'One' in the Bible

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

"If the whole congregation of Israel goes astray, and if the sin is hidden from the eyes of the assembly, and if they go astray from one of the LORD's commands that should not be violated, then they will stand guilty.

"When a ruler inadvertently sins, disobeying any one of the commands of the LORD his God that should not be violated, he will be guilty.

"If any of the common people of the land inadvertently sins by disobeying one of the LORD's commands that should not be violated, he will be guilty.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

"If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering.

As to all its fat that is, the fat on the tail and the fat covering the internal organs the one presenting the sacrifice is to offer it.

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

He is to present one from each grain offering, a separate offering to the LORD. It will belong to the priest who sprinkles the blood of the peace offering.

If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won't be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity."

From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh.

"If any of the animals that you may eat dies, the one who touches its carcass becomes unclean until evening.

The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

"If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days.

But if, one day, infected flesh appears again in him, he is unclean.

When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean."

If he has been healed, then the priest is to command that two live and clean birds, some cedar wood, some crimson thread, and hyssop be brought for the one cleansed.

Then the priest is to command that one bird be slaughtered on an earthen vessel over flowing water.

"On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of fine flour mixed with olive oil for a meal offering, and one log of oil.

The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence.

"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,

and two turtledoves or two young pigeons, whichever he can afford. One is for a sin offering and the other is for a whole burnt offering.

Then he is to offer one of the turtledoves orthe young pigeons, whichever he can afford.

Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence.

This is the regulation concerning one who has an infectious skin disease but who cannot afford his cleansing."

Then he is to slaughter one bird on an earthen vessel over flowing water.

Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening.

"Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening.

"When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.

Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."

Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge.

These are the regulations for one whose discharge of semen causes him to become unclean because of it,

for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."

"He is to take two male goats for a sin offering and one ram for a whole burnt offering from the assembly of the Israelis.

Aaron is to cast lots over the two male goats one lot for the LORD and the other one for the scapegoat.

The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.

The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."

Consecrate him, because he's the one who offers the food of your God. He is to be holy for you, because I, the LORD, the one who sanctifies you, am holy.

He is not to marry a widow or one who has been divorced, has been defiled, or has been a prostitute. Instead, he is to take a virgin from among his people as his wife.

Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,

If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

On the day you wave the sheaf, you are to offer a one year old male lamb without defect for a burnt offering in the LORD's presence.

Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD.

Prepare one male goat for a sin offering and two one year old rams for peace offerings.

"Take the one who cursed outside the camp. Everyone who heard him is to lay their hands on his head. Then the entire congregation is to stone him to death.

because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.

So Moses spoke to the Israelis and they brought the one who cursed outside the camp and stoned him to death with boulders. The Israelis did just as the LORD had commanded Moses.

So if you had sold property to a neighbor or had acquired land from your neighbor, you are not to cheat one another.

No one is to cheat his neighbor. Instead, you are to fear your God, because I am the LORD your God.

But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

he has the right to be redeemed after he sells himself. One of his brothers may redeem him.

"He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him.

I'll set my face against you so that you'll be defeated before your enemies. Those who hate you will have dominion over you and you'll keep fleeing even when no one is pursuing you.

When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied.

"As for the remnants among you, I'll bring despair in their hearts in the land of their enemies so that even the sound of a blown leaf will chase them and they flee as though pursued by the sword and fall when no one is pursuing.

They'll stumble over each other as though fleeing before the sword, even though no one is pursuing.

If a person is from one month to five years old, then your valuation for a male is to be five shekels of silver, and for a female your valuation is to be three shekels of silver.

But if he is too poor to be valuated, then cause him to stand before the priest and let the priest set a value on him according to the ability of the one making the vow.

And if he that consecrated it wishes to redeem his house, he is to add one fifth to your valuation, after which it is to belong to him.

"If the one who consecrated the field intends to redeem it, then he is to add one fifth of your valuation to it in silver, then it is to be established as his.

During the year of jubilee, the field is to be returned by the one who originally sold it that is, to the owner of the land.