Reference: Leviticus
American
The third book in the Pentateuch; called Leviticus, because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices. The Hebrews call it "the priests' law." In the first section, the various bloody and unbloody sacrifices are minutely described: the burnt offering, the meat, sin, peace, ignorance, and trespass offerings; the sins for which and the mode in which they were to be offered. The fullness of these details not only signified the importance of God's worship, but forbade all human additions and changes, that might lead to idolatry. The whole scheme was "a shadow of good things to come," typical of the Lamb "who through the eternal Spirit offered himself without spot unto God." Its best commentary is the epistle to the Hebrews.
A full account of the consecration of Aaron and his sons as priests, is followed by the instructive narrative of Nadab and Abihu. Then are given the laws respecting personal and ceremonial purifications, a perpetual memento of the defilement of sin, and of the holiness of God. Next follows a description of the great day of Expiation; after which the Jews are warned against the superstitions, idolatry, etc., of the Canaanites; and laws are given guarding their morals, health, and civil order. The observance of their distinguishing festivals is enjoined upon them; and laws are given respecting the Sabbath and the jubilee, vows and tithes. The warnings and promises in the latter part of the book point their attention to the future, and aim to unite the whole nation in serving their covenant God. The book is generally held to be the work of Moses, though he was probably assisted by Aaron. Its date is B. C. 1490. It contains the history of the first month of their second year after leaving Egypt.
Easton
the third book of the Pentateuch; so called in the Vulgate, after the LXX., because it treats chiefly of the Levitical service.
In the first section of the book (1-17), which exhibits the worship itself, there is, (1.) A series of laws (1-7) regarding sacrifices, burnt-offerings, meat-offerings, and thank-offerings (1-3), sin-offerings and trespass-offerings (4; 5), followed by the law of the priestly duties in connection with the offering of sacrifices (6; 7). (2.) An historical section (8-10), giving an account of the consecration of Aaron and his sons (8); Aaron's first offering for himself and the people (9); Nadab and Abihu's presumption in offering "strange fire before Jehovah," and their punishment (10). (3.) Laws concerning purity, and the sacrifices and ordinances for putting away impurity (11-16). An interesting fact may be noted here. Canon Tristram, speaking of the remarkable discoveries regarding the flora and fauna of the Holy Land by the Palestine Exploration officers, makes the following statement:, "Take these two catalogues of the clean and unclean animals in the books of Leviticus [11] and Deuteronomy [14]. There are eleven in Deuteronomy which do not occur in Leviticus, and these are nearly all animals and birds which are not found in Egypt or the Holy Land, but which are numerous in the Arabian desert. They are not named in Leviticus a few weeks after the departure from Egypt; but after the people were thirty-nine years in the desert they are named, a strong proof that the list in Deuteronomy was written at the end of the journey, and the list in Leviticus at the beginning. It fixes the writing of that catalogue to one time and period only, viz., that when the children of Israel were familiar with the fauna and the flora of the desert" (Palest. Expl. Quart., Jan. 1887). (4.) Laws marking the separation between Israel and the heathen (17-20). (5.) Laws about the personal purity of the priests, and their eating of the holy things (20; 21); about the offerings of Israel, that they were to be without blemish (22:17-33); and about the due celebration of the great festivals (23; 25). (6.) Then follow promises and warnings to the people regarding obedience to these commandments, closing with a section on vows.
The various ordinances contained in this book were all delivered in the space of a month (comp. Ex 40:17; Nu 1:1), the first month of the second year after the Exodus. It is the third book of Moses.
No book contains more of the very words of God. He is almost throughout the whole of it the direct speaker. This book is a prophecy of things to come, a shadow whereof the substance is Christ and his kingdom. The principles on which it is to be interpreted are laid down in the Epistle to the Hebrews. It contains in its complicated ceremonial the gospel of the grace of God.
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And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was raised up.
Fausets
Wayyiqra' is the Hebrew name, from the initial word; the middle book of the Pentateuch. The laws "which the Lord commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord in the wilderness of Sinai" (Le 7:38). Given between the setting up of the tabernacle and its departure from Sinai, i.e. between the first day of the first month and the 20th day of the second month of the second year of the Exodus (Ex 40:2,17; Nu 10:11). Two chief subjects are handled:
(1) Leviticus 1-16, the fundamental ordinances of Israel's fellowship with Jehovah;
(2) Leviticus 17-27, the laws for hallowing Israel in this covenant fellowship. Privilege and duty, grace conferred and grace inwrought, go hand in hand.
First;
(1) The law of offerings, Leviticus 1-7.
(2) Investiture of Aaron and consecration of priests, Leviticus 8-10.
(3) Rules as to clean and unclean, Leviticus 11-15.
(4) The day of atonement, the summing up of all means of grace for the nation and the church, annually.
Second;
(1) Israel's life as holy and separate from heathendom, in food, marriage, and toward fellow men, Leviticus 17-20; the mutual connection of Leviticus 18; Leviticus 19; Leviticus 20, is marked by recurring phrases, "I are the Lord," "ye shall be holy, for I ... am holy."
(2) Holiness of priests and of offerings, Leviticus 21-22.
(3) Holiness shown in the holy convocations, sabbaths, perpetual light in the tabernacle, shewbread, Leviticus 23-24.
(4) Perpetuation of the theocracy by the sabbatical and Jubilee years, the perpetual tenure of land, the redemption of it and bond servants (Leviticus 25); and by fatherly chastisement of the people and restoration on repentance, Leviticus 26.
(5) Appendix on vows, which are not encouraged especially, yet permitted with some restrictions (Leviticus 27).
The only history in Leviticus is that of Aaron's consecration, Nadab and Abihu's death, and the doom of the blasphemer (Leviticus 8-10; Le 24:10-23), a solemn exhibition of Jehovah's laws in their execution. Aaron's "holding his peace" under the stroke is a marvelous exhibition of grace; yet his not eating the sin offering in the holy place shows his keen paternal anguish which excused his violation of the letter of the law in Moses' judgment. As Jehovah drew nigh Israel in the tabernacle, so Israel drew nigh Jehovah in the offering. The sacrificial ordinances fall into three divisions, each division consisting of a Decalogue of directions, a method frequent in the Mosaic law. Many of the divisions are marked by the opening, "and the Lord spoke unto Moses" or such like, or by closing formulas as "this is the law," etc. (Le 7:37-38; 11:46-47; 13:59; 14:54-57; 15:32-33).
The direction as to the people's offerings is distinguished from that as to the priests' by a repetition of the same formula (Le 1:2; 6:9,19-20,24-25,21-22). In Le 5:6 translated not "trespass offering" which is the term for one kind of sin offering (Le 5:14), namely, for an injury done to some one, "a fine offering" (Nu 5:5-8), but "he shall bring as his forfeit," etc., asham. Also in Le 23:2 for "feasts" translated "the appointed times." The Epistle to the Hebrew is the New Testament commentary on Leviticus, showing the correspondence yet superiority of the Antitype to the typical sacrifices. Peter (1Pe 1:16) quotes Le 11:44, "be ye holy, for I am holy;" but New Testament holiness rises above the restrictions as to meats, seasons, and places (Joh 4:20-24; Acts 10,15).
Ps 89:15; "blessed is the people that know the joyful sound, they shall walk, O Lord, in the light of Thy countenance," alludes to the Jubilee year enjoined in Leviticus; Isa 61:1-3, and our Lord's application of the prophecy to Himself, show that the gospel dispensation is the antitype. The exhaustive consummation and final realization of the type shall be in the "times of restitution of all things," "the regeneration" of the heaven and earth," "the creature's deliverance from the bondage of corruption into the glorious liberty of the children of God," "the adoption, to wit the redemption of the body" (Ac 3:19-21; Ro 8:19-23; Mt 19:28-29). Leviticus 16 is the grand center of the book. Previously it was shown that God can only be approached by sacrifice, next that man is full of "uncleanness" which needs cleansing.
The annual atonement now teaches that not by several cleansings for several sins and uncleannesses can guilt be removed. One great covering of all transgressions must take place to meet God's just wrath, and then Israel stands accepted and justified typically (Le 16:16,20). Hebrew 9 and Hebrew 10, explains antitypically how Christ by one offering once for all and forever perfected them that are being sanctified. In Le 18:18 the prohibition against marriage with a wife's sister is during the wife's lifetime. In Le 17:11 translated "the soul (nephesh) of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood which makes atonement by means of the soul." The two reasons of prohibiting blood as food are:
1. It is the vital fluid.
2. It was the appointed typical mean of atonement.
It is not blood as blood, but as containing in it the principle of life, that God accepted. The division into Decalogues is frequent throughout the Mosaic code, based no doubt upon the model of the Ten Commandments, each subject being set forth in ten ordinances, as Bertheau has observed (for details see his Commentary). Leviticus 1-3, contain the first Decalogue, namely, the burnt offering in three sections, the meat offering in four, and the peace offering in three. The second decalogue is in Leviticus 4-5, the sin offering in four cases; three kinds of transgression needing atonement; the trespass offering in three cases. Then, Leviticus 6-7, five Decalogues. Thus, there are seven Decalogues in all as to putting away guilt. The next seven chapters are about putting away impurity, Leviticus 11-16. Then, Leviticus 17-20 contain seven decalogues as to Israel's holiness. Lastly, Leviticus 21 - 26:2, contain the concluding seven decalogues.
This arrangement leaves unnoticed Le 23:39-44 and Leviticus 24; because Le 23:37-38, "these are the feasts," etc., evidently close chapter 23; Le 23:39-44 are appended as a fuller description of the feast already noticed in Le 23:34. And Leviticus 24 sets forth the duty of the people in maintaining public worship, and narrates the stoning of the blasphemer. The decalogues are closed with promises of rich blessing upon obedience, awful threats upon disobedience; the latter predominate, for already Israel had shown its tendency to disobey. The first division of the law, the covenant (Ex 23:20-33), ended with blessings only; for there Israel had not yet betrayed its unfaithfulness: But now (Exodus 32-33) when Israel had shown its backsliding tendency, the second division of the law ends here with threats as well as promises. Leviticus 27, is an appendix, Leviticus 26 having already closed the subject of the book with the words "these are the statutes," etc. The appendix however is an integral part of the whole, as is marked by its ending with the same formula, "these are the commandments," etc.
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Behold, I send a [heavenly] agent before thee, to keep thee by the way, and to bring thee into the place which I have prepared. Take ye heed before him, and hearken to his voice, provoke him not. For he will not pardon your transgression, for my name is in him. read more. But if thou shall indeed hearken to his voice, and do all that I speak, then I will be an enemy to thine enemies, and an adversary to thine adversaries. For my [heavenly] agent shall go before thee, and bring thee in to the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I will cut them off. Thou shall not bow down to their gods, nor serve them, nor do after their works, but thou shall utterly overthrow them, and break their pillars in pieces. And ye shall serve LORD your God, and he will bless thy bread, and thy water, and I will take sickness away from the midst of thee. There shall none cast her young, nor be barren, in thy land; I will fulfill the number of thy days. I will send my terror before thee, and will destroy all the people to whom thou shall come, and I will make all thine enemies turn their backs to thee. And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. Little by little I will drive them out from before thee, until thou be increased, and inherit the land. And I will set thy border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River. For I will deliver the inhabitants of the land into your hand, and thou shall drive them out before thee. Thou shall make no covenant with them, nor with their gods. They shall not dwell in thy land, lest they make thee sin against me, for if thou serve their gods, it will surely be a snare to thee.
On the first day of the first month thou shall raise up the tabernacle of the tent of meeting.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was raised up.
Speak to the sons of Israel, and say to them, When any man of you offers an oblation to LORD, ye shall offer your oblation of the cattle, [even] of the herd and of the flock.
And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.
Command Aaron and his sons, saying, This is the law of the burnt-offering: The burnt-offering shall be on the hearth upon the altar all night to the morning, and the fire of the altar shall be kept burning on it.
And LORD spoke to Moses, saying, This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th read more. It shall be made with oil on a baking-pan. Thou shall bring it in when it is soaked. Thou shall offer the meal-offering in baked pieces for a sweet savor to LORD. And the anointed priest who shall be in his stead from among his sons shall offer it. It shall be wholly burnt to LORD by a statute forever.
And LORD spoke to Moses, saying, Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.
This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the trespass-offering, and of the consecration, and of the sacrifice of peace-offerings, which LORD commanded Moses on mount Sinai, in the day that he commanded the sons of Israel to offer their oblations to LORD, in the wilderness of Sinai.
which LORD commanded Moses on mount Sinai, in the day that he commanded the sons of Israel to offer their oblations to LORD, in the wilderness of Sinai.
For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth.
This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth, to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
This is the law of a leprous disease in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.
This is the law for all manner of a leprous disease, and for a scall, and for a leprous disease of a garment, and for a house, read more. and for a rising, and for a scab, and for a bright spot, to teach when it is unclean, and when it is clean. This is the law of a leprous disease.
This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby, and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.
And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m
And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.
For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls, for it is the blood that makes atonement by reason of the life.
And thou shall not take a wife in addition to her sister, to be a rival [to her], to uncover her nakedness, besides the other in her life-time.
Speak to the sons of Israel, and say to them, The set feasts of LORD, which ye shall proclaim to be holy convocations, even these are my set feasts.
Speak to the sons of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days to LORD.
These are the set feasts of LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to LORD, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day. Besides the Sabbaths of LORD, and besides your gifts, and besides all your vows, and besides all your freewill-offerings, which ye give to LORD. read more. However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. And ye shall take to you on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before LORD your God seven days.
And ye shall take to you on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before LORD your God seven days. And ye shall keep it a feast to LORD seven days in the year. It is a statute forever throughout your generations. Ye shall keep it in the seventh month.
And ye shall keep it a feast to LORD seven days in the year. It is a statute forever throughout your generations. Ye shall keep it in the seventh month. Ye shall dwell in booths seven days. All who are home-born in Israel shall dwell in booths,
Ye shall dwell in booths seven days. All who are home-born in Israel shall dwell in booths, that your generations may know that I made the sons of Israel to dwell in booths, when I brought them out of the land of Egypt. I am LORD your God.
that your generations may know that I made the sons of Israel to dwell in booths, when I brought them out of the land of Egypt. I am LORD your God. And Moses declared to the sons of Israel the set feasts of LORD.
And the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel. And the son of the Israelite woman and a man of Israel strove together in the camp, and the son of the Israelite woman blasphemed the Name, and cursed. And they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan. read more. And they put him in ward, that it might be declared to them at the mouth of LORD. And LORD spoke to Moses, saying, Bring forth him who has cursed outside the camp, and let all who heard him lay their hands upon his head, and let all the congregation stone him. And thou shall speak to the sons of Israel, saying, Whoever curses his God shall bear his sin. And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death. And he who smites any man mortally shall surely be put to death. And he who smites a beast mortally shall make it good, life for life. And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him. And he who kills a beast shall make it good. And he who kills a man shall be put to death. Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God. And Moses spoke to the sons of Israel, and they brought forth him who had cursed out of the camp, and stoned him with stones. And the sons of Israel did as LORD commanded Moses.
And LORD spoke to Moses, saying, Speak to the sons of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against LORD, and that soul shall be guilty, read more. then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty. But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.
And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.
Blessed is the people who know the joyful sound. They walk, O LORD, in the light of thy countenance.
The Spirit of lord LORD is upon me, because LORD has anointed me to preach good news to the poor. He has sent me to heal the broken-hearted, to proclaim liberty to the captives, {and recovering of sight to the blind (LXX/NT)}, and to proclaim the acceptable year of LORD, and the day of vengeance of our God, to comfort all who mourn, read more. to appoint to those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of LORD, that
And Jesus said to them, Truly I say to you, that ye who have followed me, in the regeneration when the Son of man will sit on the throne of his glory, ye also will sit upon twelve thrones, judging the twelve tribes of Israel. And every man who has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of my name, will receive a hundredfold, and will inherit eternal life.
Our fathers worshiped on this mountain, and ye say that in Jerusalem is the place where it is necessary to worship. Jesus says to her, Woman, believe me, that the hour is coming when neither on this mountain, nor in Jerusalem will ye worship the Father. read more. Ye worship what ye do not know. We worship what we know, because salvation is from the Jews. But an hour comes, and now is, when the TRUE worshipers will worship the Father in spirit and truth, for also the Father seeks such kind who worship him. God is Spirit, and those who worship him must worship in spirit and truth.
Repent ye therefore, and be converted in order to wipe away your sins, so that times of refreshing may come from the presence of the Lord. And he may send Christ Jesus who has been pre-ordained for you, read more. whom heaven must indeed receive until the times of restoration of all things, of which God spoke through the mouth of all his holy prophets from the age.
For the eager expectation of the creation is waiting for the manifestation of the sons of God. For the creation was made subject to futility, not willingly, but because of him who subjected it in hope. read more. Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation is groaning and travailing together until now. And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
because it is written, Become ye holy, since I am holy.
Hastings
LEVITICUS
1. Scope.
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And the sons of Korah: Assir, and Elkanah, and Abiasaph. These are the families of the Korahites. And Eleazar Aaron's son took to him one of the daughters of Putiel to wife, and she bore to him Phinehas. These are the heads of the fathers of the Levites according to their families. read more. These are that Aaron and Moses, to whom LORD said, Bring out the sons of Israel from the land of Egypt according to their armies. These are those who spoke to Pharaoh king of Egypt, to bring out the sons of Israel from Egypt. These are that Moses and Aaron. And it came to pass on the day when LORD spoke to Moses in the land of Egypt, that LORD spoke to Moses, saying, I am LORD. Speak thou to Pharaoh king of Egypt all that I speak to thee. And Moses said before LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken to me?
For now I have put forth my hand, and smitten thee and thy people with pestilence, and thou have been cut off from the earth.
And he who did not regard the word of LORD left his servants and his cattle in the field.
And LORD said to Moses, Go in to Pharaoh, for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them,
And LORD said to Moses, Go in to Pharaoh, for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them, and that thou may tell in the ears of thy son, and of thy son's son, what things I have wrought upon Egypt, and my signs which I have done among them, that ye may know that I am LORD.
and that thou may tell in the ears of thy son, and of thy son's son, what things I have wrought upon Egypt, and my signs which I have done among them, that ye may know that I am LORD. And Moses and Aaron went in to Pharaoh, and said to him, Thus says LORD, the God of the Hebrews, How long will thou refuse to humble thyself before me? Let my people go, that they may serve me.
And Moses and Aaron went in to Pharaoh, and said to him, Thus says LORD, the God of the Hebrews, How long will thou refuse to humble thyself before me? Let my people go, that they may serve me. Else, if thou refuse to let my people go, behold, tomorrow I will bring locusts into thy border.
Else, if thou refuse to let my people go, behold, tomorrow I will bring locusts into thy border. And they shall cover the face of the earth, so that no man is able to see the ground. And they shall eat the residue of that which is escaped, which remains to you from the hail, and shall eat every tree which grows for you out of
And they shall cover the face of the earth, so that no man is able to see the ground. And they shall eat the residue of that which is escaped, which remains to you from the hail, and shall eat every tree which grows for you out of And thy houses shall be filled, and the houses of all thy servants, and the houses of all the Egyptians, as neither thy fathers nor thy fathers' fathers have seen, since the day that they were upon the earth to this day. And he tur
And thy houses shall be filled, and the houses of all thy servants, and the houses of all the Egyptians, as neither thy fathers nor thy fathers' fathers have seen, since the day that they were upon the earth to this day. And he tur And Pharaoh's servants said to him, How long shall this man be a snare to us? Let the men go, that they may serve LORD their God. Do thou not yet know that Egypt is destroyed?
And Pharaoh's servants said to him, How long shall this man be a snare to us? Let the men go, that they may serve LORD their God. Do thou not yet know that Egypt is destroyed?
And LORD said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail has left.
And LORD said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail has left. And Moses stretched forth his rod over the land of Egypt, and LORD brought an east wind upon the land all that day, and all the night, and when it was morning, the east wind brought the locusts.
And Moses stretched forth his rod over the land of Egypt, and LORD brought an east wind upon the land all that day, and all the night, and when it was morning, the east wind brought the locusts. And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous were they, before them there were no such locusts as they, neither after them shall be such.
And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous were they, before them there were no such locusts as they, neither after them shall be such. For they covered the face of the whole ground, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. And there remained not any green thing, either tree nor herb
For they covered the face of the whole ground, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. And there remained not any green thing, either tree nor herb Then Pharaoh called for Moses and Aaron in haste, and he said, I have sinned against LORD your God, and against you.
Then Pharaoh called for Moses and Aaron in haste, and he said, I have sinned against LORD your God, and against you. Now therefore forgive, I pray thee, my sin only this once, and entreat LORD your God, that he may only take away from me this death.
Now therefore forgive, I pray thee, my sin only this once, and entreat LORD your God, that he may only take away from me this death. And he went out from Pharaoh, and entreated LORD.
And he went out from Pharaoh, and entreated LORD. And LORD turned an exceedingly strong west wind, which took up the locusts, and drove them into the Red Sea. There remained not one locust in all the border of Egypt.
And LORD turned an exceedingly strong west wind, which took up the locusts, and drove them into the Red Sea. There remained not one locust in all the border of Egypt. But LORD hardened Pharaoh's heart, and he did not let the sons of Israel go.
But LORD hardened Pharaoh's heart, and he did not let the sons of Israel go.
And the whole congregation of the sons of Israel murmured against Moses and against Aaron in the wilderness.
And the whole congregation of the sons of Israel murmured against Moses and against Aaron in the wilderness. And the sons of Israel said to them, Would that we had died by the hand of LORD in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full, for ye have brought us forth into this wilderness, to kill this who
And the sons of Israel said to them, Would that we had died by the hand of LORD in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full, for ye have brought us forth into this wilderness, to kill this who Then LORD said to Moses, Behold, I will rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not.
Then LORD said to Moses, Behold, I will rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not.
And Moses and Aaron said to all the sons of Israel, At evening, then ye shall know that LORD has brought you out from the land of Egypt,
And Moses and Aaron said to all the sons of Israel, At evening, then ye shall know that LORD has brought you out from the land of Egypt,
I have heard the murmurings of the sons of Israel. Speak to them, saying, At evening ye shall eat flesh, and in the morning ye shall be filled with bread. And ye shall know that I am LORD your God.
I have heard the murmurings of the sons of Israel. Speak to them, saying, At evening ye shall eat flesh, and in the morning ye shall be filled with bread. And ye shall know that I am LORD your God.
And six years thou shall sow thy land, and shall gather in the increase of it,
And he said to Moses, Come up to LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship ye afar off.
And he said to Moses, Come up to LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship ye afar off. And Moses alone shall come near to LORD, but they shall not come near, neither shall the people go up with him.
And Moses alone shall come near to LORD, but they shall not come near, neither shall the people go up with him. And Moses came and told the people all the words of LORD, and all the ordinances. And all the people answered with one voice, and said, All the words which LORD has spoken will we do.
And Moses came and told the people all the words of LORD, and all the ordinances. And all the people answered with one voice, and said, All the words which LORD has spoken will we do. And Moses wrote all the words of LORD, and rose up early in the morning, and built an altar below the mount, and twelve pillars, according to the twelve tribes of Israel.
And Moses wrote all the words of LORD, and rose up early in the morning, and built an altar below the mount, and twelve pillars, according to the twelve tribes of Israel. And he sent young men of the sons of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to LORD.
And he sent young men of the sons of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to LORD. And Moses took half of the blood, and put it in basins, and half of the blood he sprinkled on the altar.
And Moses took half of the blood, and put it in basins, and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the audience of the people. And they said, All that LORD has spoken will we do, and be obedient.
And he took the book of the covenant, and read in the audience of the people. And they said, All that LORD has spoken will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that LORD has made with you concerning all these words.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that LORD has made with you concerning all these words. Then Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up.
Then Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up.
Speak thou also to the sons of Israel, saying, Truly ye shall keep my Sabbaths, for it is a sign between me and you throughout your generations, that ye may know that I am LORD who sanctifies you. Ye shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death, for whoever does any work on it, that soul shall be cut off from among his people.
And thou shall bring Aaron and his sons to the door of the tent of meeting, and shall wash them with water. And thou shall put upon Aaron the holy garments, and thou shall anoint him, and sanctify him, that he may minister to me in the priest's office. read more. And thou shall bring his sons, and put coats upon them, and thou shall anoint them, as thou anointed their father, that they may minister to me in the priest's office. And their anointing shall be to them for an everlasting priesthood throughout their generations.
And LORD called to Moses, and spoke to him out of the tent of meeting, saying, Speak to the sons of Israel, and say to them, When any man of you offers an oblation to LORD, ye shall offer your oblation of the cattle, [even] of the herd and of the flock.
And if his oblation be a sacrifice of peace-offerings, if he offer of the herd, whether male or female, he shall offer it without blemish before LORD.
And if his oblation be a sacrifice of peace-offerings, if he offer of the herd, whether male or female, he shall offer it without blemish before LORD. And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting. And Aaron's sons the priests shall sprinkle the blood upon the altar round about.
And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting. And Aaron's sons the priests shall sprinkle the blood upon the altar round about. And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD, he shall take away the fat that covers the innards, and all the fat that is upon the innards, read more. and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.
And he shall offer his oblation from it, [even] an offering made by fire to LORD. He shall take away the fat that covers the innards, and all the fat that is upon the innards,
It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.
And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.
And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity. Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil
Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.
Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty. Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.
Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these. And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned. read more. And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin. And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering. And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart. And he shall sprinkle of the blood of the sin-offering upon the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin-offering. And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven. But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering. And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.
If a soul commits a trespass, and sins unwittingly in the holy things of LORD, then he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the s
If a soul commits a trespass, and sins unwittingly in the holy things of LORD, then he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the s
And LORD spoke to Moses, saying, If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,
If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,
or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty.
or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.
And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.
And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.
And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.
And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it. And LORD spoke to Moses, saying,
This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th It shall be made with oil on a baking-pan. Thou shall bring it in when it is soaked. Thou shall offer the meal-offering in baked pieces for a sweet savor to LORD. read more. And the anointed priest who shall be in his stead from among his sons shall offer it. It shall be wholly burnt to LORD by a statute forever. And every meal-offering of the priest shall be wholly burnt; it shall not be eaten.
And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning. But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten, read more. but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire. And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear
And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr And LORD spoke to Moses, saying, read more. Speak to the sons of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat. And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it. For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people. And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.
And LORD spoke to Moses, saying, Speak to the sons of Israel, saying, He who offers the sacrifice of his peace-offerings to LORD shall bring his oblation to LORD out of the sacrifice of his peace-offerings. read more. His own hands shall bring the offerings of LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave-offering before LORD. And the priest shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'. And the right thigh ye shall give to the priest for a heave-offering out of the sacrifices of your peace-offerings. He among the sons of Aaron who offers the blood of the peace-offerings, and the fat, shall have the right thigh for a portion. For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel. This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of LORD made by fire, in the day when he presented them to minister to LORD in the priest's office,
This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the trespass-offering, and of the consecration, and of the sacrifice of peace-offerings,
And he presented the people's oblation. And took the goat of the sin-offering which was for the people, and killed it, and offered it for sin, as the first.
And LORD spoke to Moses and to Aaron, saying to them, Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.
Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.
Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth. Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat.
Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat.
Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat. Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.
Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.
Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you. And the coney, because he chews the cud but does not part the hoof, he is unclean to you.
And the coney, because he chews the cud but does not part the hoof, he is unclean to you.
And the coney, because he chews the cud but does not part the hoof, he is unclean to you. And the hare, because she chews the cud but does not part the hoof, she is unclean to you.
And the hare, because she chews the cud but does not part the hoof, she is unclean to you.
And the hare, because she chews the cud but does not part the hoof, she is unclean to you. And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you.
And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you.
And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you.
Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you.
Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you. These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat.
These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat.
These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat. And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,
And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,
And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you, and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination.
and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination.
and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination. Whatever has no fins nor scales in the waters, that is an abomination to you.
Whatever has no fins nor scales in the waters, that is an abomination to you.
Whatever has no fins nor scales in the waters, that is an abomination to you. And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,
And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,
And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey, and the kite, and the falcon after its kind,
and the kite, and the falcon after its kind, every raven after its kind,
every raven after its kind, and the ostrich, and the night-hawk, and the sea-gull, and the hawk after its kind,
and the ostrich, and the night-hawk, and the sea-gull, and the hawk after its kind,
and the ostrich, and the night-hawk, and the sea-gull, and the hawk after its kind, and the little owl, and the cormorant, and the great owl,
and the little owl, and the cormorant, and the great owl, and the horned owl, and the pelican, and the vulture,
and the horned owl, and the pelican, and the vulture,
and the horned owl, and the pelican, and the vulture, and the stork, the heron after its kind, and the hoopoe, and the bat.
and the stork, the heron after its kind, and the hoopoe, and the bat.
and the stork, the heron after its kind, and the hoopoe, and the bat. All winged creeping things that go upon all fours are an abomination to you.
All winged creeping things that go upon all fours are an abomination to you. Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth,
Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth,
Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth, even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.
even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.
even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind. But all winged creeping things, which have four feet, are an abomination to you,
But all winged creeping things, which have four feet, are an abomination to you, and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. read more. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you. And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,
And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten.
And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten. Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination.
Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination. Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it.
Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it. For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth.
For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth. For I am LORD who brought you up out of the land of Egypt, to be your God. Ye shall therefore be holy, for I am holy.
For I am LORD who brought you up out of the land of Egypt, to be your God. Ye shall therefore be holy, for I am holy. This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth,
This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth,
This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth, to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
This shall be the law of the man with a leprous disease in the day of his cleansing: He shall be brought to the priest, and the priest shall go forth out of the camp. And the priest shall look, and, behold, if a leprous disease be healed in the man with a leprous disease, read more. then the priest shall command to take two living clean birds, and cedar wood, and scarlet, and hyssop for him who is to be cleansed. And the priest shall command to kill one of the birds in an earthen vessel over running water. As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water. And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field. And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.
And LORD spoke to Moses and to Aaron, saying, Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue. read more. And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness. Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean. And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water.
And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening. And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean. read more. And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean. And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.
And LORD spoke to Moses, after the death of the two sons of Aaron, when they drew near before LORD, and died, and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat read more. Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering. He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. And he shall take the two goats, and set them before LORD at the door of the tent of meeting. And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat. And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering. But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.
And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil.
Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy- And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m read more. And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel. And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel. And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness. And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there. And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people. And he shall burn upon the altar the fat of the sin-offering. And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you. For on this day atonement shall be made for you, to cleanse you. Ye shall be clean from all your sins before LORD. It is a Sabbath of solemn rest to you, and ye shall afflict your souls. It is a statute forever. And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments, and shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. And this shall be an everlasting statute to you, to make atonement for the sons of Israel because of all their sins once in the year. And he did as LORD commanded Moses.
And LORD spoke to Moses, saying, Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, This is the thing which LORD has commanded, saying, read more. Whatever man there is of the house of Israel, who kills an ox, or lamb, or goat, in the camp, or who kills it outside the camp, and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people to the end that the sons of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them to LORD, to the door of the tent of meeting, to the priest, and sacrifice them for sacrifices of p And the priest shall sprinkle the blood upon the altar of LORD at the door of the tent of meeting, and burn the fat for a sweet savor to LORD.
And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls, for it is the blood that makes atonement by reason of the life. read more. Therefore I said to the sons of Israel, No soul of you shall eat blood, nor shall any stranger that sojourns among you eat blood. And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust. For as to the life of all flesh, the blood of it is with the life of it. Therefore I said to the sons of Israel, Ye shall eat the blood of no manner of flesh, for the life of all flesh is the blood of it. Whoever eats it shall be c
Speak to the sons of Israel, and say to them, I am LORD your God. Ye shall not do after the doings of the land of Egypt, in which ye dwelt, and ye shall not do after the doings of the land of Canaan, where I bring you, nor shall ye walk in their statutes. read more. Ye shall do my ordinances, and ye shall keep my statutes, to walk therein. I am LORD your God. Ye shall therefore keep my statutes, and my ordinances, which if a man does, he shall live in them. I am LORD. None of you shall approach to any who are near of kin to him, to uncover nakedness. I am LORD.
None of you shall approach to any who are near of kin to him, to uncover nakedness. I am LORD.
The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shall not uncover. The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shall not uncover, for theirs is thine own nakedness. read more. The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shall not uncover her nakedness. Thou shall not uncover the nakedness of thy father's sister. She is thy father's near kinswoman. Thou shall not uncover the nakedness of thy mother's sister, for she is thy mother's near kinswoman. Thou shall not uncover the nakedness of thy father's brother. Thou shall not approach to his wife. She is thine aunt. Thou shall not uncover the nakedness of thy daughter-in-law. She is thy son's wife. Thou shall not uncover her nakedness. Thou shall not uncover the nakedness of thy brother's wife. It is thy brother's nakedness. Thou shall not uncover the nakedness of a woman and her daughter. Thou shall not take her son's daughter, or her daughter's daughter, to uncover her nakedness. They are near kinswomen. It is iniquity. And thou shall not take a wife in addition to her sister, to be a rival [to her], to uncover her nakedness, besides the other in her life-time. And thou shall not approach to a woman to uncover her nakedness, as long as she is impure by her uncleanness. And thou shall not lay carnally with thy neighbor's wife, to defile thyself with her. And thou shall not give any of thy seed to make them pass through [the fire] to Molech, neither shall thou profane the name of thy God. I am LORD. Thou shall not lay with mankind, as with womankind. It is abomination. And thou shall not lay with any beast to defile thyself with it, nor shall any woman stand before a beast, to lay down with it. It is a perversion. Do not defile ye yourselves in any of these things. For in all these the nations are defiled which I cast out from before you, and the land is defiled. Therefore I visit the iniquity of it upon it, and the land vomits out her inhabitants.
Turn ye not to idols, nor make to yourselves molten gods. I am LORD your God. And when ye offer a sacrifice of peace-offerings to LORD, ye shall offer it that ye may be accepted.
And when ye offer a sacrifice of peace-offerings to LORD, ye shall offer it that ye may be accepted. It shall be eaten the same day ye offer it, and on the morrow. And if any remain until the third day, it shall be burnt with fire.
It shall be eaten the same day ye offer it, and on the morrow. And if any remain until the third day, it shall be burnt with fire.
It shall be eaten the same day ye offer it, and on the morrow. And if any remain until the third day, it shall be burnt with fire. And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.
And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.
And if it is eaten at all on the third day, it is an abomination. It shall not be accepted. But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.
But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.
But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.
And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free. And he shall bring his trespass-offering to LORD, to the door of the tent of meeting, even a ram for a trespass-offering. read more. And the priest shall make atonement for him with the ram of the trespass-offering before LORD for his sin which he has sinned. And the sin which he has sinned shall be forgiven him.
Ye shall keep my Sabbaths, and reverence my sanctuary. I am LORD.
And the man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them. read more. And if a man lays with his daughter-in-law, both of them shall surely be put to death. They have wrought perversion. Their blood shall be upon them. And if a man lays with a man, as with a woman, both of them have committed abomination. They shall surely be put to death; their blood shall be upon them. And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you. And if a man lays with a beast, he shall surely be put to death, and ye shall kill the beast. And if a woman approaches to any beast, and lays down with it, thou shall kill the woman and the beast. They shall surely be put to death; their blood shall be upon them. And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people. And thou shall not uncover the nakedness of thy mother's sister, nor of thy father's sister, for he has made naked his near kin. They shall bear their iniquity. And if a man shall lay with his uncle's wife, he has uncovered his uncle's nakedness. They shall bear their sin; they shall die childless. And if a man shall take his brother's wife, it is impurity. He has uncovered his brother's nakedness; they shall be childless.
Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean. And ye shall not make your souls abominable by beast, or by bird, or by anything with which the ground teems
Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean. And ye shall not make your souls abominable by beast, or by bird, or by anything with which the ground teems
A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.
And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people, except for his kin, who is near to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother. read more. And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself. He shall not defile himself, [who is] a chief man among his people, to profane himself. They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. They shall be holy to their God, and not profane the name of their God. For they offer the offerings of LORD made by fire, the bread of their God. Therefore they shall be holy. They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God. Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy. And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire. And he who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head go loose, nor tear his clothes, neither shall he go in to any dead body, nor defile himself for his father, or for his mother, neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am LORD. And he shall take a wife in her virginity. A widow, or one divorced, or a profane woman, a harlot, these he shall not take, but he shall take to wife a virgin of his own people. And he shall not profane his seed among his people, for I am LORD who sanctifies him. And LORD spoke to Moses, saying, Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God. For whatever man he is who has a blemish, he shall not approach: [not] a blind man, or a lame [man], or he who has a flat nose, or anything superfluous, or a man who is broken-footed, or broken-handed, or crook-backed, or a dwarf, or who has a blemish in his eye, or is scurvy, or scabbed, or has his testicles broken. No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God. He shall eat the bread of his God, both of the most holy, and of the holy, only he shall not go in to the veil, nor come near to the altar, because he has a blemish, that he not profane my sanctuaries, for I am LORD who sanctifies them. So Moses spoke to Aaron, and to his sons, and to all the sons of Israel.
And LORD spoke to Moses, saying, Speak to Aaron and to his sons, that they separate themselves from the holy things of the sons of Israel, which they hallow to me, and that they not profane my holy name. I am LORD. read more. Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has, the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water. And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread. That which dies of itself, or is torn by beasts, he shall not eat to defile himself with it. I am LORD. They shall therefore keep my charge, lest they bear sin for it, and die in it if they profane it. I am LORD who sanctifies them. There shall no stranger eat of the holy thing. A sojourner of the priest's, or a hired servant, shall not eat of the holy thing. But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread. And if a priest's daughter be married to a stranger, she shall not eat of the heave-offering of the holy things. But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it. And if a man eats of the holy thing unwittingly, then he shall put the fifth part of it to it, and shall give the holy thing to the priest. And they shall not profane the holy things of the sons of Israel, which they offer to LORD, and [so] cause them to bear the iniquity that brings guilt when they eat their holy things, for I am LORD who sanctifies them. And LORD spoke to Moses, saying, Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, Whoever he is of the house of Israel, or of the sojourners in Israel, who offers his oblation, whether it be any of their vows, or any of their freewi that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats. But whatever has a blemish, that ye shall not offer, for it shall not be acceptable for you. And whoever offers a sacrifice of peace-offerings to LORD to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish in it. Blind, or broken, or maimed, or having a skin tumor, or scurvy, or scabbed, ye shall not offer these to LORD, nor make an offering by fire of them upon the altar to LORD. Either a bullock or a lamb that has anything superfluous or lacking in his parts, that thou may offer for a freewill-offering, but it shall not be accepted for a vow. That which has its testicles bruised, or crushed, or broken, or cut, ye shall not offer to LORD, neither shall ye do [thus] in your land. Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them; there is a blemish in them. They shall not be accepted for you. And LORD spoke to Moses, saying, When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD. And whether it be cow or ewe, ye shall not kill it and its young both in one day. And when ye sacrifice a sacrifice of thanksgiving to LORD, ye shall sacrifice it that ye may be accepted. It shall be eaten on the same day. Ye shall leave none of it until the morning. I am LORD. Therefore ye shall keep my commandments, and do them. I am LORD. And ye shall not profane my holy name, but I will be hallowed among the sons of Israel. I am LORD who hallows you, who brought you out of the land of Egypt, to be your God. I am LORD.
And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, The set feasts of LORD, which ye shall proclaim to be holy convocations, even these are my set feasts. read more. Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. Ye shall do no manner of work. It is a Sabbath to LORD in all your dwellings. These are the set feasts of LORD, even holy convocations, which ye shall proclaim in their appointed season: In the first month, on the fourteenth day of the month at evening, is LORD's Passover. And on the fifteenth day of the same month is the feast of unleavened bread to LORD. Ye shall eat unleavened bread seven days. In the first day ye shall have a holy convocation. Ye shall do no servile work. But ye shall offer an offering made by fire to LORD seven days. In the seventh day is a holy convocation, ye shall do no servile work.
But ye shall offer an offering made by fire to LORD seven days. In the seventh day is a holy convocation, ye shall do no servile work. And LORD spoke to Moses, saying, read more. Speak to the sons of Israel, and say to them, When ye have come into the land which I give to you, and shall reap the harvest of it, then ye shall bring the sheaf of the first-fruits of your harvest to the priest. And he shall wave the sheaf before LORD, to be accepted for you. On the morrow after the Sabbath the priest shall wave it. And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering to LORD. And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin. And ye shall eat neither bread, nor parched grain, nor fresh ears, until this selfsame day, until ye have brought the oblation of your God. It is a statute forever throughout your generations in all your dwellings. And ye shall count to you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, there shall be complete seven Sabbaths. Ye shall number fifty days, even to the morrow after the seventh Sabbath, and ye shall offer a new meal-offering to LORD. Ye shall bring out of your habitations two wave-loaves of two tenth parts [of an ephah]. They shall be of fine flour. They shall be baked with leaven, for first-fruits to LORD. And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams. They shall be a burnt-offering to LORD, with their meal-offering, and their drink-offerings, even an offering made by And ye shall offer one he-goat for a sin-offering, and two he-lambs a year old for a sacrifice of peace-offerings. And the priest shall wave them with the bread of the first-fruits for a wave-offering before LORD, with the two lambs. They shall be holy to LORD for the priest. And ye shall make proclamation on the selfsame day, there shall be a holy convocation to you. Ye shall do no servile work. It is a statute forever in all your dwellings throughout your generations. And when ye reap the harvest of your land, thou shall not wholly reap the corners of thy field, neither shall thou gather the gleaning of thy harvest. Thou shall leave them for the poor man, and for the sojourner. I am LORD your Go And LORD spoke to Moses, saying, Speak to the sons of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation. Ye shall do no servile work, and ye shall offer an offering made by fire to LORD. And LORD spoke to Moses, saying, However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD. And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God. For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people. And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings. It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath. And LORD spoke to Moses, saying, Speak to the sons of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days to LORD. On the first day shall be a holy convocation. Ye shall do no servile work. Seven days ye shall offer an offering made by fire to LORD. On the eighth day shall be a holy convocation to you, and ye shall offer an offering made by fire to LORD. It is a solemn assembly; ye shall do no servile work. These are the set feasts of LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to LORD, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day. Besides the Sabbaths of LORD, and besides your gifts, and besides all your vows, and besides all your freewill-offerings, which ye give to LORD. However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. And ye shall take to you on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before LORD your God seven days. read more. And ye shall keep it a feast to LORD seven days in the year. It is a statute forever throughout your generations. Ye shall keep it in the seventh month. Ye shall dwell in booths seven days. All who are home-born in Israel shall dwell in booths, that your generations may know that I made the sons of Israel to dwell in booths, when I brought them out of the land of Egypt. I am LORD your God. And Moses declared to the sons of Israel the set feasts of LORD.
And LORD spoke to Moses, saying, Command the sons of Israel, that they bring to thee pure beaten olive oil for the light, to cause a lamp to burn continually. read more. Aaron shall keep it outside the veil of the testimony, in the tent of meeting, in order from evening to morning before LORD continually. It shall be a statute forever throughout your generations. He shall keep the lamps upon the pure candlestick in order before LORD continually. And thou shall take fine flour, and bake twelve cakes of it. Two tenth parts [of an ephah] shall be in one cake. And thou shall set them in two rows, six on a row, upon the pure table before LORD. And thou shall put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire to LORD. Every Sabbath day he shall set it in order before LORD continually. It is on the behalf of the sons of Israel, an everlasting covenant. And it shall be for Aaron and his sons. And they shall eat it in a holy place, for it is most holy to him of the offerings of LORD made by fire by a perpetual statute. And the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel. And the son of the Israelite woman and a man of Israel strove together in the camp, and the son of the Israelite woman blasphemed the Name, and cursed. And they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan. And they put him in ward, that it might be declared to them at the mouth of LORD. And LORD spoke to Moses, saying, Bring forth him who has cursed outside the camp, and let all who heard him lay their hands upon his head, and let all the congregation stone him. And thou shall speak to the sons of Israel, saying, Whoever curses his God shall bear his sin.
And he who smites any man mortally shall surely be put to death. And he who smites a beast mortally shall make it good, life for life. read more. And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him. And he who kills a beast shall make it good. And he who kills a man shall be put to death. Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God. And Moses spoke to the sons of Israel, and they brought forth him who had cursed out of the camp, and stoned him with stones. And the sons of Israel did as LORD commanded Moses.
And LORD spoke to Moses on mount Sinai, saying, Speak to the sons of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a Sabbath to LORD.
Speak to the sons of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a Sabbath to LORD. Six years thou shall sow thy field, and six years thou shall prune thy vineyard, and gather in the fruits of it,
Six years thou shall sow thy field, and six years thou shall prune thy vineyard, and gather in the fruits of it, but in the seventh year shall be a Sabbath of solemn rest for the land, a Sabbath to LORD. Thou shall neither sow thy field, nor prune thy vineyard.
but in the seventh year shall be a Sabbath of solemn rest for the land, a Sabbath to LORD. Thou shall neither sow thy field, nor prune thy vineyard. That which grows of itself of thy harvest thou shall not reap, and the grapes of thy undressed vine thou shall not gather. It shall be a year of solemn rest for the land.
That which grows of itself of thy harvest thou shall not reap, and the grapes of thy undressed vine thou shall not gather. It shall be a year of solemn rest for the land. And the Sabbath of the land shall be for food for you: for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourns with thee.
And the Sabbath of the land shall be for food for you: for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourns with thee. And for thy cattle, and for the beasts that are in thy land, all the increase of it shall be for food.
And for thy cattle, and for the beasts that are in thy land, all the increase of it shall be for food. And thou shall number seven Sabbaths of years to thee, seven times seven years, and there shall be to thee the days of seven Sabbaths of years, even forty-nine years. read more. Then thou shall send abroad the loud trumpet on the tenth day of the seventh month. In the day of atonement ye shall send abroad the trumpet throughout all your land.
Then thou shall send abroad the loud trumpet on the tenth day of the seventh month. In the day of atonement ye shall send abroad the trumpet throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout the land to all the inhabitants of it. It shall be a jubilee to you, and ye shall return every man to his possession, and ye shall return every man to his famil
And ye shall hallow the fiftieth year, and proclaim liberty throughout the land to all the inhabitants of it. It shall be a jubilee to you, and ye shall return every man to his possession, and ye shall return every man to his famil That fiftieth year shall be a jubilee to you. Ye shall not sow, neither reap that which grows of itself in it, nor gather in it of the undressed vines.
That fiftieth year shall be a jubilee to you. Ye shall not sow, neither reap that which grows of itself in it, nor gather in it of the undressed vines. For it is a jubilee; it shall be holy to you. Ye shall eat the increase of it out of the field.
For it is a jubilee; it shall be holy to you. Ye shall eat the increase of it out of the field. In this year of jubilee ye shall return every man to his possession.
In this year of jubilee ye shall return every man to his possession. And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other.
And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other. According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee.
According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee. According to the multitude of the years thou shall increase the price of it, and according to the fewness of the years thou shall diminish the price of it, for the number of the crops he sells to thee. read more. And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God. Therefore ye shall do my statutes, and keep my ordinances and do them, and ye shall dwell in the land in safety. And the land shall yield its fruit, and ye shall eat your fill, and dwell in safety in it. And if ye shall say, What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase,
And if ye shall say, What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase, then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years.
then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years. And ye shall sow the eighth year, and eat of the fruits, the old storage, until the ninth year. Until its fruits come in, ye shall eat the old storage.
And ye shall sow the eighth year, and eat of the fruits, the old storage, until the ninth year. Until its fruits come in, ye shall eat the old storage. And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me.
And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. read more. If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold.
If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold.
If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it,
And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession.
then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.
But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption.
And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee.
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee.
But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time.
Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.
And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.
But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner.
And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner. Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee.
Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee. Thou shall not give him thy money upon interest, nor give him thy food for profit.
Thou shall not give him thy money upon interest, nor give him thy food for profit. I am LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God.
I am LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God. And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman.
And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman. He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee.
He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee.
He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee.
He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee. Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.
Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.
Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers. For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen.
For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen.
For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen. Thou shall not rule over him with rigor, but shall fear thy God.
Thou shall not rule over him with rigor, but shall fear thy God. And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them.
And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them. Moreover of the sons of the strangers who sojourn among you, ye shall buy from them, and from their families that are with you, which they have begotten in your land, and they shall be your possession.
Moreover of the sons of the strangers who sojourn among you, ye shall buy from them, and from their families that are with you, which they have begotten in your land, and they shall be your possession. And ye shall make them an inheritance for your sons after you, to hold for a possession. Ye shall take them your bondmen forever, but over your brothers the sons of Israel ye shall not rule, one over another, with rigor. read more. And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family,
And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family, he may be redeemed after he is sold. One of his brothers may redeem him.
he may be redeemed after he is sold. One of his brothers may redeem him. Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself.
Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself. And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire
And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.
If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years.
And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years. He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight.
He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight. And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him.
And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him. For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.
For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.
Ye shall make for you no idols. Neither shall ye rear up for you a graven image, or a pillar. Neither shall ye place any figured stone in your land, to bow down to it. For I am LORD your God. Ye shall keep my Sabbaths, and reverence my sanctuary. I am LORD. read more. If ye walk in my statutes, and keep my commandments, and do them,
If ye walk in my statutes, and keep my commandments, and do them, then I will give your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
then I will give your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time, and ye shall eat your bread to the full, and dwell in your land safely.
And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time, and ye shall eat your bread to the full, and dwell in your land safely. And I will give peace in the land, and ye shall lay down, and none shall make you afraid. And I will cause evil beasts to cease out of the land, nor shall the sword go through your land.
And I will give peace in the land, and ye shall lay down, and none shall make you afraid. And I will cause evil beasts to cease out of the land, nor shall the sword go through your land. And ye shall chase your enemies, and they shall fall before you by the sword.
And ye shall chase your enemies, and they shall fall before you by the sword. And five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword.
And five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. And I will have respect to you, and make you fruitful, and multiply you, and will establish my covenant with you.
And I will have respect to you, and make you fruitful, and multiply you, and will establish my covenant with you. And ye shall eat old storage long kept, and ye shall bring forth the old because of the new.
And ye shall eat old storage long kept, and ye shall bring forth the old because of the new. And I will set my tabernacle among you, and my soul shall not abhor you.
And I will set my tabernacle among you, and my soul shall not abhor you. And I will walk among you, and will be your God, and ye shall be my people.
And I will walk among you, and will be your God, and ye shall be my people. I am LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen. And I have broken the bars of your yoke, and made you go upright.
I am LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen. And I have broken the bars of your yoke, and made you go upright. But if ye will not hearken to me, and will not do all these commandments,
But if ye will not hearken to me, and will not do all these commandments, and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant,
and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant, I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it.
I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, and ye shall be smitten before your enemies. Those who hate you shall rule over you, and ye shall flee when no man pursues you.
And I will set my face against you, and ye shall be smitten before your enemies. Those who hate you shall rule over you, and ye shall flee when no man pursues you. And if for these things ye will not yet hearken to me, then I will chastise you seven times more for your sins.
And if for these things ye will not yet hearken to me, then I will chastise you seven times more for your sins. And I will break the pride of your power. And I will make your sky as iron, and your earth as brass,
And I will break the pride of your power. And I will make your sky as iron, and your earth as brass, and your strength shall be spent in vain, for your land shall not yield its increase, nor shall the trees of the land yield their fruit.
and your strength shall be spent in vain, for your land shall not yield its increase, nor shall the trees of the land yield their fruit. And if ye walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sins.
And if ye walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sins. And I will send the beast of the field among you, which shall rob you of your sons, and destroy your cattle, and make you few in number, and your ways shall become desolate.
And I will send the beast of the field among you, which shall rob you of your sons, and destroy your cattle, and make you few in number, and your ways shall become desolate. And if by these things ye will not be reformed to me, but will walk contrary to me,
And if by these things ye will not be reformed to me, but will walk contrary to me, then I also will walk contrary to you, and I will smite you, even I, seven times for your sins.
then I also will walk contrary to you, and I will smite you, even I, seven times for your sins. And I will bring a sword upon you that shall execute the vengeance of the covenant, and ye shall be gathered together within your cities. And I will send the pestilence among you, and ye shall be delivered into the hand of the enem
And I will bring a sword upon you that shall execute the vengeance of the covenant, and ye shall be gathered together within your cities. And I will send the pestilence among you, and ye shall be delivered into the hand of the enem When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight, and ye shall eat, and not be satisfied.
When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight, and ye shall eat, and not be satisfied. And if for all this ye will not hearken to me, but walk contrary to me,
And if for all this ye will not hearken to me, but walk contrary to me, then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins.
then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins. And ye shall eat the flesh of your sons, and the flesh of your daughters ye shall eat.
And ye shall eat the flesh of your sons, and the flesh of your daughters ye shall eat. And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols, and my soul shall abhor you.
And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols, and my soul shall abhor you. And I will make your cities a waste, and will bring your sanctuaries to desolation, and I will not smell the savor of your sweet odors.
And I will make your cities a waste, and will bring your sanctuaries to desolation, and I will not smell the savor of your sweet odors. And I will bring the land into desolation, and your enemies who dwell in it shall be astonished at it.
And I will bring the land into desolation, and your enemies who dwell in it shall be astonished at it. And I will scatter you among the nations, and I will draw out the sword after you, and your land shall be a desolation, and your cities shall be a waste.
And I will scatter you among the nations, and I will draw out the sword after you, and your land shall be a desolation, and your cities shall be a waste. Then the land shall enjoy its Sabbaths, as long as it lays desolate, and ye are in your enemies' land, even then shall the land rest, and enjoy its Sabbaths.
Then the land shall enjoy its Sabbaths, as long as it lays desolate, and ye are in your enemies' land, even then shall the land rest, and enjoy its Sabbaths. As long as it lays desolate it shall have rest, even the rest which it had not in your Sabbaths, when ye dwelt upon it.
As long as it lays desolate it shall have rest, even the rest which it had not in your Sabbaths, when ye dwelt upon it. And as for those who are left of you, I will send a faintness into their heart in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as a man flees from the sword, and they shall fall w
And as for those who are left of you, I will send a faintness into their heart in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as a man flees from the sword, and they shall fall w And they shall stumble one upon another, as it were before the sword, when no man pursues. And ye shall have no power to stand before your enemies.
And they shall stumble one upon another, as it were before the sword, when no man pursues. And ye shall have no power to stand before your enemies. And ye shall perish among the nations, and the land of your enemies shall eat you up.
And ye shall perish among the nations, and the land of your enemies shall eat you up. And those who are left of you shall pine away in their iniquity in your enemies' lands, and also in the iniquities of their fathers they shall pine away with them.
And those who are left of you shall pine away in their iniquity in your enemies' lands, and also in the iniquities of their fathers they shall pine away with them. And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,
And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me, I also walked contrary to them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity,
I also walked contrary to them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity, then I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember, and I will remember the land.
then I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember, and I will remember the land. The land also shall be left by them, and shall enjoy its Sabbaths while it lays desolate without them. And they shall accept of the punishment of their iniquity, because, even because they rejected my ordinances, and their soul abh
The land also shall be left by them, and shall enjoy its Sabbaths while it lays desolate without them. And they shall accept of the punishment of their iniquity, because, even because they rejected my ordinances, and their soul abh And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them, for I am LORD their God,
And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them, for I am LORD their God, but for their sakes I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am LORD.
but for their sakes I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am LORD. These are the statutes and ordinances and laws, which LORD made between him and the sons of Israel on mount Sinai by Moses.
And Moses said to them, Stay ye, that I may hear what LORD will command concerning you. And LORD spoke to Moses, saying, read more. Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the Passover to LORD. In the second month on the fourteenth day at evening they shall keep it. They shall eat it with unleavened bread and bitter herbs.
and will make an offering by fire to LORD, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor to LORD, of the herd, or of the flock, then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil. read more. And wine for the drink-offering, the fourth part of a hin, thou shall prepare with the burnt-offering, or for the sacrifice, for each lamb. Or for a ram, thou shall prepare for a meal-offering two tenth parts [of an ephah] of fine flour mingled with the third part of a hin of oil. And for the drink-offering thou shall offer the third part of a hin of wine, of a sweet savor to LORD. And when thou prepare a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings to LORD; then he shall offer with the bullock a meal-offering of three tenth parts [of an ephah] of fine flour mingled with half a hin of oil. And thou shall offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to LORD. Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids. According to the number that ye shall prepare, so shall ye do to every one according to their number.
then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to LORD, with the meal-offering of it, and the
And while the sons of Israel were in the wilderness, they found a man gathering sticks upon the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation. read more. And they put him in ward, because it had not been declared what should be done to him. And LORD said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones outside the camp.
And LORD spoke to Moses, saying, Speak to the sons of Israel, and bid them that they make for them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue. read more. And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of LORD, and do them, and that ye not follow after your own heart and your own eyes, after which ye use to play the harlot, that ye may remember and do all my commandments, and be holy to your God. I am LORD your God, who brought you out of the land of Egypt, to be your God. I am LORD your God.
a tenth part for every lamb of the seven lambs, one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings. read more. And on the fifteenth day of the seventh month ye shall have a holy convocation. Ye shall do no servile work, and ye shall keep a feast to LORD seven days. And ye shall offer a burnt-offering, an offering made by fire, of a sweet savor to LORD: thirteen young bullocks, two rams, fourteen he-lambs a year old (they shall be without blemish), and their meal-offering, fine flour mingled with oil, three tenth parts for every bullock of the thirteen bullocks, two tenth parts for each ram of the two rams,
These are the beasts which ye may eat: the ox, the sheep, and the goat, the hart, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois. read more. And every beast that parts the hoof, and has the hoof cloven in two, [and] chews the cud, among the beasts, that may ye eat. Nevertheless of those that chew the cud, or of those that have the hoof cloven, these ye shall not eat: the camel, and the hare, and the coney, because they chew the cud but do not part the hoof, they are unclean to you, and the swine, because he parts the hoof but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch. These ye may eat of all that are in the waters: whatever has fins and scales ye may eat. And whatever does not have fins and scales ye shall not eat; it is unclean to you. Of all clean birds ye may eat, but these are those of which ye shall not eat: the eagle, and the ossifrage, and the osprey, and the glede, and the falcon, and the kite according to its kind, and every raven after its kind, and the ostrich, and the night-hawk, and the sea-gull, and the hawk according to its kind, the little owl, and the great owl, and the horned owl, and the pelican, and the vulture, and the cormorant, and the stork, and the heron according to its kind, and the hoopoe, and the bat. And all winged creeping things are unclean to you. They shall not be eaten. Of all clean birds ye may eat.
If thy brother, a Hebrew man, or a Hebrew woman, is sold to thee, and serves thee six years, then in the seventh year thou shall let him go free from thee. And when thou let him go free from thee, thou shall not let him go empty. read more. Thou shall furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress. As LORD thy God has blessed thee thou shall give to him. And thou shall remember that thou were a bondman in the land of Egypt, and LORD thy God redeemed thee. Therefore I command thee this thing today. And it shall be, if he says to thee, I will not go out from thee, because he loves thee and thy house, because he is well with thee, then thou shall take an awl, and thrust it through his ear to the door, and he shall be thy servant forever. And also to thy maid-servant thou shall do likewise. It shall not seem hard to thee when thou let him go free from thee, for he has been worth a double hired servant to thee, in serving thee six years. And LORD thy God will bless thee in all that thou do.
And they shall destroy the walls of Tyre, and break down her towers. I will also scrape her dust from her, and make her a bare rock. She shall be a place for the spreading of nets in the midst of the sea, for I have spoken it, says lord LORD. And she shall become a spoil to the nations, read more. and her daughters who are in the field shall be slain with the sword. And they shall know that I am LORD. For thus says lord LORD: Behold, I will bring upon Tyre, Nebuchadrezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and many people. He shall kill thy daughters in the field with the sword. And he shall make forts against thee, and cast up a mound against thee, and raise up the buckler against thee. And he shall set his battering engines against thy walls, and with his axes he shall break down thy towers. Because of the abundance of his horses their dust shall cover thee. Thy walls shall shake at the noise of the horsemen, and of the wagons, and of the chariots, when he shall enter into thy gates, as men enter into a city in which a With the hoofs of his horses he shall tread down all thy streets. He shall kill thy people with the sword, and the pillars of thy strength shall go down to the ground. And they shall make a spoil of thy riches, and make a prey of thy merchandise. And they shall break down thy walls, and destroy thy pleasant houses, and they shall lay thy stones and thy timber and thy dust in the midst of the wate And I will cause the noise of thy songs to cease, and the sound of thy harps shall no more be heard. And I will make thee a bare rock; thou shall be a place for the spreading of nets. Thou shall be built no more, for I LORD have spoken it, says lord LORD. Thus says lord LORD to Tyre: Shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee? Then all the rulers of the sea shall come down from their thrones, and lay aside their robes, and strip off their broidered garments. They shall clothe themselves with trembling. They shall sit upon the ground, and shall tremble ev And they shall take up a lamentation over thee, and say to thee, How thou are destroyed, who were inhabited by seafaring men, the renowned city that was strong in the sea, she and her inhabitants, who caused their terror to be on a Now the isles shall tremble in the day of thy fall. Yea, the isles that are in the sea shall be dismayed at thy departure. For thus says lord LORD: When I shall make thee a desolate city, like the cities that are not inhabited, when I shall bring up the deep upon thee, and the great waters shall cover thee, then I will bring thee down with those who descend into the pit, to the people of old time, and will make thee to dwell in the nether parts of the earth, in the places that are desolate of old, with those who go down to the pit, th I will make thee a horror, and thou shall no more have any being. Though thou be sought for, yet thou shall never be found again, says lord LORD.
Morish
Levit'icus Book of.
The title of this Book was copied from the Septuagint; but why it was so called is not known, the Levites are but seldom mentioned in it. The Hebrew has simply the first word of the book for its title. The book is occupied with the way of approach to God, who is looked upon as dwelling in the holy of holies. The people having been redeemed from Egypt, and having received God's covenant, and promised obedience thereto, are in relation with God, and come to Him as worshippers. They must approach in the way He directs and must be in a suited state to approach, which approach could only be accomplished through God's appointed priests. The Epistle to the Hebrews takes up many of the same subjects for the Christian, but there they often stand in contrast to what is found here. This is especially the case in the veil which here shut in the holy of holies, where the high priest could enter only once a year, and then with blood; whereas now the veil is rent, God has come out, with grace to all, and every Christian has access to the presence of God. In Leviticus there was a continued remembrance of sins; but by the one sacrifice of Christ He hath perfected for ever them that are sanctified.
The opening of the book shows that it is not merely an addition to the law given at Sinai: God spoke it to Moses "out of the tabernacle of the congregation," except the last three chapters. He as among the people, directs everything. Lev. 1
Smith
Levit'icus.
The third book in the Pentateuch is called Leviticus because it relates principally to the Levites and priests and their services. The book is generally held to have been written by Moses. Those critics even who hold a different opinion as to the other books of the Pentateuch assign this book in the main to him. One of the most notable features of the book is what may be called its spiritual meaning. That so elaborate a ritual looked beyond itself we cannot doubt. It was a prophecy of things to come; a shadow whereof the substance was Christ and his kingdom. We may not always be able to say what the exact relation is between the type and the antitype; but we cannot read the Epistle to the Hebrews and not acknowledge that the Levitical priests "served the pattern and type of heavenly things;" that the sacrifices of the law pointed to and found their interpretation in the Lamb of God; that the ordinances of outward purification signified the true inner cleansing of the heart and conscience from dead works to serve the living God. One idea --HOLINESS-- moreover penetrates the whole of this vast and burdensome ceremonial, and gives it a real glory even apart from any prophetic significance.
Watsons
LEVITICUS, a canonical book of Scripture, being the third book of the Pentateuch of Moses; thus called because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices; for which reason the Hebrews call it the law of the priests, because it includes many ordinances concerning their services. See PENTATEUCH.