'Divine' in the Bible

Then He said, “Throw it on the ground.” So Moses threw it on the ground, and it became a [living] serpent [like the royal symbol on the crown of Pharaoh]; and Moses ran from it.

Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his servants [making them determined and unresponsive], so that I may exhibit My signs [of divine power] among them,

and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”

Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].

No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.

Then one of the Israelites came and presented to his relatives a Midianite woman, in the sight of Moses and the whole congregation of the Israelites, while they were weeping [over God’s judgment] at the doorway of the Tent of Meeting (tabernacle).

When they came to the hill [Gibeah], behold, a group of prophets met him; and the Spirit of God came on him mightily, and he prophesied [under divine guidance] among them.

Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah; the sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.

Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the Lord.

On the second day, all of the heads of fathers’ households of all the people, the priests, and the Levites, were gathered before Ezra the scribe to gain insight into the words of the Law (divine instruction).

“Then beware and be afraid of the sword [of divine vengeance] for yourselves,For wrathful are the punishments of that sword,So that you may know there is judgment.”

“Behold, I belong to God like you;I too was formed out of the clay.

“But the godless in heart store up anger [at the divine discipline];They do not cry [to Him] for help when He binds them [with cords of affliction].

“[If you can do all this, Job, proving your divine power] then I [God] will also praise you and acknowledgeThat your own right hand can save you.

For You will make them turn their backs [in defeat];You will aim Your bowstring [of divine justice] at their faces.

Nevertheless He saved them for His name’s sake,That He might make His [supreme] power known.

then the Lord will create over the entire site of Mount Zion and over her assemblies, a cloud by day, smoke, and the brightness of a flaming fire by night; for over all the glory and brilliance will be a canopy [a defense, a covering of His divine love and protection].

“Listen carefully to Me [says the Lord], O My people,And hear Me, O My nation;For a [divine] law will go forth from Me,And I will quickly establish My justice as a light to the peoples.

“Incline your ear [to listen] and come to Me;Hear, so that your soul may live;And I will make an everlasting covenant with you,According to the faithful mercies [promised and] shown to David.

“Upon a high and lofty mountainYou have [openly and shamelessly] made your [idolatrous and adulterous] bed;Even there you went up to offer sacrifice [to idols, in spiritual unfaithfulness to Me].

For He [the Lord] put on righteousness like a coat of armor,And salvation like a helmet on His head;He put on garments of vengeance for clothingAnd covered Himself with zeal [and great love for His people] as a cloak.

Now behold, I have made you today like a fortified city and like an iron pillar and like bronze walls against the whole land—against the [successive] kings of Judah, against its leaders, against its priests, and against the people of the land [giving you divine strength which no hostile power can overcome].

It is good for a man that he should bearThe yoke [of godly discipline] in his youth.

And I [the Lord God] will judge you like women who commit adultery or shed blood are judged; and I will bring on you the blood of wrath and jealousy.

while they (Ammonite prophets) see false visions [of peace] for you, while they divine lies [of escape] for you—to place you [of Ammon] on the headless bodies of the wicked who are slain, whose day has come, whose time of the final punishment is here.

Therefore, thus says the Lord God, ‘Because you have forgotten Me and cast Me behind your back, therefore bear now [the consequences of] your lewdness and prostitution.’”

Because of the transgression [of God’s people—their irreverence and ungodliness] the host will be given over to the wicked horn, along with the regular sacrifice; and righteousness and truth will be flung to the ground, and the horn will do as it pleases [by divine permission] and prosper.

Then the sons of Judah and the sons of Israel shall be gathered together,And they will appoint for themselves one leader,And they will go up from the land,For great and glorious will be the day of Jezreel.

For the sons of Israel will remain for many days without king or prince, without sacrifice or [idolatrous] pillar, and without ephod or teraphim (household idols).

Ephraim is oppressed; he is broken and crushed by [divine] judgment,Because he was determined to follow man’s command (vanities, filth, secular precepts).

When Ephraim saw his sickness,And Judah his wound,Then Ephraim went to Assyria [instead of the Lord]And sent to [Assyria’s] great King Jareb [for help].But he cannot heal youNor will he cure you of your wound [received in judgment].

Also, O Judah, there is a harvest [of divine judgment] appointed for you,When I restore the fortunes of My people [who have been slaves to the misery of sin].

The words of Amos, who was among the sheepherders of Tekoa, which he saw [in a divine revelation] concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.

Her leaders pronounce judgment for a bribe,Her priests teach for a fee,And her prophets foretell for money;Yet they lean on the Lord, saying,“Is not the Lord among us?No tragedy or distress will come on us.”