But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face.

And Moses said: Not meet, is it, to do thus, for, an abomination to the Egyptians, we should sacrifice to Yahweh our God. Lo! could we sacrifice that which is an abomination to the Egyptians before their eyes and they not stone us?

Their meat is to belong to you, just as the breast wave offering and the right thigh is yours.

Yeast is not to be seen in any of your territories for seven days. The meat is not to remain from the evening of the first day until morning.

then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him.

Then give ear from heaven your living-place, and give him his desire, whatever it may be; so that all the peoples of the earth may have knowledge of your name, worshipping you as do your people Israel, and may see that this house which I have made is truly named by your name.

And when this commandment of the king, which shall be made, is published throughout all his empire - which is great - all women shall hold their husbands in honor; both among great and small."

And their might is firm.

All Yahweh has made [is] for his purpose, and even the wicked for the day of trouble.

Look! God [is] my salvation; I will trust, and I will not be afraid, for my strength and might [is] Yah, Yahweh; and he has become salvation for me."

They sit among the tombs and keep watch all night long. They eat pork, and broth from unclean sacrificial meat is in their pans.

For the land is full of adulterers; for because of swearing the land mourneth; the pastures of the wilderness are dried up. And their course is evil, and their might is not right;

Mourn for him, all his surroundings, and all those who knew his name. Say, 'How [the] staff of might is broken, [the] staff of glory.'

Babylon’s warriors have stopped fighting;
they sit in their strongholds.
Their might is exhausted;
they have become like women.
Babylon’s homes have been set ablaze,
her gate bars are shattered.

Thou hast taken thine own sons and daughters, whom thou hast begotten unto me: and these hast thou offered up to them, to be their meat. Is this but a small whoredom of thine, thinkest thou,

Come in have the days of inspection, Come in have the days of recompence, Israel doth know! a fool is the prophet, Mad is the man of the Spirit, Because of the abundance of thine iniquity, And great is the hatred.

Whatever [plot] you [Assyrians] devise against the Lord,
He will make a complete end of it;
Affliction [of God’s people by the hand of Assyria] will not occur twice.

Then shall he sweep by as a wind, and shall pass over, and be guilty, even he whose might is his god.

For this reason he makes an offering to his net, burning perfume to his fishing-net; because by them he gets much food and his meat is fat.

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

Destroy not the work of God on account of food. All meats, indeed, are clean; but meat is an evil to that man who, by eating, causes another to stumble.

But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.

"meat is design'd for the belly, and the belly for meat:" true, yet God has design'd both for destruction. now the body is not design'd for licentiousness, but for the glory of the Lord; since the Lord died for the glorification of the body:

the married man is anxious about worldly affairs, how best to satisfy his wife ??34 so he is torn in two directions. The unmarried woman or the maid is also anxious about the Lord's affairs, how to be consecrated, body and spirit; once married, she is anxious about worldly affairs, how best to satisfy her husband.

Again, the woman who is widow, or the maid, is anxious about the Lord's business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.

I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise.

Because everything which God has made is good, and nothing is evil, if it is taken with praise: