136 occurrences

'Divine' in the Bible

Then He said, “Throw it on the ground.” So Moses threw it on the ground, and it became a [living] serpent [like the royal symbol on the crown of Pharaoh]; and Moses ran from it.

Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his servants [making them determined and unresponsive], so that I may exhibit My signs [of divine power] among them,

and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”

Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].

No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.

Then one of the Israelites came and presented to his relatives a Midianite woman, in the sight of Moses and the whole congregation of the Israelites, while they were weeping [over God’s judgment] at the doorway of the Tent of Meeting (tabernacle).

When they came to the hill [Gibeah], behold, a group of prophets met him; and the Spirit of God came on him mightily, and he prophesied [under divine guidance] among them.

Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah; the sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.

Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the Lord.

On the second day, all of the heads of fathers’ households of all the people, the priests, and the Levites, were gathered before Ezra the scribe to gain insight into the words of the Law (divine instruction).

“Then beware and be afraid of the sword [of divine vengeance] for yourselves,For wrathful are the punishments of that sword,So that you may know there is judgment.”

“But the godless in heart store up anger [at the divine discipline];They do not cry [to Him] for help when He binds them [with cords of affliction].

“[If you can do all this, Job, proving your divine power] then I [God] will also praise you and acknowledgeThat your own right hand can save you.

For You will make them turn their backs [in defeat];You will aim Your bowstring [of divine justice] at their faces.

Nevertheless He saved them for His name’s sake,That He might make His [supreme] power known.

then the Lord will create over the entire site of Mount Zion and over her assemblies, a cloud by day, smoke, and the brightness of a flaming fire by night; for over all the glory and brilliance will be a canopy [a defense, a covering of His divine love and protection].

“Listen carefully to Me [says the Lord], O My people,And hear Me, O My nation;For a [divine] law will go forth from Me,And I will quickly establish My justice as a light to the peoples.

“Incline your ear [to listen] and come to Me;Hear, so that your soul may live;And I will make an everlasting covenant with you,According to the faithful mercies [promised and] shown to David.

“Upon a high and lofty mountainYou have [openly and shamelessly] made your [idolatrous and adulterous] bed;Even there you went up to offer sacrifice [to idols, in spiritual unfaithfulness to Me].

For He [the Lord] put on righteousness like a coat of armor,And salvation like a helmet on His head;He put on garments of vengeance for clothingAnd covered Himself with zeal [and great love for His people] as a cloak.

Now behold, I have made you today like a fortified city and like an iron pillar and like bronze walls against the whole land—against the [successive] kings of Judah, against its leaders, against its priests, and against the people of the land [giving you divine strength which no hostile power can overcome].

And I [the Lord God] will judge you like women who commit adultery or shed blood are judged; and I will bring on you the blood of wrath and jealousy.

while they (Ammonite prophets) see false visions [of peace] for you, while they divine lies [of escape] for you—to place you [of Ammon] on the headless bodies of the wicked who are slain, whose day has come, whose time of the final punishment is here.

Therefore, thus says the Lord God, ‘Because you have forgotten Me and cast Me behind your back, therefore bear now [the consequences of] your lewdness and prostitution.’”

Because of the transgression [of God’s people—their irreverence and ungodliness] the host will be given over to the wicked horn, along with the regular sacrifice; and righteousness and truth will be flung to the ground, and the horn will do as it pleases [by divine permission] and prosper.

Then the sons of Judah and the sons of Israel shall be gathered together,And they will appoint for themselves one leader,And they will go up from the land,For great and glorious will be the day of Jezreel.

For the sons of Israel will remain for many days without king or prince, without sacrifice or [idolatrous] pillar, and without ephod or teraphim (household idols).

Ephraim is oppressed; he is broken and crushed by [divine] judgment,Because he was determined to follow man’s command (vanities, filth, secular precepts).

When Ephraim saw his sickness,And Judah his wound,Then Ephraim went to Assyria [instead of the Lord]And sent to [Assyria’s] great King Jareb [for help].But he cannot heal youNor will he cure you of your wound [received in judgment].

Also, O Judah, there is a harvest [of divine judgment] appointed for you,When I restore the fortunes of My people [who have been slaves to the misery of sin].

The words of Amos, who was among the sheepherders of Tekoa, which he saw [in a divine revelation] concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.

Now the Pharisees and Sadducees came up, and testing Jesus [to get something to use against Him], they asked Him to show them a sign from heaven [which would support His divine authority].

so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.

Six days later, Jesus took with Him Peter and James and John, and led them up on a high mountain by themselves. And He was transfigured (changed in form) before them [and began to shine brightly with divine and regal glory];

In holiness [being set apart] and righteousness [being upright] before Him all our days.

Now there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout [carefully observing the divine Law], and looking for the Consolation of Israel; and the Holy Spirit was upon him.

Yet wisdom is vindicated and shown to be right by all her children [by the lifestyle, moral character, and good deeds of her followers].”

Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie].

For he (Judas) was counted among us and received his share [by divine allotment] in this ministry.”

‘And it shall be in the last days,’ says God,‘That I will pour out My Spirit upon all mankind;And your sons and your daughters shall prophesy,And your young men shall see [divinely prompted] visions,And your old men shall dream [divinely prompted] dreams;

Even on My bond-servants, both men and women,I will in those days pour out My SpiritAnd they shall prophesy.

Now Stephen, full of grace (divine blessing, favor) and power, was doing great wonders and signs (attesting miracles) among the people.

Now at this time some prophets came down from Jerusalem to Antioch.

When Gentiles, who do not have the Law [since it was given only to Jews], do instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law.

For the Law results in [God’s] wrath [against sin], but where there is no law, there is no violation [of it either].

And having been set free from sin, you have become the slaves of righteousness [of conformity to God’s will and purpose].

From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.

Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves.

Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away;

For God has unveiled them and revealed them to us through the [Holy] Spirit; for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding].

Now we have received, not the spirit of the world, but the [Holy] Spirit who is from God, so that we may know and understand the [wonderful] things freely given to us by God.

If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.

Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers].

and to another the working of miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues.

And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing.

Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people].

But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them].

One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy].

Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].

Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said];

For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged;

If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment.

For we write you nothing other than what you read and understand [there is no double meaning in what we say]. And I hope you will [accurately] understand [divine things] until the end;

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises].

But we have this precious treasure [the good news about salvation] in [unworthy] earthen vessels [of human frailty], so that the grandeur and surpassing greatness of the power will be [shown to be] from God [His sufficiency] and not from ourselves.

For all [these] things are for your sake, so that as [God’s remarkable, undeserved] grace reaches to more and more people it may increase thanksgiving, to the glory of [our great] God.

So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

Just as Abraham believed God, and it was credited to him as righteousness, [as conformity to God’s will and purpose—so it is with you also].

From now on let no one trouble me [by making it necessary for me to justify my authority as an apostle, and the absolute truth of the gospel], for I bear on my body the branding-marks of Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me].

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed), by the will of God [that is, by His purpose and choice],To the saints (God’s people) who are at Ephesus and are faithful and loyal and steadfast in Christ Jesus:

and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].

So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation],

For it pleased the Father for all the fullness [of deity—the sum total of His essence, all His perfection, powers, and attributes] to dwell [permanently] in Him (the Son),

In this church I was made a minister according to the stewardship which God entrusted to me for your sake, so that I might make the word of God fully known [among you]—

in whom are hidden all the treasures of wisdom and knowledge [regarding the word and purposes of God].

Because of these [sinful] things the [divine] wrath of God is coming on the sons of disobedience [those who fail to listen and who routinely and obstinately disregard God’s precepts],

Paul, Silvanus (Silas), and Timothy,To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace [inner calm and spiritual well-being from God].

nor to pay attention to legends (fables, myths) and endless genealogies, which give rise to useless speculation and meaningless arguments rather than advancing God’s program of instruction which is grounded in faith [and requires surrendering the entire self to God in absolute trust and confidence].

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
מקסם 
Miqcam 
Usage: 2

נחשׁ 
Nachash 
Usage: 11

קסם 
Qacam 
Usage: 20

קסם 
Qecem 
Usage: 11

θεῖος 
theios 
Usage: 3

λατρεία 
Latreia 
Usage: 4

Πύθων 
Puthon 
Usage: 1