly finished them off."

He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria.

except the high places were not torn down, and the people still sacrificed and burned incense on the high places. But he rebuilt the upper gate of the LORD's Temple.

Then Ahaz took the silver and gold that was in the LORD's Temple and in the palace treasuries and sent them as a gift to the king of Assyria,

Then he took the bronze altar that stood in the LORD's presence from in front of the Temple, moved it to the north side of his altar,

Then Ahaz removed the covered walkway for use on the Sabbath that they had built in the Temple. Because of the king of Assyria, he also removed the outside entrance from the LORD's Temple that had been built exclusively for the king.

They rejected the LORD's statutes, the covenant that he had made with their ancestors, and his warnings that he gave them. They pursued meaninglessness and became meaningless themselves as they followed the lifestyles of the nations that surrounded them, a practice that the LORD had warned them not to do.

because he depended on the LORD, not abandoning pursuit of him, and keeping the LORD's commands that he had commanded Moses.

Hezekiah gave him all the silver that could be removed from the LORD's Temple and from the treasuries in the king's palace.

At that time, Hezekiah removed the doors to the LORD's Temple and the doorposts that he had overlaid with gold, and gave the gold to the king of Assyria.

When King Hezekiah heard Eliakim's report, he tore his clothes, put on a sackcloth covering, entered the LORD's Temple,

Hezekiah took the messages from the couriers, read them, went up to the LORD's Temple, and laid them out in the presence of the LORD.

"Return to Hezekiah," he said, "and tell the Commander-in-Chief of my people: "This is what the LORD, the God of your ancestor David, says: "I've heard your prayer and I've observed your tears. Look! I'm healing you. Three days from now, you'll go visit the LORD's Temple.

Now Hezekiah had asked Isaiah, "What is to be the sign that the LORD is healing me and that I'll be going up to the LORD's Temple three days from now?"

He also built altars in the LORD's Temple, about which the LORD had said, "In Jerusalem I will place my Name."

He built two altars to every star in the heavens in the two courts of the LORD's Temple.

As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way.

Eighteen years after King Josiah had begun to reign, the king sent Azaliah's son Shaphan, grandson of Meshullam the scribe, to the LORD's Temple. He told him,

"Go to the high priest Hilkiah, so he can count the money that has been brought into the LORD's Temple by the doorkeepers who have been gathering it from the people.

Have them deliver it to the workmen who are supervising the LORD's Temple, so that they may pay it over to the workmen who serve in the LORD's Temple to repair its damages,

Later on, Hilkiah the high priest informed Shaphan the scribe, "I've discovered the Book of the Law in the LORD's Temple." Hilkiah gave the book to Shaphan, and he began to read it.

Shaphan the scribe reported to King Josiah, brought up the matter to him, and told him, "Your servants have distributed the money that was found in the Temple by giving it to the workmen who supervise the LORD's Temple."

"Go ask the LORD for me, for the people, and for all of Judah about what's written in this book that has been discovered, because the LORD's anger is burning against us, since our ancestors have not listened to the words written in this book and have not lived according to everything that is written concerning us."

because your heart was sensitive, and you humbled yourself in the LORD's presence when you heard what I had to say against this place and against its inhabitants that they would become a desolation and a curse and you have torn your clothes and cried out before me, be assured that I have truly heard you,' declares the LORD.

The king went up to the LORD's Temple, accompanied by all the men of Judah, everyone who lived in Jerusalem, the priests, the prophets, and everyone including those who were unimportant and those who were important and he read to them everything written in the Book of the Covenant that had been discovered in the LORD's Temple.

The king ordered Hilkiah the high priest, the priests of the secondary order, and the doorkeepers to take out of the LORD's Temple all of the implements that had been crafted for Baal, for Asherah, and for every star in the heavens. Then he burned them outside Jerusalem in the fields of the Kidron and carried the ashes to Bethel.

He brought the Asherah from the LORD's Temple to the Kidron Brook outside Jerusalem, burned it at the Kidron brook, pulverized the ashes to dust, and scattered it over the graves of the common people.

He also demolished the temples of the cultic male prostitutes that had been operating in the LORD's Temple, where the women had been doing weaving for the Asherah.

Nevertheless, the priests of the high places did not approach the LORD's altar in Jerusalem, but instead they ate unleavened bread given to them by their relatives.

He abolished the horses that the kings of Judah had dedicated to the sun at the entrance to the LORD's Temple, near the offices of Nathan-melech, the official, that were in the precincts. He also set fire to the chariots of the sun.

The king demolished the rooftop altars on top of Ahaz's upper chamber that the kings of Judah had erected, as well as the altars that Manasseh had made in the two courts of the LORD's Temple. He pulverized them where they stood and cast their dust into the Kidron Brook.

Furthermore, Josiah removed the mediums, the necromancers, the household gods, the idols, and every despicable thing that could be seen in the territory of Judah and in Jerusalem, so that he might confirm the words of the Law that had been written in the book that Hilkiah the priest had discovered in the LORD's Temple.

Nebuchadnezzar carried off from there all of the treasures of the LORD's Temple, along with the treasures in the king's palace. He cut into pieces all the gold vessels in the LORD's Temple that King Solomon of Israel had made, just as the LORD had said would happen.

because through the LORD's anger these things happened to Jerusalem and Judah until he threw them from his presence.

and set fire to the LORD's Temple, the royal palace, and all the houses of Jerusalem. He even incinerated the lavish homes.

The Chaldeans also broke into pieces and carried back to Babylon the bronze pillars that stood in the LORD's Temple, along with the stands and the bronze sea that used to be in the LORD's Temple.

The bronze contained in the two pillars, the one sea, and the stands that Solomon had crafted for the LORD's Temple could not be inventoried for weight.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אדן אדון 
'adown 
Usage: 335

אדני 
'Adonay 
Lord , lord , God
Usage: 438

מרא 
Mare' (Aramaic) 
Usage: 4

κύριος 
Kurios 
Lord , lord , master , sir , Sir ,
Usage: 643

אדּיר 
'addiyr 
Usage: 27

אזן 
'ozen 
Usage: 187

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּביר 
G@biyr 
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהּ 
Yahh 
LORD , JAH
Usage: 49

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

סרן 
Ceren 
Usage: 22

רב 
Rab (Aramaic) 
Usage: 15

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רוּד 
Ruwd 
Usage: 4

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׂר 
Sar 
Usage: 421

δεσπότης 
Despotes 
Usage: 10

κατακυριεύω 
Katakurieuo 
Usage: 2

κυριακός 
Kuriakos 
Usage: 2

κυριεύω 
Kurieuo 
Usage: 6

μεγιστᾶνες 
megistanes 
Usage: 2

ῥαββονί ῥαββουνί 
Rhabboni 
Usage: 2

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