87 occurrences

'Son' in the Bible

The words of Jeremiah, the son of Hilkiah, one of the priests living in Anathoth in the territory of Benjamin.

The word of the Lord came to him in the thirteenth year of the reign of Josiah son of Amon, king of Judah.

It also came throughout the days of Jehoiakim son of Josiah, king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah, king of Judah, when the people of Jerusalem went into exile.

My dear people, dress yourselves in sackclothand roll in the dust.Mourn as you would for an only son,a bitter lament,for suddenly the destroyer will come on us.

I will make them a horror to all the kingdoms of the earth because of Manasseh son of Hezekiah, the king of Judah, for what he did in Jerusalem.

Pashhur the priest, the son of Immer and chief official in the temple of the Lord, heard Jeremiah prophesying these things.

This is the word that came to Jeremiah from the Lord when King Zedekiah sent Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah to Jeremiah, asking,

For this is what the Lord says concerning Shallum son of Josiah, king of Judah, who became king in place of his father Josiah: “He has left this place—he will never return here again,

Therefore, this is what the Lord says concerning Jehoiakim son of Josiah, king of Judah:They will not mourn for him, saying,“Woe, my brother!” or “Woe, my sister!”They will not mourn for him, saying,“Woe, lord! Woe, his majesty!”

“As I live,” says the Lord, “though you, Coniah son of Jehoiakim, the king of Judah, were a signet ring on My right hand, I would tear you from it.

After Nebuchadnezzar king of Babylon had deported Jeconiah son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed before the temple of the Lord.

This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon).

“From the thirteenth year of Josiah son of Amon, king of Judah, until this very day—23 years—the word of the Lord has come to me, and I have spoken to you time and time again, but you have not obeyed.

At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word came from the Lord:

Another man was also prophesying in the name of Yahweh—Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like all those of Jeremiah.

But King Jehoiakim sent men to Egypt: Elnathan son of Achbor and certain other men with him went to Egypt.

But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

At the beginning of the reign of Zedekiah son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

All nations will serve him, his son, and his grandson until the time for his own land comes, and then many nations and great kings will enslave him.

those Nebuchadnezzar king of Babylon did not take when he deported Jeconiah son of Jehoiakim, king of Judah, from Jerusalem to Babylon along with all the nobles of Judah and Jerusalem.

In that same year, at the beginning of the reign of King Zedekiah of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur from Gibeon said to me in the temple of the Lord in the presence of the priests and all the people,

And I will restore to this place Jeconiah son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon’—this is the Lord’s declaration—‘for I will break the yoke of the king of Babylon.’”

The letter was sent by Elasah son of Shaphan and Gemariah son of Hilkiah whom Zedekiah king of Judah had sent to Babylon to Nebuchadnezzar king of Babylon. The letter stated:

This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: “I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.

“This is what the Lord of Hosts, the God of Israel, says: You in your own name have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests, saying:

Isn’t Ephraim a precious son to Me,a delightful child?Whenever I speak against him,I certainly still think about him.Therefore, My inner being yearns for him;I will truly have compassion on him.This is the Lord’s declaration.

Watch! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.’

and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. I did this in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard’s courtyard.

“After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the Lord:

then also My covenant with My servant David may be broken so that he will not have a son reigning on his throne, and the Levitical priests will not be My ministers.

This is the word that came to Jeremiah from the Lord in the days of Jehoiakim son of Josiah, king of Judah:

So I took Jaazaniah son of Jeremiah, son of Habazziniah, and his brothers and all his sons—the entire house of the Rechabites—

and I brought them into the temple of the Lord to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God, who had a chamber near the officials’ chamber, which was above the chamber of Maaseiah son of Shallum the doorkeeper.

But they replied, “We do not drink wine, for Jonadab, son of our ancestor Rechab, commanded: ‘You and your sons must never drink wine.

We have obeyed the voice of Jonadab, son of our ancestor Rechab, in all he commanded us. So we haven’t drunk wine our whole life—we, our wives, our sons, and our daughters.

“The words of Jonadab, son of Rechab, have been carried out. He commanded his sons not to drink wine, and they have not drunk to this very day because they have obeyed their ancestor’s command. But I have spoken to you time and time again, and you have not obeyed Me!

Yes, the sons of Jonadab son of Rechab carried out their ancestor’s command he gave them, but these people have not obeyed Me.

this is what the Lord of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.’”

In the fourth year of Jehoiakim son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

So Jeremiah summoned Baruch son of Neriah. At Jeremiah’s dictation, Baruch wrote on a scroll all the words the Lord had spoken to Jeremiah.

So Baruch son of Neriah did everything Jeremiah the prophet had commanded him. At the Lord’s temple he read the Lord’s words from the scroll.

In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month, all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the Lord.

Then at the Lord’s temple, in the chamber of Gemariah son of Shaphan the scribe, in the upper courtyard at the opening of the New Gate of the Lord’s temple, in the hearing of all the people, Baruch read Jeremiah’s words from the scroll.

When Micaiah son of Gemariah, son of Shaphan, heard all the words of the Lord from the scroll,

he went down to the scribe’s chamber in the king’s palace. All the officials were sitting there—Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.

Then all the officials sent word to Baruch through Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come.” So Baruch son of Neriah took the scroll and went to them.

Then the king commanded Jerahmeel the king’s son, Seraiah son of Azriel, and Shelemiah son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord had hidden them.

Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah’s dictation all the words of the scroll that Jehoiakim, Judah’s king, had burned in the fire. And many other words like them were added.

Zedekiah son of Josiah reigned as king in the land of Judah in place of Jehoiachin son of Jehoiakim, for Nebuchadnezzar king of Babylon made him king.

Nevertheless, King Zedekiah sent Jehucal son of Shelemiah and Zephaniah son of Maaseiah, the priest, to Jeremiah the prophet, requesting, “Please pray to the Lord our God for us!”

But when he was at the Benjamin Gate, an officer of the guard was there, whose name was Irijah son of Shelemiah, son of Hananiah, and he apprehended Jeremiah the prophet, saying, “You are deserting to the Chaldeans.”

Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard the words Jeremiah was speaking to all the people:

So they took Jeremiah and dropped him into the cistern of Malchiah the king’s son, which was in the guard’s courtyard, lowering Jeremiah with ropes. There was no water in the cistern, only mud, and Jeremiah sank in the mud.

had Jeremiah brought from the guard’s courtyard and turned him over to Gedaliah son of Ahikam, son of Shaphan, to take him home. So he settled among his own people.

When Jeremiah had not yet turned to go, Nebuzaradan said to him: “Return to Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people or go wherever you want to go.” So the captain of the guard gave him a ration and a gift and released him.

Jeremiah therefore went to Gedaliah son of Ahikam at Mizpah, and he stayed with him among the people who remained in the land.

When all the commanders of the armies in the field—they and their men—heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children from the poorest of the land who had not been deported to Babylon,

they came to Gedaliah at Mizpah. The commanders included Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men.

Gedaliah son of Ahikam, son of Shaphan, swore an oath to them and their men, assuring them, “Don’t be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you.

When all the Judeans in Moab and among the Ammonites and in Edom and in all the other lands also heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, son of Shaphan, over them,

Meanwhile, Johanan son of Kareah and all the commanders of the armies in the field came to Gedaliah at Mizpah

and warned him, “Don’t you realize that Baalis, king of the Ammonites, has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam would not believe them.

Then Johanan son of Kareah suggested to Gedaliah in private at Mizpah, “Let me go kill Ishmael son of Nethaniah. No one will know it. Why should he kill you and scatter all of Judah that has gathered to you so that the remnant of Judah would perish?”

But Gedaliah son of Ahikam responded to Johanan son of Kareah, “Don’t do that! What you’re saying about Ishmael is a lie.”

In the seventh month, Ishmael son of Nethaniah, son of Elishama, of the royal family and one of the king’s chief officers, came with 10 men to Gedaliah son of Ahikam at Mizpah. They ate a meal together there in Mizpah,

but then Ishmael son of Nethaniah and the 10 men who were with him got up and struck down Gedaliah son of Ahikam, son of Shaphan, with the sword; he killed the one the king of Babylon had appointed in the land.

Ishmael son of Nethaniah came out of Mizpah to meet them, weeping as he came. When he encountered them, he said: “Come to Gedaliah son of Ahikam!”

But when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern.

Now the cistern where Ishmael had thrown all the corpses of the men he had struck down was a large one that King Asa had made in the encounter with Baasha king of Israel. Ishmael son of Nethaniah filled it with the slain.

Then Ishmael took captive all the remnant of the people of Mizpah including the daughters of the king—all those who remained in Mizpah over whom Nebuzaradan, captain of the guard, had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.

When Johanan son of Kareah and all the commanders of the armies with him heard of all the evil that Ishmael son of Nethaniah had done,

they took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool in Gibeon.

When all the people with Ishmael saw Johanan son of Kareah and all the commanders of the army with him, they rejoiced,

and all the people whom Ishmael had taken captive from Mizpah turned around and rejoined Johanan son of Kareah.

But Ishmael son of Nethaniah escaped from Johanan with eight men and went to the Ammonites.

Johanan son of Kareah and all the commanders of the armies with him then took from Mizpah all the remnant of the people whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam—men, soldiers, women, children, and court officials whom he brought back from Gibeon.

away from the Chaldeans. For they feared them because Ishmael son of Nethaniah had struck down Gedaliah son of Ahikam, whom the king of Babylon had appointed in the land.

Then all the commanders of the armies, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the least to the greatest, approached

and he summoned Johanan son of Kareah, all the commanders of the armies who were with him, and all the people from the least to the greatest.

then Azariah son of Hoshaiah, Johanan son of Kareah, and all the other arrogant men responded to Jeremiah, “You are speaking a lie! The Lord our God has not sent you to say, ‘You must not go to Egypt to live there for a while!’

Rather, Baruch son of Neriah is inciting you against us to hand us over to the Chaldeans to put us to death or to deport us to Babylon!”

So Johanan son of Kareah and all the commanders of the armies did not obey the voice of the Lord to stay in the land of Judah.

Instead, Johanan son of Kareah and all the commanders of the armies took the whole remnant of Judah, those who had returned from all the nations where they had been banished to live in the land of Judah for a while—

the men, women, children, king’s daughters, and everyone whom Nebuzaradan, captain of the guard, had allowed to remain with Gedaliah son of Ahikam son of Shaphan, along with Jeremiah the prophet and Baruch son of Neriah—

This is the word that Jeremiah the prophet spoke to Baruch son of Neriah when he wrote these words on a scroll at Jeremiah’s dictation in the fourth year of Jehoiakim son of Josiah, king of Judah:

About Egypt and the army of Pharaoh Neco, Egypt’s king, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Judah’s King Jehoiakim son of Josiah:

This is what Jeremiah the prophet commanded Seraiah son of Neriah son of Mahseiah, the quartermaster, when he went to Babylon with King Zedekiah of Judah in the fourth year of Zedekiah’s reign.

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Strong's
Root Form
Definition
Usage
נכד 
Neked 
Usage: 3

שׁירה שׁיר 
Shiyr 
Usage: 90

παῖς 
Pais 
Usage: 21

בּכור 
B@kowr 
Usage: 117

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּן־אבינדב 
Ben-'Abiynadab 
Usage: 1

בּן־גּבר 
Ben-Geber 
son of Geber
Usage: 1

בּן־דּקר 
Ben-Deqer 
son of Dekar
Usage: 1

בּן־חוּר 
Ben-Chuwr 
son of Hur
Usage: 1

בּן־חסד 
Ben-Checed 
son of Hesed
Usage: 1

בּר 
Bar (Aramaic) 
Usage: 8

בּר 
Bar 
son
Usage: 4

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמרת 
Zimrath 
Usage: 3

יחיד 
Yachiyd 
Usage: 12

ילד 
Yeled 
Usage: 89

יליד 
Yaliyd 
Usage: 13

מנון 
manown 
son
Usage: 1

משּׂא 
Massa' 
Usage: 65

נגינת נגינה 
N@giynah 
Usage: 14

נין 
Niyn 
son
Usage: 3

רנּה 
Rinnah 
Usage: 33

ἀνέψιος 
Anepsios 
Usage: 1

Ἰωσήφ 
Ioseph 
Usage: 35

τέκνον 
Teknon 
Usage: 69

υἱοθεσία 
Huiothesia 
Usage: 5

υἱός 
Huios 
sona , Son of Man Trans TDNT :
Usage: 213

ᾠδή 
Ode 
Usage: 7

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