92 occurrences

'Sweet' in the Bible

And he cried to the Lord, and the Lord showed him a tree which he cast into the waters, and the waters were made sweet. There [the Lord] made for them a statute and an ordinance, and there He proved them,

Oil for the light, spices for anointing oil and for sweet incense,

And you shall burn the whole ram upon the altar. It is a burnt offering to the Lord; it is a sweet and satisfying fragrance, an offering made by fire to the Lord.

Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and satisfying fragrance before the Lord; it is an offering made by fire to the Lord.

And the other lamb you shall offer at evening, and do with it as with the cereal offering of the morning and with the drink offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord.

And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it.

Then the Lord said to Moses, Take sweet spices -- "stacte, onycha, and galbanum, sweet spices with pure frankincense, an equal amount of each -- "

And the anointing oil and incense of sweet spices for the Holy Place. According to all that I have commanded you shall they do.

He burned sweet incense [symbol of prayer] upon it, as the Lord commanded him.

But its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar for a burnt offering, an offering by fire, a sweet and satisfying odor to the Lord.

But he shall wash the entrails and legs with water. The priest shall offer all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a sweet and satisfying fragrance to the Lord.

And he shall split it open [holding it] by its wings, but shall not cut it in two. And the priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, an offering made by fire, a sweet and satisfying odor to the Lord.

And he shall bring it to Aaron's sons the priests. Out of it he shall take a handful of the fine flour and oil, with all its frankincense, and the priest shall burn this on the altar as the memorial portion of it, an offering made by fire, of a sweet and satisfying fragrance to the Lord.

The priest shall take from the cereal offering its memorial portion and burn it on the altar, an offering made by fire, a sweet and satisfying fragrance to the Lord.

As an offering of firstfruits you may offer leaven and honey to the Lord, but they shall not be burned on the altar for a sweet odor [to the Lord, for their aid to fermentation is symbolic of corruption in the human heart].

Aaron's sons shall burn it all on the altar upon the burnt offering which is on the wood on the fire, an offering made by fire, of a sweet and satisfying odor to the Lord.

The priest shall burn them on the altar as food, offered by fire, for a sweet and satisfying fragrance. All the fat is the Lord's.

And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven.

One of them shall take his handful of the fine flour of the cereal offering, the oil of it, and all the frankincense which is upon the cereal offering, and burn it on the altar as the memorial of it, a sweet and satisfying fragrance to the Lord.

On a griddle or baking pan it shall be made with oil; and when it is fried you shall bring it in; in broken and fried pieces shall you offer the cereal offering as a sweet and satisfying odor to the Lord.

And he washed the entrails and the legs in water; then Moses burned the whole ram on the altar; it was a burnt sacrifice, for a sweet and satisfying fragrance, an offering made by fire to the Lord, as the Lord commanded Moses.

Then Moses took these things from their hands and burned them on the altar with the burnt offering as an ordination offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord.

He shall take a censer full of burning coals of fire from off the [bronze] altar before the Lord, and his two hands full of sweet incense beaten small, and bring it within the veil [into the Holy of Holies],

And the priest shall dash the blood on the altar of the Lord at the door of the Tent of Meeting and burn the fat for a sweet and satisfying fragrance to the Lord.

Its cereal offering shall be two-tenths of an ephah of fine flour mixed with oil, an offering made by fire to the Lord for a sweet, pleasing, and satisfying fragrance; and the drink offering of it [to be poured out] shall be of wine, a fourth of a hin.

And you shall offer with the bread seven lambs, a year old and without blemish, and one young bull and two rams. They shall be a burnt offering to the Lord, with their cereal offering and their drink offerings, an offering made by fire, of a sweet and satisfying fragrance to the Lord.

I will lay your cities waste, bring your sanctuaries to desolation, and I will not smell the fragrance of your sweet and soothing odors [of offerings made by fire].

And for the drink offering you shall offer a third of a hin of wine, for a sweet and pleasing odor to the Lord.

All who are native-born shall do these things in this way in bringing an offering made by fire of a sweet and pleasant odor to the Lord.

But the firstling of a cow or of a sheep or of a goat you shall not redeem. They [as the firstborn of clean beasts belong to God and] are holy. You shall sprinkle their blood upon the altar and shall burn their fat for an offering made by fire, for a sweet and soothing odor to the Lord.

Command the Israelites, saying, My offering, My food for My offerings made by fire, My sweet and soothing odor you shall be careful to offer to Me at its proper time.

It is a continual burnt offering which was ordained in Mount Sinai for a sweet and soothing odor, an offering made by fire to the Lord.

And the other lamb you shall offer in the evening; like the cereal offering of the morning and like its drink offering, you shall offer it, an offering made by fire, a sweet and soothing odor to the Lord.

And a tenth part of fine flour mixed with oil as a cereal offering, for each lamb, for a burnt offering of a sweet and pleasant fragrance, an offering made by fire to the Lord.

In this way you shall offer daily for seven days the food of an offering made by fire, a sweet and soothing odor to the Lord; it shall be offered in addition to the continual burnt offering and its drink offering.

But you shall offer the burnt offering for a sweet, pleasing, and soothing fragrance to the Lord: two young bulls, one ram, seven male lambs a year old,

And you shall offer a burnt offering for a sweet and pleasing odor to the Lord: one young bull, one ram, and seven male lambs a year old without blemish.

But you shall offer a burnt offering to the Lord for a sweet and soothing fragrance: one young bull, one ram, and seven male lambs a year old. See that they are without blemish.

And you shall offer a burnt offering, an offering made by fire, of a sweet and pleasing fragrance to the Lord: thirteen young bulls, two rams, and fourteen male lambs a year old; they shall be without blemish.

You shall offer a burnt offering, an offering made by fire, of a sweet and pleasing fragrance to the Lord: one bull, one ram, seven male lambs a year old without blemish,

When she had weaned him, she took him with her, with a three-year-old bull, an ephah of flour, and a skin bottle of wine [to pour over the burnt offering for a sweet odor], and brought Samuel to the Lord's house in Shiloh. The child was growing.

Now these are the last words of David: David son of Jesse says, and the man who was raised on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, says,

Behold, I am about to build a house for the Name of the Lord my God, dedicated to Him for the burning of incense of sweet spices before Him, for the continual showbread, and for the burnt offerings morning and evening, on the Sabbaths, New Moons, and on the solemn feasts of the Lord our God, as ordained forever for Israel.

They offer to the Lord every morning and every evening burnt sacrifices and incense of sweet spices; they set in order the showbread on the table of pure gold and attend to the golden lampstand, that its lamps may be lighted every evening. For we keep the charge of the Lord our God, but you have forsaken Him.

And they buried him in his own tomb which he had hewn out for himself in the City of David, and they laid him on a bier which was filled with sweet odors and various kinds [of spices] prepared by the perfumers' art; and they made a very great burning [of spices] in his honor.

Then [Ezra] told them, Go your way, eat the fat, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And be not grieved and depressed, for the joy of the Lord is your strength and stronghold.

Now when the turn of each maiden came to go in to King Ahasuerus, after the regulations for the women had been carried out for twelve months -- "since this was the regular period for their beauty treatments, six months with oil of myrrh and six months with sweet spices and perfumes and the things for the purifying of the women -- "

Though wickedness is sweet in his mouth, though he hides it under his tongue,

The clods of the valley are sweet to him, and every man shall follow him to a grave, as innumerable people [have gone] before him.

As for me, I will continue beholding Your face in righteousness (rightness, justice, and right standing with You); I shall be fully satisfied, when I awake [to find myself] beholding Your form [and having sweet communion with You].

The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning.

One thing have I asked of the Lord, that will I seek, inquire for, and [insistently] require: that I may dwell in the house of the Lord [in His presence] all the days of my life, to behold and gaze upon the beauty [the sweet attractiveness and the delightful loveliness] of the Lord and to meditate, consider, and inquire in His temple.

Hear and answer me, O Lord, for Your loving-kindness is sweet and comforting; according to Your plenteous tender mercy and steadfast love turn to me.

Raise a song, sound the timbrel, the sweet lyre with the harp.

May my meditation be sweet to Him; as for me, I will rejoice in the Lord.

When their rulers are overthrown in stony places, [their followers] shall hear my words, that they are sweet (pleasant, mild, and just).

Stolen waters (pleasures) are sweet [because they are forbidden]; and bread eaten in secret is pleasant.

Satisfied desire is sweet to a person; therefore it is hateful and exceedingly offensive to [self-confident] fools to give up evil [upon which they have set their hearts].

My son, eat honey, because it is good, and the drippings of the honeycomb are sweet to your taste.

Have you found [pleasure sweet like] honey? Eat only as much as is sufficient for you, lest, being filled with it, you vomit it.

He who is satiated [with sensual pleasures] loathes and treads underfoot a honeycomb, but to the hungry soul every bitter thing is sweet.

The sleep of a laboring man is sweet, whether he eats little or much, but the fullness of the rich will not let him sleep.

Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.

Like an apple tree among the trees of the wood, so is my beloved [shepherd] among the sons [cried the girl]! Under his shadow I delighted to sit, and his fruit was sweet to my taste.

[So I went with him, and when we were climbing the rocky steps up the hillside, my beloved shepherd said to me] O my dove, [while you are here] in the seclusion of the clefts in the solid rock, in the sheltered and secret place of the cliff, let me see your face, let me hear your voice; for your voice is sweet, and your face is lovely.

I have come into my garden, my sister, my [promised] bride; I have gathered my myrrh with my balsam and spice [from your sweet words I have gathered the richest perfumes and spices]. I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends [feast on, O revelers of the palace; you can never make my lover disloyal to me]! Drink, yes, drink abundantly of love, O precious one [for now I know you are mine, irrevocably mine! With his confident words still thrilling her heart, through the lattice she saw her shepherd turn away and disappear into the night].

His cheeks are like a bed of spices or balsam, like banks of sweet herbs yielding fragrance. His lips are like bloodred anemones or lilies distilling liquid [sweet-scented] myrrh.

His voice and speech are exceedingly sweet; yes, he is altogether lovely [the whole of him delights and is precious]. This is my beloved, and this is my friend, O daughters of Jerusalem!

[Joyfully the radiant bride turned to him, the one altogether lovely, the chief among ten thousand to her soul, and with unconcealed eagerness to begin her life of sweet companionship with him, she answered] Make haste, my beloved, and come quickly, like a gazelle or a young hart [and take me to our waiting home] upon the mountains of spices!

And it shall come to pass that instead of the sweet odor of spices there shall be the stench of rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a girding of sackcloth; and searing [of captives by the scorching heat] instead of beauty.

Take a harp, go about the city, forgotten harlot; play skillfully and make sweet melody, sing many songs, that you may be remembered.

You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities.

And I will make those who oppress you consume themselves [in mutually destructive wars], thus eating their own flesh; and they will be drunk with their own blood, as with sweet wine; and all flesh will know [with a knowledge grounded in personal experience] that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob.

To what purpose does frankincense come to Me from Sheba [in southwestern Arabia] and the sweet cane from a far country? Your burnt offerings are not acceptable, nor are your sacrifices sweet or pleasing to Me.

Thereupon I [Jeremiah] awoke and looked, and my [trancelike] sleep was sweet [in the assurance it gave] to me.

And He said to me, Son of man, eat this scroll that I give you and fill your stomach with it. Then I ate it, and it was as sweet as honey in my mouth.

Then shall you know, understand, and realize that I am the Lord, when their slain shall lie among their idols round about their altars upon every high hill, on all the tops of the mountains, under every green tree, and under every thickly leafed oak, the places where they were accustomed to offer sweet incense to all their idols.

My bread also which I gave you -- "fine flour and oil and honey with which I fed you -- "you have even set it before the idols for a sweet odor. Thus it was, says the Lord God.

Awake, you drunkards, and weep; wail, all you drinkers of wine, because of the [fresh] sweet juice [of the grape], for it is cut off and removed from your mouth.

Behold, the days are coming, says the Lord, that the plowman shall overtake the reaper, and the treader of grapes him who sows the seed; and the mountains shall drop sweet wine and all the hills shall melt [that is, everything heretofore barren and unfruitful shall overflow with spiritual blessing].

But others made a joke of it and derisively said, They are simply drunk and full of sweet [intoxicating] wine.

For we are the sweet fragrance of Christ [which exhales] unto God, [discernible alike] among those who are being saved and among those who are perishing:

So I went up to the angel and asked him to give me the little book. And he said to me, Take it and eat it. It will embitter your stomach, though in your mouth it will be as sweet as honey.

So I took the little book from the angel's hand and ate and swallowed it; it was as sweet as honey in my mouth, but once I had swallowed it, my stomach was embittered.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
בּשׂם בּשׂם 
Besem 
Usage: 29

εὐωδία 
Euodia 
Usage: 3

ניחח ניחוח 
Nichowach 
Usage: 43

ניחח ניחוח 
Niychowach (Aramaic) 
Usage: 2

נעים 
Na`iym 
Usage: 13

סם 
Cam 
Usage: 16

מישׁר 
meyshar 
Usage: 19

ממתּק 
Mamtaq 
Usage: 2

מרקח 
merqach 
Usage: 1

מתוּק מתוק 
Mathowq 
Usage: 12

מתק 
Mathaq 
Usage: 5

מתק 
metheq 
Usage: 2

מתק 
Motheq 
Usage: 1

מתק 
Mathaq 
Usage: 1

נעם 
Na`em 
Usage: 8

עסיס 
`aciyc 
Usage: 5

ערב 
`areb 
Usage: 12

ערב 
`areb 
Usage: 2

ἄρωμα 
Aroma 
Usage: 4

γλυκύς 
Glukus 
Usage: 4