'Comes' in the Bible

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to stop at a campsite, the Levites are to set it up. Any unauthorized person who comes near it must be put to death.

Then comes the tribe of Zebulun, and the leader of the sons of Zebulun: Eliab the son of Helon,

Then comes the tribe of Gad, and the leader of the sons of Gad: Eliasaph the son of Deuel,

Then comes the tribe of Benjamin, and the leader of the sons of Benjamin: Abidan the son of Gideoni,

Then comes the tribe of Naphtali, and the leader of the sons of Naphtali: Ahira the son of Enan,

You are to appoint Aaron and his sons to carry out their priestly responsibilities, but any unauthorized person who comes near the sanctuary must be put to death.”

Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The stranger who comes near shall be put to death.

from {thirty years old} and above, up to {fifty years old}, everyone who comes to the service to do the work in the tent of assembly.

from {those thirty years old} and above until {fifty years old}; everyone who comes to the service to work in the tent of assembly,

from {those thirty years old} and above until {fifty years old}, everyone who comes to the service to work in the tent of assembly;

from {those thirty years old} and above until {fifty years old}, everyone who comes to the service to work in the tent of assembly,

from {those thirty years old} and above until {fifty years old}, everyone who comes to the service to do [the] work of the service carrying in the tent of assembly,

and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself—

or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the Lord, and the priest will apply this entire ritual to her.

He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

but for a whole month—until it comes out of your nostrils and becomes nauseating to you—because you have rejected the Lord who is among you, and cried to Him: ‘Why did we ever leave Egypt?’”

And the Lord said to Moses, Has the Lord's hand become short? Now you will see if my word comes true for you or not.

Please don’t let her be like a dead baby whose flesh is half eaten away when he comes out of his mother’s womb.”

And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath.

to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses.

Anyone who comes near the Lord’s tabernacle will die. Will we all perish?”

But you and your sons will carry out your priestly responsibilities for everything concerning the altar and for what is inside the veil, and you will do that work. I am giving you the work of the priesthood as a gift, but an unauthorized person who comes near the sanctuary will be put to death.”

"Whoever comes in contact with the body of a dead person is to remain unclean for seven days.

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.

as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening.

From thence they removed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites. For the Arnon is the border of Moab, between Moab and the Amorites.

Come now, in answer to my prayer, and put a curse on this people, for they are greater than I: and then I may be strong enough to overcome them and send them out of the land: for it is clear that good comes to him who has your blessing, but he on whom you put your curse is cursed.

Then Balaam said to Balak, Take your place by your burned offering, and I will go and see if the Lord comes to me: and I will give you word of whatever he says to me. And he went to an open place on a hill.

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

One who comes from Jacob will rule;he will destroy the city’s survivors.

“The Passover to the Lord comes in the first month, on the fourteenth day of the month.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.”

Every daughter who comes into possession of an inheritance of any tribe of the sons of Israel shall be wife to one of the family of the tribe of her father, so that the sons of Israel each may possess the inheritance of his fathers.