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Exact Match

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

In the desert our forefathers had the Tent of the Testimony built like the model Moses had seen, just as he who spoke to him told him to make it.

With a loud shriek they shut their ears and rushed at him like one man.

Simon answered, do you pray to the Lord for me, that nothing like what you mention may befall me.

And as they were traveling down the road, they came to some water. And the eunuch said, "Look! Water! What prevents me from being baptized?"

And the Lord [said] to him, "Get up, go to the street called 'Straight' and in the house of Judas look for {a man named Saul from Tarsus}. For behold, he is praying,

and he saw a man, Ananias by name, coming in, and putting his hands on him, in order that he may look up.

And Ananias departed, and came into the house: and putting his hands on him said, Brother Saul, the Lord, Jesus, that appeared to you in the way in which thou didst come, hath sent me, that thou mayest look up, and he filled with the Holy Ghost.

Immediately something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized;

He became hungry and wanted something to eat, but while lunch was being prepared he was overcome by a "trance" [i.e., a semi-conscious, vision-like state]

And after this was done three times, the huge sheet-like container was lifted back up into the sky.

Peter was still thinking about the vision when the Spirit told him, "Look! Three men are looking for you.

then Peter went down to the messengers; and said, I am the person you look for: what occasion brought you hither?

Peter, however, lifted him up, saying as he did so: "Stand up, I am only a man like yourself."

said he, how unlawful it is for a Jew, to frequent a stranger, or even to go to his house: but God hath shewed me, that I should not look upon any man as common and unclean.

"Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4].

I was in the city of Joppa praying, and in an ecstasy I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came even to me:

"And while I was speaking, [the power of] the Holy Spirit descended on them [i.e., Cornelius' Gentile household] just like [it fell] on us [Jewish apostles] at the beginning [i.e., the day of Pentecost, See chapter 2].

Now, look! The Lord’s hand is against you. You are going to be blind, and will not see the sun for a time.” Suddenly a mist and darkness fell on him, and he went around seeking someone to lead him by the hand.

For a period of about forty years He put up with their behavior in the wilderness.

Then as John was completing his life’s work, he said, ‘Who do you think I am? I am not the One. But look! Someone is coming after me, and I am not worthy to untie the sandals on His feet.’


Look, you mockers, and marvel, and perish and vanish away;
For I am doing a work in your days,
A work which you will never believe, even if someone describes it to you [telling you about it in detail].’”

But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us.

Even with words like these they had difficulty in preventing the thronging crowd from offering sacrifices to them.

Simeon did declare how at first God did look after to take out of the nations a people for His name,

and after certain days, Paul said unto Barnabas, 'Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord -- how they are.'

And when he had seen the vision, we (including Luke) tried to go on into Macedonia at once, concluding that God had called us to preach the gospel to them.

He, having received an order like that, lodged them in the inner prison, and secured their feet in the stocks.

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

Some of the Epicurean and Stoic philosophers also came across him. Some said, "Whatever does the fellow mean with his scraps of learning'?" Others said, "He looks like a herald of foreign deities" (this was because he preached 'Jesus' and 'the Resurrection').

For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean."

so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us.

Now when the people heard about the resurrection from the dead, some of them made fun of it, but others said, "We would like to hear [more] from you about this again."

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

And when Paul had put his hands on them, the Holy Spirit came on them; and they had the power of talking in tongues, and acting like prophets.

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

And now you have seen and heard, not only here in Ephesus, but throughout almost all of [the province of] Asia, that this Paul has been convincing people, [even] to the point of turning many away [from idol worship]. [He is] saying that hand-made gods [like we make] are not real [gods at all].

So the city was filled with confusion. They rushed like one man into the amphitheatre, dragging along Gaius and Aristarchus, Macedonians who were travelling with Paul.

These men went on ahead and were waiting for us (including Luke) at Troas.

And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,

"And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there,

Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again.

sorrowing most of all for the words that he had spoken, that after that day they should look upon his face no more. And they began to escort him to the ship.

And coming to [see] us, he took Paul’s [wide] band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’”

So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God].

"I am a Jew, born at Tarsus in Cilicia, but brought up in this city. I was carefully trained at the feet of Gamaliel in the Law of our forefathers, and, like all of you to-day, was zealous for God.

having come unto me and stood by me, said to me, Saul, brother, look up; and I the same hour did look up to him;

"And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state].

Up to this point the people had been listening to Paul, but at these words they called out: "Kill him! A fellow like this ought not to have been allowed to live!"

the commander ordered him to be brought into the barracks, directing that he be examined with the scourge, so he could discover the reason they were shouting against him like this.

And when the centurion heard, having come to the chief captain, he reported, saying, Look! What are thou about to do? For this man is a Roman.

With a steady look at the Sanhedrin Paul said, "Brothers, I have lived with a perfectly good conscience before God down to the present day."

Now then, you and the Council must notify the tribune to bring him down to you on the pretext that you want to look into his case more carefully, but before he arrives we'll be ready to kill him."

But follow not their minds: for there lie in wait for him of them, more than forty men, which have bound themselves with a vow, that they will neither eat nor drink till they have killed him. And now are they ready, and look for thy promise."

Then Felix, who had a fairly clear conception of the principles involved in The Way, adjourned the trial, saying to the Jews, "When Lysias, the colonel, comes down here, I will carefully look into your case."

I was puzzled how I should investigate such matters, so I asked if he would like to go to Jerusalem and be tried there for these things.

Then Agrippa said to Festus, “I would like to hear the man myself.”

“Tomorrow you will hear him,” he replied.

which I also did in Jerusalem, and not only did I lock up many of the saints in prison, having received authority from the chief priests, but also [when] they were being executed, I cast [my] vote against [them].

Paul replied, "I wish to God that, whether it would take a little or a lot, not only you, but all those who hear me today, might become [Christians] like me, except [not] with these chains."

Now when it was determined that we (including Luke) would sail for Italy, they turned Paul and some other prisoners over to a centurion of the Augustan Regiment named Julius.

Paul exhorted them, Saying to them, Sirs, I perceive that this voyage is like to be with injury and much damage, not only to the lading and the ship, but also to our lives.

But not long afterward a wind like a hurricane, called the northeaster, rushed down from it.

And [because] many were experiencing lack of appetite, at that time Paul stood up in their midst [and] said, "Men, [you] ought to have followed my [advice] not to put out to sea from Crete, and [thus] avoided this damage and loss!

and said, ‘Don’t be afraid, Paul. You must stand before Caesar. And, look! God has graciously given you all those who are sailing with you.’

Therefore keep up your courage, men, for I believe God that it will be like this--according to {the} way it was told to me.

But we would like to hear from you what you think, for concerning this sect it is known to us that it is spoken against everywhere."

Go to this people and say,

You will keep on hearing, but will not understand,
You will keep on seeing, but will not perceive;

Brothers, I would like you to understand that I have often purposed to come to you (though up till now I have been prevented) so as to have some results among you as well as among the rest of the Gentiles.

and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

Now we know that God's judgment against those who act like this is based on truth.

In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it?

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

But, if my falsehood redounds to the glory of God, by making his truthfulness more apparent, why am I like others, still condemned as a sinner?

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