43 Bible Verses about Sensitivity

through the tender mercy of our God, by which the rising sun has visited us from on high,

a bruised reed shall he not break, and smoaking flax shall he not quench, till he hath made justice victorious.

O Jerusalem, Jerusalem, who killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, but ye would not!

"O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?"

as he drew near the gate of the city, there was a dead man just then carrying out to be buried, who was his mother's only son, and she a widow: and many people of the town came with her. when the Lord saw her, he was moved with compassion for her, and said to her, don't weep.

as he drew nigh, he beheld the city, and bewail'd its fate,

they answered, you were a vicious fellow from your very birth, and do you pretend to preach to us? and then they excommunicated him. Jesus having heard that they had excommunicated him; and meeting with the man, he said to him, do you believe on the son of God?

when Jesus therefore saw her weeping, and the Jews also weeping who came with her, he sighed from his heart, and was troubled, and said, where have ye laid him? they said to him, Lord, come and see. then Jesus wept.

who is passed into the heavens, Jesus the son of God, let us hold fast our profession. for we have not an high priest who is incapable of compassionating our miseries; since he was exposed to the same trials as we are, sin only excepted. let

for having himself stood the test of sufferings, he is capable of being moved to relieve those who undergo such tryals.

Blessed be the God, and father of our Lord Jesus Christ, the father of mercies, and the God of all consolation: who comforteth me in all my tribulations, that I may be able to comfort them who are in any trouble, by the comfort wherewith I myself am comforted of God.

If then there be any christian consolation, any charitable relief, any communion of the spirit, if any tenderness of compassion,

bless them, but curse not. rejoice with those that do rejoice, and weep with those that weep.

be mutually kind, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.

be you therefore adorn'd with a compassionate temper, with benevolence, humility, meekness, patience as becometh saints and chosen favourites of God: bearing with one another, and forgiving one another, when one has any cause of complaint against another: as the Lord forgave you, do you likewise forgive.

In a word, live all of you in perfect agreement and sympathy, be full of fraternal love, compassion, and affability.

remember those that are in chains, as if you were confin'd with them; and those who suffer adversity, as being your selves of the same body.

and he said to them, "my soul is exceeding sorrowful, even unto death:" stay here and watch by me. Then advancing a little further, he fell prostrate in prayer, and said, "O my father, if it be possible, let this cup pass from me: nevertheless not mine, but thy will be done." then returning to the disciples, and finding them asleep, he said to Peter, what, could ye not watch by me one hour?

even unto death: tarry ye here, and watch. then advancing a little further, he fell on the ground, and prayed, that this anxiety might pass from him. saying, father, all things are possible to thee, take away this cup from me: nevertheless, not my will, but thine be done.read more.
Then he return'd, and having found them sleeping, he said to Peter, Simon, are you asleep? could you not watch one hour?

for when I came to Macedonia, I had no respit from the trouble that beset me on every side: oppositions from without, and apprehensions within. nevertheless, God who comforteth those that are cast down, gave me comfort by the arrival of Titus: not barely by his presence, but by the consolation I received from you by him, when he acquainted me with your earnest desire to see me, with your concern, and your zeal for me; which greatly increas'd my joy.

some of you being expos'd to publick obloquy and persecution: whilst others had their share of affliction in seeing such treatment. for you were passionately affected for those who were in bonds, and were pleas'd at the seizing of your goods, knowing that you have what is more excellent and lasting.

pure and unadulterated religion, in the eye of God our father, consists in taking care of orphans and widows in their distress: and in keeping clear of the vices of the age.

I add, we that are better inform'd ought to bear the infirmities of the weak, and not study our own pleasure.

A weak convert receive as a friend without regard to any difference of opinion. for one makes no difficulty of eating all sorts of food: another is so scrupulous, he lives upon herbs. let not him that eateth, despise him that does not; and let not him that refrains, pass censure on him that eateth: for God hath received him.

but take care that this liberty of yours does not prove a scandal to the weak. for if any man see you who have a just notion of idols, sitting at table in their temple, will not the person who is wrong in his notions be incouraged to eat what is offered to idols, tho' contrary to his own opinion? so that your notions may endanger the life of thy weak brother, for whom Christ died.read more.
but when you thus offend against the brethren, by wounding their weak conscience, you sin against Christ.

we behav'd to you with a tender regard, even as a mother, who nurses her own children.

adore the Lord God in your hearts, and be ready to show with modesty and respect to every one that asks it, what ground there is for the expectations you have:

Then they brought children to him in order to have his blessing: and the disciples rebuked them.

Then they brought young children to him, that he might lay his hands upon them: but his disciples rebuked those that presented them.

And as they were presenting children to him, for the imposition of hands, his disciples observing it, rebuk'd those that brought them.

when you thus assemble therefore, this is not eating the Lord's supper. for in eating every one strives to take his own supper first, and while one is hungry, another is surfeited.

when any one, adorn'd with a gold ring, and a splendid dress, enters into your assembly; and a poor man comes in meanly habited: if you should respectfully say to the suit of fine cloths, sit you there, that's for quality; and to the poor man, stand thou there, or place your self at my feet: have not you made an arbitrary distinction, don't your judgments flow from a vicious principle?

but they would not entertain him, because he appear'd to them, as if he was going to Jerusalem. his disciples James and John observing this, said, Lord, shall we command fire to descend from heaven, as Elias did, in order to consume them?

for one makes no difficulty of eating all sorts of food: another is so scrupulous, he lives upon herbs.

yet to us there is but one God, the father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. But every one has not this knowledge: for some still imagine the idol represents a deity: and eat the meat under the notion of an offering to such a being: by which erroneous opinion they are infected with idolatry. meat does not recommend us to God: if we eat, we are not the better men; if we don't eat, we are not the worse.

this may be illustrated by a comparison taken from a fig-tree: when the branches become tender, and push out their leaves, ye know that summer is nigh: in like manner, when ye shall see all these things happen, know that he is come to your very doors. I declare unto you, the present generation shall not cease, till all these things are pass'd.

Consider this similitude taken from a fig-tree: when its branch is yet tender, and pushes out its leaves, you know that summer is near: so when you shall see these things happen, know that he is nigh, even at your doors.

Then by way of similitude, consider, said he, the fig-tree, and all the other trees; when they shoot out their buds, you know for certain that summer is coming on:

there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas,

which are overspread with darkness, and averse to a religious life, thro' their innate ignorance and obduracy: who without remorse, have abandon'd themselves to brutality, in gratifying every lewd unnatural passion.

As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature; they were full of all injustice, fornication, mischief, covetousness, malice; full of envy, murder, contention, fraud, malignity;

Now the spirit says expresly, that in the latter times some shall abandon the faith, by giving credit to seducing spirits, and the doctrine concerning demons; broach'd by hypocrititical impostors, whose consciences are cauteriz'd, interdicting marriage; and the use of animal food; which God created for the repast of the faithful, who embrace the truth with thankfulness.read more.
for all that God has created is good, and nothing is to be rejected, provided it be receiv'd with thanksgiving:

wherefore God abandon'd them to the impure passions of their own hearts, so that they themselves dishonour'd their own bodies; they changed the true God for an idol, and adored and served the creature more than the creator, who is blessed for ever.