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The watchmen that go about the city found me: Have ye seen him whom my soul loveth?

So when I was a little past them, I found him whom my soul loveth. I have gotten hold upon him, and will not let him go, until I bring him into my mother's house, and in to her chamber that bare me.

I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!

Lo, thou art fair, my friend, lo, thou art fair, Thine eyes are doves behind thy veil, Thy hair as a row of the goats That have shone from mount Gilead,

Thy teeth are like a flock of shorn sheep, Which go up from the washing; Which have all borne twins, And none is barren among them.

Till the day doth break forth, And the shadows have fled away, I will get me unto the mountain of myrrh, And unto the hill of frankincense.


“You have ravished my heart and given me courage, my sister, my [promised] bride;
You have ravished my heart and given me courage with a single glance of your eyes,
With one jewel of your necklace.

How wonderful have been thy loves, my sister-spouse, How much better have been thy loves than wine, And the fragrance of thy perfumes than all spices.

(The Shulammite Bride)
“Awake, O north wind,
And come, south wind [blow softly upon my garden];
Make my garden breathe out fragrance, [for the one in whom my soul delights],
Let its spices flow forth.
Let my beloved come into his garden
And eat its choicest fruits.” Cross references: Song of Solomon 4:7 : John 14:18; Eph 5:27 Song of Solomon 4:8 : 2 Cor 11:2, 3 Song of Solomon 4:10 : John 15:9; Rom 8:35 Song of Solomon 4:13 : John 15:5; Eph 5:9 Song of Solomon 4:15 : John 4:10; 7:37, 38 end of crossrefs

I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

I have adjured you, daughters of Jerusalem, If ye find my beloved -- What do ye tell him? that I am sick with love!

Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

Thy teeth are like a flock of sheep Which go up from the washing; Which have all borne twins, And none is barren among them.

One alone, is my dove, my perfect one, one alone, was she to her mother, Pure, was she to her that bare her, - The daughters, have seen her, and pronounced her happy, Queens and concubines, and they have praised her.

I went down to the orchard of the walnut trees to look at the blossoms of the valley, to see [whether] the vine have sprouted, [whether] the pomegranates have blossomed.

Turn again, turn again, O thou Shulamite; turn again, turn again, that we may look upon thee. What pleasure have ye more in the Shulamite, than when she danceth among the men of war?

and thy throat like the best wine. This shall be pure and clear for my love, his lips and teeth shall have their pleasure.

We lodge in the villages, we go early to the vineyards, We see if the vine hath flourished, The sweet smelling-flower hath opened. The pomegranates have blossomed, There do I give to thee my loves;

The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

Oh that thou hadst been a very brother to me, who had sucked the breasts of my own mother, - Had I found thee without, I had kissed thee, Yea, folk would not have despised me!

I would lead you, bringing you into my mother's house, who would instruct me. I would have you drink spiced wine, of the juice of my pomegranate.

I have adjured you, daughters of Jerusalem, How ye stir up, And how ye wake the love till she please!

Who is this coming from the wilderness, Hasting herself for her beloved? Under the citron-tree I have waked thee, There did thy mother pledge thee, There she gave a pledge that bare thee.

We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

I am a wall, and my breasts as towers, Then I have been in his eyes as one finding peace.

My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.

(The Bridegroom)
“O you who sit in the gardens,
My companions are listening for your voice—
Let me hear it.”

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

Why will you have more and more punishment? why keep on in your evil ways? Every head is tired and every heart is feeble.

From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

"Your country lies desolate; your cities have been incinerated. Before your very eyes, foreigners are devouring your land they've brought devastation on it, while the land is overthrown by foreigners.

Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.

Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.

And if ye refuse, and have rebelled, By the sword ye are consumed, For the mouth of Jehovah hath spoken.

How hath a faithful city become a harlot? I have filled it with judgment, Righteousness lodgeth in it -- now murderers.

Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

But a common destruction will overtake sinners and evil-doers together, and those who have gone away from the Lord will be cut off.

For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

For you will be like a tree whose leaves have become dry, and like a garden without water.

And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!

And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.

And gone have many peoples and said, 'Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem.

And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.

For Thou hast left Thy people, the house of Jacob. For they have been filled from the east, And are sorcerers like the Philistines, And with the children of strangers strike hands.

Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

The haughty eyes of man have been humbled, And bowed down hath been the loftiness of men, And set on high hath Jehovah alone been in that day.

For the Lord of hosts will have a day of reckoning
Against everyone who is proud and lofty
And against everyone who is lifted up,
That he may be abased.

And it shall bring down the pride of man, and lay man's presumptuousness full low, and the LORD shall only have the victory in that day.

And men have entered into caverns of rocks, And into caves of dust, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.

In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;


When a man takes hold of his brother in the house of his father, saying,
“You have a robe, you shall be our judge and ruler,
And this pile of ruins will be under your control,”

On that day he will cry out, saying:
“I’m not a healer.
I don’t even have food or clothing in my house.
Don’t make me the leader of the people!”

For Jerusalem has stumbled
and Judah has fallen
because they have spoken and acted against the Lord,
defying His glorious presence.

The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

What right have ye to crush my people, And the faces of the oppressed, to grind? Demandeth My Lord Yahweh of hosts - And Yahweh saith -

Because that daughters of Zion have been haughty, And they walk stretching out the neck, And deceiving with the eyes, Walking and mincing they go, And with their feet they make a tinkling,

And lamented and mourned have her openings, Yea, she hath been emptied, on the earth she sitteth!

And taken hold have seven women on one man, In that day, saying, 'Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.'

In that day the Branch of the Lord will be splendid and glorious, and the fruit of the land will be excellent and lovely to those of Israel who have survived.

And it will come about that the rest of the living in Zion, and of those who have been kept from destruction in Jerusalem, will be named holy, even everyone who has been recorded for life in Jerusalem:

When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.

What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain.

The Lord who commands armies told me this: "Many houses will certainly become desolate, large, impressive houses will have no one living in them.

And the harp and the lute, the tabret and the pipe, and wine, are in their feasts; but they regard not the work of Jehovah, neither have they considered the operation of his hands.

Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

Thus shall man have a fall; he shall be brought low, and the high looks of the proud shall be laid down.

And fed have lambs according to their leading, And waste places of the fat ones Do sojourners consume.

Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

Whose arrows are sharp, and all its bows bent, Hoofs of its horses as flint have been reckoned, And its wheels as a hurricane!

And after touching my mouth with it, he said, See, your lips have been touched with this; and your evil is taken away, and you are made clean from sin.

And I say, 'Till when, O Lord?' And He saith, 'Surely till cities have been wasted without inhabitant, And houses without man, And the ground be wasted -- a desolation,

And the LORD have removed men far away, and there be a great forsaking in the midst of the land.

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

When it was reported to the house of David, saying, “The Arameans have camped in Ephraim,” his heart and the hearts of his people shook as the trees of the forest shake with the wind.

And say to him, Take care and be quiet; have no fear, and do not let your heart be feeble, because of these two ends of smoking fire-wood, because of the bitter wrath of Rezin and Aram, and of the son of Remaliah.

Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not have faith, your kingdom will be broken.

He shall eat butter and honey, that he may have understanding to refuse the evil and to choose the good.

For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.

The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things.

And they will give so much milk that he will be able to have butter for his food: for butter and honey will be the food of all who are still living in the land.

And all mountains that have been dug up with the hoe thither will they not come, from fear of briars and thorns; and they shall be for the sending forth of oxen, and for the treading of small cattle.

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