'Six' in the Bible
Then Leah said, “God has endowed me with a good [marriage] gift [for my husband]; now he will live with me [regarding me with honor as his wife], because I have given birth to six sons.” So she named him Zebulun.
These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for [my share of] your flocks, and you have changed my wages ten times.
Six days you shall gather it, but on the seventh day, the Sabbath, there will be none [in the field].”
For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].
“If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing.
“If a man sells his daughter to be a female servant, she shall not go free [after six years] as male servants do.
“You shall sow your land six years and harvest its yield,
“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.
The glory and brilliance of the Lord rested on Mount Sinai, and the cloud covered it for six days. On the seventh day God called to Moses from the midst of the cloud.
Six branches shall come out of its sides; three branches of the lampstand out of the one side and three branches of the lampstand out of its other side [the shaft being the seventh branch].
Three cups shall be made like almond blossoms, each with a calyx and a flower on one branch, and three cups made like almond blossoms on the other branch with a calyx and a flower—so for the six branches coming out of the lampstand;
A calyx shall be under the first pair of branches coming out of it, and a calyx under the second pair of branches coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.
You shall join five curtains by themselves and the other six curtains by themselves, and you shall double over the sixth curtain at the front of the tent [to make a closed door].
For the back or west side of the tabernacle you shall make six boards.
six of their names on one stone and the remaining six names on the other stone, arranged in the order of their births.
For six days work may be done, but the seventh is the Sabbath of complete rest, sacred to the Lord; whoever does work on the Sabbath day must be put to death.
It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and the earth, and on the seventh day He ceased and was refreshed.”
“You shall work for six days, but on the seventh day you shall rest; [even] in plowing time and in harvest you shall rest [on the Sabbath].
“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.
Bezalel joined five curtains by themselves and [the other] six curtains by themselves.
And for the rear of the tabernacle, to the west, he made six [frame] boards.
There were six branches coming out of the sides of the lampstand, three branches from one side of the center shaft and three branches from the other side of it;
three cups shaped like almond blossoms, a calyx and a flower in one branch, and three cups shaped like almond blossoms, a calyx and a flower in the opposite branch—so for the six branches coming out of the center shaft of the lampstand.
and a calyx was under the first pair of branches coming out of it, and a calyx under the second pair of branches, coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.
‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.
You shall set the bread of the Presence (showbread) in two rows, six in a row, on the pure gold table before the Lord.
For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its crop.
They brought their offering before the Lord, six covered carts and twelve oxen; a cart for each two of the leaders and an ox for each one; and they presented them before the tabernacle.
[Among] the cities which you give to the Levites shall be the six cities of refuge, which you shall provide for the one who commits manslaughter to flee to; and in addition to them you shall give forty-two cities [to the Levites].
The cities which you are to provide shall be your six cities of refuge.
These six cities shall be a refuge for the Israelites and for the stranger and the resident alien among them; so that anyone who kills a person unintentionally may escape there.
“If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service].
“It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the Lord your God will bless you in everything you do.
For six days you shall eat unleavened bread, and on the seventh day there shall be a celebration to the Lord your God; so you shall do no work [on that day].
Now you shall march around the city, all the men of war circling the city once. You shall do this [once each day] for six days.
On the second day they marched around the city once, and returned to the camp; they did this for six days.
and Maarath and Beth-anoth and Eltekon; six cities with their villages.
and Nibshan and the City of Salt and Engedi; six cities with their villages.
Also, in Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns; the third is Napheth.
Jephthah judged Israel for six years. Then Jephthah the Gileadite died and was buried in one of the cities of Gilead.
He also said, “Give me the shawl you are wearing and hold it out.” So Ruth held it and he measured out six measures of barley [into it] and placed it on her. And she went into the city.
She said, “He gave me these six measures of barley, and he said to me, ‘Do not go back to your mother-in-law empty-handed.’”
Then a champion came out from the camp of the Philistines named Goliath of Gath, whose height was six cubits and a span.
And the time that David was king in Hebron over the house of Judah was seven years and six months.
In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.
And when those who were carrying the ark of the Lord [by its poles] had gone six paces, he sacrificed an ox and a fatling.
There was war at Gath again, where there was a man of great stature who had six fingers on each hand and six toes on each foot, twenty-four in number; he also was a descendant of the giants.
The lowest story was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for he made offsets (niches) in the walls all around on the outside of the house so that the supporting beams would not be inserted into the walls of the house.
The throne had six steps, and a round top was attached to the throne from the back. On either side of the seat were armrests, and two lions stood beside the armrests.
Twelve lions stood there, one on either end of each of the six steps; there was nothing like it made for any other kingdom.
(for Joab and all [the army of] Israel stayed there six months, until he had killed every male in Edom),
In the thirty-first year of Asa king of Judah, Omri became king over Israel and reigned for twelve years. He reigned six years at Tirzah.
Joash was hidden with his nurse in the house (temple) of the Lord for six years, while Athaliah reigned over the land.
So the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Aram until you had destroyed it. But now you shall strike Aram only three times.”
In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam [II] became king over Israel in Samaria for six months.
These six were born to David in Hebron; he reigned there seven years and six months, and in Jerusalem he reigned thirty-three years.
The sons (descendants) of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat—six in all.
Shimei had sixteen sons and six daughters; but his brothers did not have many sons, neither did all their family multiply like the sons of Judah.
Azel had six sons, and these were their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.
Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.
Again there was war at Gath, where there was a man of great stature who had twenty-four fingers and toes, six fingers on each hand and six toes on each foot; and he also was descended from the giants.
Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the Lord.
On the east were six Levites, on the north four a day, on the south four a day, and two by two at the storehouse.
There were six steps to the throne and a golden footstool attached to the throne, and arms on each side of the seat, with two lions standing beside the arms.
Also, twelve lions were standing there, one on each side of the six steps. Nothing like it had ever been made for any [other] kingdom.
Joash was hidden with them in the house (temple) of God for six years, and Athaliah reigned over the land.
Now the following were prepared for each day: one ox and six choice sheep; also fowls (poultry) were prepared for me; and in intervals of ten days all sorts of wine was provided in abundance. Yet for all this, I did not demand the governor’s food allowance, because the servitude was heavy on this people.
Now when it was each young woman’s turn to go before King Ahasuerus, after the end of her twelve months under the regulations for the women—for the days of their beautification were completed as follows: six months with oil of myrrh and six months with [sweet] spices and perfumes and the beauty preparations for women—
“He will rescue you from six troubles;Even in seven, evil will not touch you.
These six things the Lord hates;Indeed, seven are repulsive to Him:
Above Him seraphim (heavenly beings) stood; each one had six wings: with two wings he covered his face, with two wings he covered his feet, and with two wings he flew.
“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.
Behold, six men [angelic beings] came from the direction of the Upper Gate, which faces north, each with his battle-axe in his hand; and among them was a certain man clothed in linen, with a scribe’s writing case at his side. They entered and stood beside the bronze altar.
And behold, there was a wall all around the outside [area] of the temple (house) [of the Lord], and in the man’s hand a measuring rod six cubits long (10.2 ft.), each cubit being longer than the standard one by a hand width. So he measured the thickness of the wall, one rod; and the height, one rod.
On each side a border (barrier wall) one cubit wide stood in front of the guardrooms on each side; and the guardrooms were six cubits square on each side.
Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.
Then he went inside [the inner sanctuary] and measured each side pillar of the doorway, two cubits, and the doorway, six cubits [high], and the width of the doorway, seven cubits.
Then he measured the wall of the temple, six cubits [thick, to accommodate side chambers]; and the width of every side chamber, four cubits, all around the temple on every side.
I also saw that the temple (house) had a raised platform all around it; the foundations of the side chambers measured a full rod of six long cubits in height.
‘Thus says the Lord God, “The gate of the inner courtyard that faces east shall be shut during the six working days, but it shall be opened on the Sabbath day and opened on the day of the New Moon.
The burnt offering which the prince shall offer to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish.
On the day of the New Moon he shall offer a young bull without blemish, also six lambs and a ram, without blemish.
Nebuchadnezzar the king made a gold [-plated] image, whose height [including the pedestal] was sixty cubits (ninety feet) and its width six cubits (nine feet). He set it up on the plain of Dura in the province of Babylon.