But you ask, "{For what reason}?" Because Yahweh stands as a witness between you and the wife of your youth, against whom you have been unfaithful, even though she [is] your marriage partner and {your wife by covenant}.

And He did not make one only, And He hath the remnant of the Spirit. And what is the one alone! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.

Ye have wearied Jehovah with your words, And ye have said: 'In what have we wearied Him?' In your saying: 'Every evil-doer is good in the eyes of Jehovah, And in them He is delighting,' Or, 'Where is the God of judgment?'

Even from the days of your fathers Ye have turned aside from My statutes, And ye have not taken heed. Turn back unto Me, and I turn back to you, Said Jehovah of Hosts. And ye have said, 'In what do we turn back?'

Doth man deceive God? but ye are deceiving Me, And ye have said: 'In what have we deceived Thee?' The tithe and the heave-offering!

You are cursed with a curse; for you have kept back from me what is mine, even all this nation.

Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

Turn you therefore, and consider what difference is betwixt the righteous and ungodly: betwixt him that serveth God, and him that serveth him not.

Now Joseph, her husband [to be], being a man who did what was right, and not wanting to make a public spectacle out of her, decided to break off their engagement privately.

But [as] he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary [as] your wife, for what has been conceived in her is from the Holy Spirit.

"Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

Now all this happened in order that what was spoken by the Lord through the prophet would be fulfilled, saying,

When Joseph awoke from sleep he did what the angel of the Lord told him. He took his wife,

“In Bethlehem of Judea,” they told him, “because this is what was written by the prophet:

Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

After hearing what the king said, they went to Bethlehem, while, strange to say, the star they had seen in the east led them on until it came and stood over the place where the babe was.

He remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet [Hosea]: “Out of Egypt I called My Son.”

Then what had been spoken through Jeremiah the prophet was fulfilled:

and went and settled in a city called Nazareth. This was to fulfill what was spoken through the prophets: “He shall be called a Nazarene.”

This was to fulfill what was spoken by the prophet Isaiah:

The news [of what Jesus was doing] spread all over [the country of] Syria and they brought to Him all those who were sick, stricken with various diseases and pains, dominated by evil spirits, and afflicted with seizures and paralysis, and He healed them [all].

"Those persons who have suffered for trying to do what is right will be blessed because the kingdom of heaven belongs to them.

'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.

"You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment.

"You have heard what was said [Exodus 20:14], 'You must not be sexually unfaithful to your mate.'

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.

But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.

"You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.'

But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.

"You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.'

For if ye love them which love you, what reward have ye? do not even the publicans the same?

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

But when thou doest alms, let not thy left hand know what thy right hand doeth:

so that your giving will be in secret; and your Father who sees what is done in secret will reward you.

But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you.

but if your Eye is selfish, the whole of your body will be darkened. And if your very light turns dark, then ??what a darkness it is!

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

So, you should put the kingdom of God and what He says is right first [in your lives], then all these things [i.e., food, drink and clothing] will be provided for you.

Judge not, that ye be not judged. For with what judgment ye judge,

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye?

"Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around [and] tear you to pieces.

Make a request, and it will be answered; what you are searching for you will get; give the sign, and the door will be open to you:

Or what man is there of you, whom if his son ask bread, will he give him a stone?

If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!

Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up.

You can recognize them by their fruit [i.e., by what their lives produce]. Do people harvest grapes from thorn bushes, or figs from thistle weeds?

Therefore, you will recognize them [i.e., prophets] by their fruit [i.e., by what their lives produce].

"Not every person who says to me, 'Lord, Lord,' will enter the kingdom of heaven; but [only] that person who does what my Father in heaven requires.

And Jesus said to the military officer, "Go on your way; since you have believed [in my power to heal], what you desired will be done for you." And the slave-boy was healed that [very] hour.

so that He fulfilled what was spoken by the prophet Isaiah: “He Himself took our infirmities [upon Himself] and carried away our diseases.”

But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil?

For in what respect is it easier to say, Your sins are forgiven, than to say, Arise and walk?

But when the large crowds saw [what had happened], they were filled with deep reverence and gave honor to God for giving such authority to men.

But Jesus hearing them, said unto them, They that are in health need not a physician, but they that are ill: go therefore and learn what that means,

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

No one sews a patch of unshrunk cloth onto an old garment; for what was intended to cover up [the hole] actually tears away [part of] the garment [i.e., when it shrinks], causing a bigger hole.

what she said to herself was this, "If I can only touch his robe, I will recover."

And when He had entered the house [i.e., probably a friend's house there in Capernaum. See 8:20], the blind men came in [after Him]. Jesus said to them, "Do you believe that I am able to do what you are asking?" They replied, "Yes, Lord."

Then He touched their eyes and said, "Let what you expect be done for you."

And [immediately] they were able to see. Jesus then strongly urged them, saying, "Make sure that no one knows [what I have done for you]."

heal the sick, cleanse the lepers, raise the dead, cast out devils: what ye have received gratis, give gratis.

And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness]

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

When John heard in prison what the Messiah was doing, he sent a message by his disciples

And Jesus answering said to them, Go, report to John what ye hear and see.

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

'And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,

The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].”

At the same time Jesus, continuing his discourses, said, "I thank thee, O father, Lord of heaven and earth, for having revealed unto babes what thou hast hid from the wise and prudent.

Yes, Father, because this is what was pleasing to you.

But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed?

But I say unto you, that there is here what is greater than the temple.

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath."

When Jesus perceived what they were doing He withdrew from that place. Many people followed Him and He healed all of them.

charging them strictly not to make him known ??17 it was for the fulfilment of what had been said by the prophet Isaiah,

This was to fulfill what was spoken by the prophet Isaiah:

He knew what they were thinking and told them, "Every kingdom divided against itself is destroyed, and every city or household divided against itself will not stand.

O vipers' brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks.

The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil.

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign (attesting miracle) from You [proving that You are what You claim to be].”

Then it goes and brings with it seven other spirits more evil than itself, and they go in and settle there. And so the final condition of that person becomes worse than the first. That's just what will happen to this evil generation!"

"For whoever will do what my Father in heaven desires, is my brother and sister and mother."