'One' in the Bible

“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the Lord.

“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

If someone incurs guilt in one of these cases, he is to confess he has committed that sin.

“But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin—one as a sin offering and the other as a burnt offering.

He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing it.

From the cakes he must present one portion of each offering as a contribution to the Lord. It will belong to the priest who sprinkles the blood of the fellowship offering; it is his.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.

“Tell the Israelites: The one who presents a fellowship sacrifice to the Lord must bring an offering to the Lord from his sacrifice.

From the basket of unleavened bread that was before the Lord he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and placed them on the fat portions and the right thigh.

When any one of them dies and falls on anything it becomes unclean—any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.

Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it must be smashed; it is unclean and will remain unclean for you.

If one of their carcasses falls on any seed that is to be sown, it is clean;

but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.

“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

“When a person has a swelling, scab, or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests.

the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed.

Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot.

He will then sprinkle the blood seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

“On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil.

The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord.

The priest is to take some of the blood from the restitution offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

Then the priest will take some of the one-third quart of olive oil and pour it into his left palm.

From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

The priest must sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. Afterward he will slaughter the burnt offering.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.

The priest will take the male lamb for the restitution offering and the one-third quart of olive oil, and wave them as a presentation offering before the Lord.

After he slaughters the male lamb for the restitution offering, the priest is to take some of the blood of the restitution offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,

one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed.

and he is to slaughter one of the birds over a clay pot containing fresh water.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.

He is to take from the Israelite community two male goats for a sin offering and one ram for a burnt offering.

After Aaron casts lots for the two goats, one lot for the Lord and the other for azazel,

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

The one who burns them is to wash his clothes and bathe himself with water; afterward he may reenter the camp.

“You must not steal. You must not act deceptively or lie to one another.

Therefore you must distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.

He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,

“No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.

the One who brought you out of the land of Egypt to be your God; I am Yahweh.”

Its grain offering is to be four quarts of fine flour mixed with oil as a fire offering to the Lord, a pleasing aroma, and its drink offering will be one quart of wine.

You are to present with the bread seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the Lord, with their grain offerings and drink offerings, a fire offering of a pleasing aroma to the Lord.

You are also to prepare one male goat as a sin offering, and two male lambs a year old as a fellowship sacrifice.

“Bring the one who has cursed to the outside of the camp and have all who heard him lay their hands on his head; then have the whole community stone him.

After Moses spoke to the Israelites, they brought the one who had cursed to the outside of the camp and stoned him. So the Israelites did as the Lord had commanded Moses.

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

You are not to cheat one another, but fear your God, for I am Yahweh your God.

Whatever property one of the Levites can redeem—a house sold in a city they possess—must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

he has the right of redemption after he has been sold. One of his brothers may redeem him.

The one who purchased him is to calculate the time from the year he sold himself to him until the Year of Jubilee. The price of his sale will be determined by the number of years. It will be set for him like the daily wages of a hired hand.

I will turn against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee even though no one is pursuing you.

“I will put anxiety in the hearts of those of you who survive in the lands of their enemies. The sound of a wind-driven leaf will put them to flight, and they will flee as one flees from a sword, and fall though no one is pursuing them.

They will stumble over one another as if fleeing from a sword though no one is pursuing them. You will not be able to stand against your enemies.

If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

“If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

If the one who brought it decides to redeem it, he must add a fifth to the assessed value.

But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.

If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.

In the Year of Jubilee the field will return to the one he bought it from, the original owner.

“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.

If it is one of the unclean livestock, it must be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.

If a man decides to redeem any part of this tenth, he must add a fifth to its value.