And Jehovah saith unto him, 'Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah?

“If a man leaves a pit open, or digs a pit and does not cover it, and an ox or a donkey falls into it,

And thou shalt make an altar to burn incense upon: of acacia wood shalt thou make it.

And Moses turned and went down out of the mount, with the two tables of testimony in his hand, - tables written upon on both sides of them, on this and on that, were they written.

"'You shall keep my statutes. "'You shall not crossbreed different kinds of animals. "'you shall not sow your field with two kinds of seed; "'neither shall there come upon on you a garment made of two kinds of material.

"'If any man smite another with a weapon of iron that he die, then he is a murderer, and shall die for it.

Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.

And ye will answer and say to me, We sinned against Jehovah, we will go up and fight according to all that Jehovah our God commanded us. And ye will gird on each the weapon of his fighting, and ye will act lightly to go up to the mountain.

I will sharpen my lightning-like sword, and my hand will grasp hold of the weapon of judgment; I will execute vengeance on my foes, and repay those who hate me!

She sent and summoned Barak the son of Abin'o-am from Kedesh in Naph'tali, and said to him, "The LORD, the God of Israel, commands you, 'Go, gather your men at Mount Tabor, taking ten thousand from the tribe of Naph'tali and the tribe of Zeb'ulun.

When Sis'era was told that Barak the son of Abin'o-am had gone up to Mount Tabor,

Then sang Deb'orah and Barak the son of Abin'o-am on that day:

"Awake, awake, Deb'orah! Awake, awake, utter a song! Arise, Barak, lead away your captives, O son of Abin'o-am.

So they took the bull that was given to them and prepared it, and called on the name of Baal from morning until noon, saying, “O Baal, hear and answer us.” But there was no voice and no one answered. And they leaped about the altar which they had made.

And when he was departed from there, he came upon on Jehonadab the son of Rechab coming to meet him. And he saluted him, and said to him, Is thy heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, g

Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes, and see; and hear Thou the words of Sennacherib with which he hath sent him to reproach the living God.

I pray that Your eyes may be open on this house day and night, on the place of which You have said that You would put Your name there, to listen to the prayer which Your servant prays toward this place.

And neither I, nor my brethren, nor my servants, nor the men of the guard that followed me, none of us put off our garments: every one had his weapon on his right side.

He shall flee from the weapon of iron, the bow of brass shall pierce him.

“It is He who spreads out the north over emptiness
And hangs the earth on nothing.

I will bend, to a by-word, mine ear, I will open, on the lyre, mine enigma.

His legs bases of white marble, founded upon of pure gold: his aspect as Lebanon, choice as the cedars.

Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes and see; and hear Thou all the words of Sennacherib that he hath sent to reproach the living God.

I open on high places rivers, And in midst of valleys fountains, I make a wilderness become a pond of water, And a dry land become springs of water.

Great in counsel, and mighty in act, in that Thine eyes are open on all the ways of the sons of Adam, to give to each according to his ways, and according to the fruit of his doings:

“You [Cyrus of Persia, soon to conquer Babylon] are My battle-axe and weapon of war—
For with you I shatter nations,
With you I destroy kingdoms.

And he called in my ears [with] a loud voice, {saying}, "[They] have come near, the punishers of the city, and each [with] his weapon of destruction in his hand.

And behold, six men coming from the way of the highest gate which looking to the north, and each a weapon of smiting in pieces in his hand; and one man in the midst of them clothed with linen, an inkhorn of the scribe upon his loins: and they will come and stand by the altar of brass.

Then I'll call for war against Gog on top of every mountain,' declares the Lord GOD, "and every weapon of war will be turned against their fellow soldier.

"At that time I will make a covenant for them with the wild animals, the birds of the air, and the creatures that crawl on the ground. I will abolish the warrior's bow and sword -- that is, every weapon of warfare -- from the land, and I will allow them to live securely."

All sinners among my people will die by the sword, especially all who are saying, "Disaster will not come upon or conquer us!'"

Why do You make me see iniquity,
And cause me to look on wickedness?
For destruction and violence are before me;
Strife continues and contention arises.

Open, O Lebanon, thy doors, And fire doth devour among thy cedars.

In that day, says the Lord, I will put fear into every horse and make every horseman go off his head: and my eyes will be open on the people of Judah, and I will make every horse of the peoples blind.

"The sower," He said, "goes out to sow his seed; and as he sows, some of the seed falls by the way-side, and is trodden upon, or the birds of the air come and peck it up.

but the best and the most necessary concern is, what Mary has pitch'd upon, of which she shall never be deprived.

You who boast in the Law, do you [repeatedly] dishonor God by breaking the Law?

Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.

But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].

Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment.

And no one in heaven, or on the earth, or under the earth, was able to get the book open, or to see what was in it.

And I was very sad, because there was no one able to get the book open or to see what was in it.

Then the voice which I heard from heaven, I heard again speaking to me, and saying, “Go, take the book (scroll) which is open in the hand of the angel who is standing on the sea and on the land.”